Chapter X

_How Father Urdaneta discovered the return passage to Nueva España_

Now were preparations for the sailing well advanced, and the season was

already well forward, and the governor had all that was yet lacking

concluded without any delay. He assigned the men for the voyage,

and as commander of the ship "San Pedro," chose his grandson Felipe

de Salcedo, a youth of tender years, but possessed of great courage

and valor. He subordinated him in all things to the advice of Father

Urdaneta; the latter was the one who had been expressly ordered

by his Majesty, to discover the [return] route, hitherto unknown

to everybody. For company and counsel, Father Urdaneta took father

Fray Andrés Aguirre with him. They set sail June 1, 1565. The voyage

was prosperous and better than those made now, which are so full of

hardships and dangers, as will be seen in the proper place. Father

Urdaneta took charge of the ship, for as soon as they had left Súgbú,

the pilot and master of the ship died. Even to this circumstance

can one ascribe its good fortune, as a ship governed by so great

a religious. Setting sail, then, with the vendaval, within a short

time they reached the outside of the channel. The ships sailing from

Manila do not do this, and are much delayed, because they must run

a greater distance within the channel and among more islands. This

is not the least danger of the vessels in sailing from the bay of

Manila. They need the brisa or east wind; but when the shoals of Silay

are reached, they need the vendaval. But, when they sail, they usually

go at the height of the vendaval, and many times the ships encounter

great danger, and lose their anchors, and are even wrecked. This does

not happen in Sugbú. But they leave port with the vendaval, and get

clear of the islands, and in less than twenty hours reach the Spanish

sea. They pursue their course with the same vendaval, which brings

them to the Ladrones Islands. At this point navigation is difficult,

for east winds prevail here, which take vessels going to Nueva España

by the bow. Hence, it is necessary to present the side of the vessel

to their fury, and to look for north winds. Thus they go forging

their way until they reach thirty, thirty-six, or forty degrees,

and one has gone as high as fifty degrees. There northwest and north

winds are generally blowing, and with these they descend to the coast

of Nueva España. In those latitudes great cold is suffered. By the

above account the difficulty of this voyage will be realized, for

in sailing from Sugbú, which lies in twelve degrees, or from Manila,

in thirteen degrees, to Acapulco, in seventeen degrees, a deviation

so disproportional as ascending to thirty-four or forty degrees is

made. On account of this difference in temperatures, very many of

the crew fall sick, die, and endure very great hardship, since the

voyages are necessarily long; hence we can say that they make the

voyage twice over. In passing, will be declared how deserving of

thanks from their state were our religious, and what great service

they performed for their two Majesties--the divine and the human--in

discovering, with so much toil, this course, which had been impossible

hitherto. In addition, not less were their exploits in the islands,

in planting the faith therein. Many religious, moved by their zeal,

have made these journeys two or three times. Many men died on this

voyage, chiefly for lack of proper nourishment. And reason shows how

little they must have taken, since no land would give it to them;

for, at the best, they could then only get fowls, swine, and rice

(which was their chief food) from the Indians. Thus the entire weight

of the voyage was loaded upon the shoulders of our Argonaut, who made

it; and he so carried himself that he shirked no toil, although of an

advanced age. Every day he cast the lead, took observations, and did

everything that seemed advisable for that course. Hence it was God's

will that he reached Puerto de la Navidad on October 3, after a voyage

of four months and three days. On arriving at port, he made the chart,

showing all their routes, winds, points, and capes--so completely,

that even today his chart is followed without any additions. For I

believe that that chart included everything to be comprehended in that

very wide gulf, which is, without doubt, the greatest known. From

there he went to Méjico. His return caused not a little wonder in

that kingdom, and he was considered as an extraordinary man; for he,

invested with the habit, had discovered what so many and so notable

men had failed in, and could not accomplish. It was an undertaking

that God had reserved for our holy order. Father Fray Andrés de

Urdaneta remained but a short time in Méjico, for he found a vessel

about to sail to España, and he took passage thereon, together with

his companion, father Fray Andrés de Aguirre. He arrived in España

safely, where he informed his Majesty fully of all that he had done

in his service, in obedience to his order; and also of the state

of affairs in Filipinas, and the necessity for their succor, if the

undertaking was to be continued. His Majesty granted him audience with

great kindness, and considered himself well served in all that had been

accomplished. He gave orders that father Fray Andrés and his companion

should be supplied with all necessities while they remained at court.

Father Urdaneta settled all matters pertaining to these islands

very carefully and satisfactorily. When everything was concluded,

he requested leave of the members of the Council to return to Nueva

España, where he desired to finish his days in peace. The Council asked

him to wait a while, so that after his Majesty had concluded affairs in

Flandes, with which he was very busy, he could hear him at leisure and

remunerate his great labors. Father Urdaneta replied that his object

in coming to court was only to inform his Majesty of what had been

ordered him, and he was sure that in the services that he had performed

after he became a religious (reward for which he wished from God alone)

he had no other aim than to obey his superiors, and at the same time

to serve his Majesty for the alms and favors that he had granted

to the Augustinian order in the Indias. Finally, they had to grant

him this permission, although first his Majesty granted him audience

very willingly, and showed himself as capable in those matters as in

all others of his kingdom and seigniory. Thereupon, the two fathers,

Fray Andrés de Urdaneta and Fray Andrés de Aguirre, took passage for

Nueva España, where they arrived in good health, after much wandering

and shipwreck. Father Urdaneta lived after this, until June 23, 1568,

when our Lord was pleased to take him, to reward him, as is believed,

with His eternal rest. At his death he was seventy years old, less

some months. He wore the habit for fifteen years, which we believe

were of great merit; for he was ever an austere religious, very poor,

very humble, and beyond belief obedient--things which in heaven he

will have found well gained. Father Fray Andrés de Aguirre, Father

Urdaneta's companion in his wanderings and labors, remained in the

province of Méjico until the year 1580, when he returned to Filipinas,

moved by great and powerful reasons, namely, sentiments of holiness

and the increase of those provinces. He was made provincial, and as

we shall see later, he went again to España, where after negotiating

all that he wished with his Majesty, he returned to Méjico. Here he

despatched all the affairs with which he was charged, and settled

down to a life of rest. But in the year 1593, he thought he was not

employing well in a life of rest the health that God had given him,

and therefore returned to Filipinas, where he served our Lord for

the rest of his days, until he died, to enter upon the joy of eternity.

The Philippine Islands, 1493-1898 — Volume 23 of 55 1629-30 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. · 第 7 / 23 章