Night was falling; there remained only time to get away.

Cases of preserves were quickly opened. All our bread and

biscuits were used, and some bowls of boiling tea comforted

our guests. But leaving the harbor, the sea grew heavier

and torrents of spray put the finishing touch to the

inextricable disorder that prevailed aboard ship. The storm

stayed with us until we made Brindisi, where we arrived at

seven o'clock on the morning of the twenty-second. When

Italy was sighted, the tiredness and discouragement

disappeared as if by magic. Hand clappings, praise of

France, promises of victory and of revenge, and absurd

efforts to disembark everything at once--passengers and

material. (Journal of Ensign Augé, Commander of the

_Marie-Rose_.)

Is that all? No; it is not. For if French effort is limitless, the

tonnage of the trawlers is not. And, in spite of every effort, they

were unable to get everyone aboard. Down there in the mud at Medua

some Serbs still waited, turning anxious eyes towards the high seas to

see whether or not the tricolor would appear on the horizon.... Well,

it did reappear, for France never gives up the fight. The French motto

here, as everywhere else, was "to the bitter end." On the

twenty-fourth of January the _Petrel_ and the _Marie-Rose_ started on

the final trip. Will they arrive in time? Probably not. In the

mountains that surround San Giovanni rifle shots and the rattle of

mitrailleuses were heard; the road to Alessio was deserted, the beach

seemed deserted, Medua harbor was covered with wreckage of all sorts,

rendering navigation impossible. However, the tiny craft entered the

harbor and approached the shore. Finally they saw some Serbs there.

The news was as disturbing as possible. The Austrians were only a few

kilometers off. There was fighting on the outskirts of the town. The

last able-bodied Serbs struggled manfully to hold off the Austrian

advance guard, which pressed them hard. Not a minute was to be lost if

a last salvage was to be made.

After a brief consultation, the two young commanders decided to take

off everyone in their old boats, aided by a huge lighter which they

took in tow. A grave responsibility if the weather did not hold; but

the man who risks nothing will gain nothing.

They worked with feverish haste. The hope of not being abandoned gave

wings to the weak. By four o'clock in the afternoon everything was

practically ready ... four "seventy-fives," ten artillery caissons,

two radio outfits, a thousand new rifles, hundreds of cases of shells,

cartridges and grenades and likewise large quantities of harness were

loaded on the trawlers. All the men who were in the town, its

outskirts or on the beach were assembled and embarked on the boats.

Not one was left behind. This time, safe from the rifles in the

distant mountains, everyone was saved.

At four-fifty in the afternoon [writes Ensign Augé] our

little boats cleared the harbor for the last time and made

the open sea. Suddenly we see a trail of foam hastening on

us with a mad rush. It started three or four hundred meters

off on our right. There is a lightning flash and we see the

torpedo cross our bows, too low, fortunately. A submarine

has tried to attack us but has missed. We describe a great

circle in order to avoid a second attack. Fortunately night

falls to end the chase, and we make for the Italian coast.

Although the sea is smooth, the third boat is lurching

terribly. About midnight I hear terrible cries from this

boat. It is dark as pitch and impossible to make out

anything in the darkness. The cries continue: sparks burst

forth. Something is thrown into the sea. It is impossible

to know what is happening. So much the worse. The most

dangerous thing would be to stop. Let us go on.

They went on and finally arrived in sight of Italy the next morning.

The incident of the night before had been a little thing which had

started a panic on board the boat. Little by little the roofs and

towers of Brindisi appeared in the distance. The entire squadron of

Allied ships was there, ranged in battle formation. When they saw the

two little boats which were bringing in the last Serbs with their last

guns, they rendered military honors to the heroic saviors, the crews

cheering and the colors saluting. Supreme and unprecedented homage was

rendered two nations: France and Serbia.

* * * * *

In January, 1918, M. Vesnitch, Serbian Minister to France, on a

mission to the United States, during an after-dinner speech, in a

voice that did not conceal his emotion and with a different manner

from his usual downcast one, told some of the details of this Passion.

And he added:

"We are grateful to everyone, but Serbia's heart will remain attached

through all centuries to come to France."

I repeat these words, which are France's sweetest reward, because they

attest in history what France, the nation "worn out and bled white"

has done to save and succor her little ally.

Finally let me say that the men are wrong who believe France is

without strength and resources. Beneath her torn garments, in rags,

under flesh that is cruelly bruised, there beats a virile heart which

fights on and on. And there is young, red blood which still flows and

is always ready to flow for the immortal principles of Liberty,

Justice and Humanity.

IV

THE WAR AIMS OF FRANCE

A French statesman, Mr. Louis Barthou, has summed up the War aims of

France in the three words: "Restitution, Reparation, Guarantees."

Restitution means the surrender of all occupied territories, of the

territories occupied by force during forty-seven months, as well as

the territories occupied by force during forty-seven years. Between

the five departments forming Flanders-Argonne and the five departments

forming Alsace-Lorraine, France is unable to make any distinction.

France wants Metz back on the same ground upon which she wants Lille

back. If Germany is to keep Metz she might as well keep Lille. Her

claim to Strasbourg is not better than her claim to Cambrai.

And this is a thing which "the man in the street" fails sometimes to

understand. He says: "Yes, we know, Alsace-Lorraine was taken from

France forty-seven years ago by violence, without the people of the

occupied territories being consulted. But how did France acquire

Alsace-Lorraine in previous times? Was it not also by force after

successful wars? Is it not a fact that Alsace-Lorraine, in days of

yore, belonged to Germany, and that, historically, Alsace is a German

land?"

No, it is precisely not a fact. It is the contrary of a fact and of

truth. And this must be made clear, once for all.

When France demands Alsace-Lorraine, she does not do so because she

will have some more departments in her geographical configuration, but

because these territories belonged to France during centuries and

centuries, because they were taken from France by force forty-seven

years ago, because the people of these territories not only were never

consulted, but also protested against Prussian domination--because, in

a word, it is a question of right.

In a speech, which he delivered on the 24th of January, 1918, before

the Reichstag, Count von Hertling, the Imperial German Chancellor,

expressed himself as follows:

Alsace-Lorraine comprises, as is known, for the most part

purely German regions which by a century long of violence

and illegality were severed from the German Empire, until

finally in 1779 the French Revolution swallowed up the last

remnant. Alsace and Lorraine then became French provinces.

When in the war of 1870, we demanded back the district which

had been criminally wrested from us, that was not a conquest

of foreign territory but, rightly and properly speaking,

what today is called disannexation.

It is doubtful that Count von Hertling will ever leave in history the

memory of a great Chancellor; but, if he does, it will be no doubt in

the History of Ignorance and Falsehood. Never has a statesman in so

few words uttered with such impudence so many untruths!

Historically speaking, there are in Alsace-Lorraine three parts: there

is Lorraine, there is Alsace, and there is the southern part of

Alsace including the town of Mulhouse.

As regards the town of Mulhouse, the question is most simple and

clear. The town never, at any time, belonged to Germany or to the

Germans. It belonged to Switzerland and, at the end of the 18th

century, during the French revolution, the town, after a referendum,

decided to become French. A delegation was sent to Paris, to the

French Parliament, then called the _Conseil des Cinq-Cents_, and the

delegation expressed publicly, officially, the desire of Mulhouse to

be part of the French territory. There was a deliberation, and

unanimously the _Conseil des Cinq-Cents_ voted a motion couched in the

following terms: "_The French Republic accepts the vow of the citizens

of Mulhouse._"

A few weeks later the French authorities, among scenes of unparalleled

enthusiasm, made their entry into the town, and the flag of Mulhouse

was wrapped up in a tricolor box bearing the inscription: "The

Republic of Mulhouse rests in the bosom of the French Republic."

Alsace--the rest of Alsace--became French in 1648, more than two

centuries before the war of 1870. It became French according to a

treaty. The treaty was signed by the Austrian Emperor, because Alsace

belonged to the Austrian Imperial Family. And it is not without

interest to quote an article (article 75) of the treaty:

The Emperor cedes to the King of France forever, _in

perpetuum_, without any reserve, with full jurisdiction and

sovereignty, all the Alsatian territory. The Austrian

Emperor gives it to the King of France in such a way that no

other Emperor, in the future, will ever have any power in

any time to affirm any right on these territories.

When today one reads that treaty, one has the impression that more

than two centuries ago the Austrian Emperor had already a sort of

apprehension that later on another Emperor would interfere in the

matter and create mischief!

Fifty-three years after that treaty, the Prussians, who dislike seeing

anything in some one's else possession, tried to recover Alsace. Their

own ambassador tried to dissuade them, and in 1701 Count Schmettau,

ambassador of Prussia in Paris, wrote to his king:

"_We cannot take Alsace, because it is well known that her inhabitants

are more French than the Parisians_...."

Could anything answer better the affirmation that "Alsatians are of

German tendency?"

Lorraine became French in 1552, more than three centuries before the

war of 1870. Lorraine became French not after a war and as the result

of a conquest, but according to a treaty signed by all the Protestant

Princes of Germany, in which we find the following sentence, which is

really worthy of meditation: "_We find just that the King of France,

as promptly as possible, takes possession of the towns of Toul, Metz,

and Verdun, where the German language has never been used._" So that

the Germans themselves put on the same line the towns of Metz, Toul,

and Verdun, and recognized that the town of Metz was not German.

All this is extremely simple and clear. What happened several

centuries later is equally clear.

When, in 1871, on February 16th, the deputies of Alsace-Lorraine

learned that their provinces would be given up to Germany, they

assembled, and in an historical document which was signed by all of

them--there were thirty-six--they protested in the following terms:

Alsace and Lorraine cannot be alienated. Today, before the

whole world, they proclaim that they want to remain French.

Europe cannot allow or ratify the annexation of Alsace and

Lorraine. Europe cannot allow a people to be seized like a

flock of sheep. Europe cannot remain deaf to the protest of

a whole population. Therefore, we declare in the name of our

population, in the name of our children and of our

descendants, that we are considering any treaty which gives

us up to a foreign power as a treaty null and void, and we

will eternally revindicate the right of disposing of

ourselves and of remaining French.

And, three years later, in January, 1874, when for the first time

Alsace and Lorraine had to elect deputies, they reiterated the same

protest. They elected fifteen new deputies; some were Protestants,

some were Catholics, one of them was the Bishop of Strasbourg, but

they unanimously signed a declaration which was read at the Tribune of

the German Reichstag. The declaration was the following:

In the name of all the people of Alsace-Lorraine, we protest

against the abuse of force of which our country is a

victim.... Citizens having a soul and an intelligence are

not mere goods that may be sold, or with which you may

trade.

The contract which annexed us to Germany is null and void. A

contract is only valid when the two contractants had an

entire freedom to sign it. France was not free when she

signed such a contract. Therefore our electors want us to

say that we consider ourselves as not bound by such a

treaty, and they want us to affirm once more our right of

disposing of ourselves.

I beg to call the attention of the reader to two sentences of this

protestation:

"Europe cannot allow a people to be seized like a flock of sheep,"

wrote the deputies of 1871. "People are not mere goods which may be

sold or with which you may trade," proclaimed the deputies of 1874.

Now you will find, nearly word for word, the same thought expressed

in the message of President Wilson to Congress, when he wrote: "No

right exists anywhere to hand peoples about from sovereignty to

sovereignty as if they were property."

That right does not exist, and it is because that right was

outrageously violated in 1871 that France wants Alsace-Lorraine to

come back to her. It is because, in 1871, Right has been wronged that

today Right must be reinstated.

Some people have spoken of a referendum. Why a referendum? Was there

any referendum in 1871? And how could there be a referendum? How could

you include in this referendum the hundreds of thousands of Alsatians

who have fled from German domination? How could you exclude from this

referendum the hundreds of thousands of Germans who have come to

Alsace?

The referendum was rendered by Mulhouse in 1798. Will that town be

obliged to vote again? And how many times will it be obliged to vote

for France? The referendum was rendered by the whole of Alsace and

Lorraine in 1871 and 1874, by their elected deputies, when they

unanimously protested against the German annexation.

It was rendered twenty years ago by the census which was taken by the

Germans themselves in Alsace. According to that census, in 1895,

notwithstanding the fact that the teaching of French was prohibited in

the public schools, there were 160,000 people in Alsace speaking

French. And five years later, in 1900, according to another census

there were 200,000 people in Alsace speaking French. And of these

200,000 people, there were more than 52,000 children.

The referendum was also rendered by Alsatians who, before this war,

engaged themselves in the French Army, and became officers. According

to the official statistics of the French War Department, there were in

1914 in the French Army 20 generals, 145 superior officers, and 400

ordinary officers of Alsatian origin. On the other side, in the German

Army in 1914, there were four officers of Alsatian origin.

And finally the referendum was rendered only one year before the

present war, in 1913, when Herr von Jagow, then Prefect of Police in

Berlin, made the following extraordinary declaration: "We Germans are

obliged in Alsace to behave ourselves as if we were in an enemy's

country...." What better referendum could you wish than such an

admission by a German statesman?

Moreover, the question of Alsace-Lorraine is not only a French

question, but also an international question. It is not only France

who has sworn to herself to recover Alsace-Lorraine--it is all the

Allies who have sworn to France that she should recover it.

"We mean to stand by the French democracy to the death," solemnly

declared Mr. Lloyd-George on the 5th of January, 1918, "in the demand

they make for a reconsideration of the great wrong of 1871, when,

without any regard to the wishes of the population, two French

provinces were torn from the side of France and incorporated in the

German Empire."

And, three days later, using nearly the same words, President Wilson,

in his luminous message to Congress, said: "_The wrong done to France

by Prussia in 1871, in the matter of Alsace-Lorraine, which has

unsettled the peace of the world for nearly fifty years should be

righted, in order that peace may once more be made secure in the

interest of all._"

All the statesmen who have spoken since the beginning of the war in

the name of the Allied Powers have attested that this war is not only

a struggle for the liberty of nations and the respect due to

nationalities, but also an effort toward definite peace. Their words

only appeared fit for stirring up the enthusiasm of the crowds, and

fortifying their will of sacrifice, because they gave expression to

their feelings and prayers. If they are forgotten by those who uttered

them they will be remembered by those who heard and treasured them.

In September, 1914, Winston Churchill said: "We want this war to

remodel the map of Europe according to the principle of nationalities,

and the real wish of the people living in the contested territories.

After so much bloodshed we wish for a peace which will free races, and

restore the integrity of nations.... Let us have done with the

armaments, the fear of strain, intrigues, and the perpetual threat of

the horrible present crisis. Let us make the regulation of European

conflicts just and natural." The French republic, of one mind with the

Allies, proclaimed through its authorized representatives that this

war is a war of deliverance. "France," said Mr. Stephen Pichon,

Foreign Minister, "will not lay down arms before having shattered

Prussian militarism, so as to be able to rebuild on a basis of justice

a regenerated Europe." And Mr. Paul Deschanel, the President of the

Chamber, continued: "The French are not only defending their soil,

their homes, the tombs of their ancestors, their sacred memories,

their ideal works of art and faith and all the graceful, just, and

beautiful things their genius has lavished forth: they are defending,

too, the respect of treaties, the independence of Europe, and human

freedom. We want to know if all the effort of conscience during

centuries will lead to its slavery, if millions of men are to be

taken, given up, herded at the other side of a frontier and condemned

to fight for their conquerors and masters against their country, their

families, and their brothers.... The world wishes to live at last,

Europe to breathe, and the nations mean to dispose freely of

themselves."

These engagements will be kept. But they will have been kept only when

Alsace-Lorraine--the Belgium of 1871, as Rabbi Stephen Wise has called

it--has been returned to France. Then, and only then, will there be

real peace. Then, and only then, will the "Testament" of Paul

Derouléde have been executed:

When our war victorious is o'er,

And our country has won back its rank,

Then with the evils war brings in its train

Will disappear the hatred the conqueror trails.

Then our great France, full of love without spite

Sowing fresh springing-corn 'neath her new-born laurels,

Will welcome Work, father of Fortune,

And sing Peace, mother of lengthy deeds.

Then will come Peace, calm, serene, and awful,

Crushing down arms, but upholding intellect;

For we shall stand out as just-hearted conquerors,

Only taking back what was robbed from us.

And our nation, weary of mourning,

Will soothe the living while praising the dead,

And nevermore will we hear the name of battle

And our children shall learn to unlearn hate.

Just as France will not accept peace without restitution, she will not

accept peace without reparation.

Germany can never make reparation for all the ruin, all the

destruction, all the sacrilege she has wrought. There can be no

reparation for the Cathedral of Rheims, for the Hotel de Ville at

Arras, for the deaths of thousands of innocent beings, for the

slaughter of women and children.

But there can be reparation for the damage done to machinery. The

treasures of art which, contrary to all law and right, Germany has

taken into her own country, can be returned. They can return the funds

illegally stolen from the vaults of municipalities, banks and public

societies. They can pay off the receipts which they themselves have

signed for the objects they have compelled the owners to hand over to

them.

Every château in the north of France, places such as those of the

Prince of Monaco, of Mr. Balny d'Avricourt, that of Coucy, have been

looted and pillaged. Antique furniture, paintings by the great

masters, sculptures, historic pieces of tapestry have been carried off

into Germany. Tapestries, sculptures, furniture and paintings must

come back from Germany. The museums at St. Quentin and Lille have seen

their collections of value to art and science carried off; these

collections must come back. Factories have been robbed of their pumps,

of their equipment, of their trucks; other pumps, other equipment,

other trucks must be put in their place. Otherwise, nothing will

prevent that in the future other expeditions will come to ransack

other countries. A bold move towards Venice allowed base hands to be

laid on the most beautiful works of art humanity had produced. A

fortunate descent on the shores of Long Island or of New Jersey would

allow the Metropolitan Museum to be looted.

At Ham, in the Somme district, the Grand Duke of Hesse, the former

Empress of Russia's brother, one morning entered the shop of an

antiquarian and picked out a number of ancient bibelots and vases,

ordering that they be sent to his quarters. The owner thought it would

be wise to state the price of the lot:

"The price," exclaimed the Grand Duke, "there's nothing for me to pay

for! Everything here belongs to me."

But the owner protested, since, as he said, he did own the goods.

"Here," said the Grand Duke, "this will pay you for them."

And he handed the man his card with the words "good for so many

francs" written on it; also his signature.

The number of francs mentioned on the Grand Duke of Hesse's card will

have to be paid in full after the war. So will the thousands of

requisitions signed by persons of less importance--governors,

generals, colonels, majors, men who thought they could ransack all

Belgium and the north of France with impunity, giving in exchange mere

scraps of paper.

The great cities of Lille, Roubaix, Tourcoing, Laon and Mezières have

been compelled to pay exorbitant levies for war purposes, which have

amounted to billions of francs. This was contrary to all international

law and to the Hague Tribunal's regulations. The funds thus illegally

extorted will have to be repaid in full. No indemnities--that is

understood and is perfectly just. It is precisely because there will

not have to be any indemnities that the indemnities already extorted

will have to be made good.

* * * * *

Finally, just as France cannot make peace without receiving

restitution and reparation, she cannot make peace without receiving

certain guarantees.

Here we approach one of the most complex and difficult aspects of the

entire problem, because we find ourselves in the presence of the

famous League of Nations. President Wilson, one of the most noble and

generous spirits, one of the greatest figures that has appeared in the

entire war, launched if not the idea at least the first definite

statement thereof.... And this statement has awakened in all hearts,

tired of carnage and slaughter, the same infinite hope that words of

goodness, liberty and fraternity always awaken, which evoke the

thought of the supreme end towards which humanity tends. The statement

has done better than merely move men's emotions, it has moved men's

thoughts. It has kindled in them a ray of hope which tends to shine

more brightly every day in that they know that the civilized world

will be truly a civilized world only when it is formed and fashioned

in the likeness of a civilized nation. In a civilized nation no one

has the right to kill another man, to obtain justice by using force,

to commit murder, nor to raise armed bands to shoot, blow up or kill

with poisoned gas other men. Tribunals exist to appease differences

and to prevent fighting; every citizen is associated with every other

citizen in the common cause of security and progress.

Fighting France · 第 6 / 10 段