The Creation of the Heavens

Jehovah has no beginning. He himself created time, and taught its

principles to the living things he also created, giving to them

comprehension, by which we ascribe, unto the infiniteness of Jehovah a

time and a beginning.

Before that there were not any man or angels or living creatures of any

form created. When there were no worlds yet formed, nature stood in

three kingdoms. They were Light, Water, and Darkness.

Then the kingdom of the light strove against the kingdom of darkness,

and the darkness contended with the light. The two elements came

together, each of them a separate unit, contending against the other.

And in their controversy the virtue of the power of each of them became

formed and concentrated into a living being. Their personalities are as

those of men, but their substance is power. The virtue--the

pre-motive--the ruling quorum--the master of all power: The being of

light was much greater than the being of darkness and ruled over him;

therefore was his name Jehovah. The being of darkness hated him with

great envy, thereby was his name Satan. But they were both lonesome;

being alone: Even as light and darkness is obstinate to each other.

Then Jehovah saw that he was the master of nature, all power being

controlled by his hands. He looked upon the kingdom of the Waters and

saw that their alluvian substance could be divided and congealed into

many kingdoms of minerals, and he decided to create a world. He sent a

current of electricity in its first nature through the face of the

waters and said, "let the minerals be gathered together, each one in its

place in perfect order for the earth; and let the dry land appear above

the face of the waters." And the natural electricity went forth and

returned to and fro, and it was done.

And Jehovah came and walked upon the world which he had created, and he

called it Heaven. For it was a place upon which he would cause to rest

the substance of life--out of which he had come. And he called to the

kingdom of light and saw that it was an immensity of life. Dividing it

he formed and created minor beings after his own image and in his own

form. And he called them souls. But they were naked, having no substance

for bodies like him. All the face of the heaven was filled with them as

they glittered before their creator in hosts. Some of them were great

and some of them were small; all being different, each one shining

according to the power of its own light.

Then Jehovah created souls for other living things of all manner of

shapes and forms, great and small--unto the infinite small things until

the substance of life was contained.

Jehovah set for his created things an order and a procession of life,

creating for them bodies. And they arose up and began to fill all the

face of heaven with songs and music. And thus the Heaven and the hosts

of it were finished.

And Satan enveighed Jehovah and the things which he had made, for he

knew that there was no power of creating forces in the virtue of

darkness, and that he himself could not create or make any living thing

to stand before him in life. Therefore he hated life and sought with all

his power to destroy the created things of Jehovah. Satan's power went

out as a shadower of darkness towards them. It was the virtue of his own

evil self--his spirit of darkness--which attempted to come upon the

people and the beasts which Jehovah had made, to destroy them.

But a light went forth from Jehovah as a refuge and a defense. It was

the virtue of his own righteous self--his spirit of perfection--the

embodiment of his almighty mind. The righteousness of his power went

forth and filled all his creation, and shielded and protected all the

living things which he had made from the darkness and evil of Satan.

The creation teemed with the glory of Jehovah, an unmentionable space,

for there was no time there. Neither were there the aged or dying, for

Satan had not as yet cursed any thing that Jehovah had made. But justice

being the authority of Jehovah, he must be just with Satan also. He

could not prevent Satan from coming upon the earth and walking to and

fro through his creation. Jehovah could be jealous, but not selfish and

unjust. If Satan could persuade any of his creatures to forsake him and

to receive within them the power of his own Satanic spirit, justice said

that they were his and Jehovah should bear the loss.

But Satan could not withstand the light and glory of Jehovah, for

Jehovah's brilliancy filled the heaven. He dwelt upon a throne in a

temple of power. The throne and temple were living power. Being gathered

together a natural substance which is power, and the pre-motive glory of

all beauty giving life to the living by its power of that which he

chose to array his dwelling place with. The virtue of the colors, the

red and green, azure, onyx, diamond, bedellium, saraf, amber, and all

manner of adornments of beauty, were faded of their virgin colors and

their sereness of glory, were brought forth in the construction of his

temple and throne. So that no being should be able to surpass Jehovah in

glory hence.

And the temple and the throne in the temple is one living thing of

eternal life, borne by other living things. Where Jehovah wills to go,

the temple also can go. Eternal substance of power like streams of fire,

but more white like the light of diamond issuing toward every point of

the creation as it goes forth in its glory; and there is nothing unseen

or hid from its light.

In the language and knowledge of man, infinite was the time that Satan

sought before he was able to defile any of the sons and daughters of

Jehovah. But out somewhere in the eternity sin began to steal into the

souls of the sons of the mighty. And they began to hate Jehovah and to

envy his glory in a great dispensation. Satan diminishing them after his

own power until one-third of all the hosts of heaven were defiled with

sin. And they had fallen from their power and from their former glory,

and had strayed away from their father's house; the brightness of their

souls glittering not. Satan had captivated them over into his great

night of despair--and they knew it not, for Satan had always appeared to

them arrayed in glory as if Jehovah, and they supposed that he was able

to continually give them light. But they were cast away from Jehovah,

and there was darkness and violence and despair, for the light of Satan

was as the shadows of a great night. There was no sun and moon and stars

to give them artificial light, for Jehovah is the only light of the

living soul, and his glory is the light of that world. The heaven was

filled with violence and his name was blasphemed with many inventions.

But they repented not from Satan unto Jehovah. Then there was war upon

the face of all the heaven: Michael and Mikrell and Gabriel, and the

millions of the mighty ones of the righteous came before Jehovah in a

council of war. And it was decreed that all the hosts of the wicked

should be slain and cast out of the heaven. And that the face of the

heaven should be cleansed.

Then one came and stood before Jehovah--one whom he loved greater than

the love which he had for many of his created beings. He being the

excellency of his beginning, his son by love. And he said "Father, if

all these be slain and cast down they remain dead forever. They are

Satan's and he rejoices against thee that he shall ever have them. I go

in their midst and redeem them from Satan that they shall live again. I

shall purchase them from Satan with my own life. I die that they might

live again. Father, make for them another world that they might live

again and have a chance to repent from Satan unto thee. That they in

their great hosts remain not dead--forever dead." And Jehovah said,

"Son, if we make man again in our own image after our glory; again will

man sin, and Satan will have the mastery over him, and there would be

none to inhabit the new world which I create." Then the son said,

"Father, it shall be righteous that you make man again, for I shall go

with him until a day in which I shall meet thee out upon that world and

there again I will pay the price of man's sins, and redeem him from the

power of Satan, that not all of those be lost--forever lost."

The decree of Jehovah was given that they should live again. Then

Michael, the captain of Jehovah's hosts, went forth and fought against

the Dragon; and the Dragon and his armies fought, but prevailed not;

neither was there any more room found in heaven for Satan and his host.

And the great Dragon--Satan--was cast out of heaven and all his angels

with him.

And his right to dwell upon the face of heaven was forfeited when his

servants had slain the son of Jehovah. Who also redeemed the souls of

the dead from Satan's power when they had shed the blood of the captain

of salvation. And the heaven was cleansed from sin. Neither could Satan

or any of his servants return. All those who had sinned were forever

cast down. And the decree was set that they should not ascend again into

heaven in the infinite eternity. But those of Jehovah's servants who

loved not their lives in the days of battle and were slain in the war,

if they chose to follow their lost brothers down into the new world,

they from there might ascend again unto their father's house.

And the waters stood beneath the heavens, and there was no form or void

in their substance. And the darkness prevailed unchanging. Then the

spirit of Jehovah moved upon the face of the waters beholding all

things. And Jehovah said let the light appear upon the face of the deep,

and let the darkness be gathered together in one place beneath the

heaven, and half of its place be given for the light, and it was so. And

Jehovah beheld the light that it was glorious. And he said let the

firmament of electricity divide the waters again beneath the heaven. And

let the substance of the upper part of the waters above the firmament be

gathered together and let the dry land appear.

And let the waters whose substance have formed the earth be gathered

together, and let the earth and the waters stand in perfectness in their

orders. And let the firmament beneath the heaven of electricity remain

unmovable, and let there be a door as a gateway from the heaven to the

earth remain through the firmament.

And thus on the first and second space of time which became days Jehovah

formed the earth and laid up veins of the minerals after their kinds in

their places, in perfect order. The mountains rising up high above the

seas, giving to the seas their places of permanency in the lower places

of the earth. In the third day Jehovah created the trees and

vegetation--all manner of trees to eradicate the face of the earth from

its nakedness. He created the seeds in the earth, each seed after its

kind, so it could not change forever from the laws of nature. The fourth

day he created great lights, the sun and moon and stars, and set them in

the firmament above the earth. In abodement of twelve houses. Made to

rule the darkness and to alternate nature, giving life to the things

which were to live in the parts of the earth where there was to be life.

He made three hundred and sixty-four roads in the firmament above the

earth, and placed the sun and the moon in them. The roads he made in an

oblong shape and joined them together at one place in the East and in

the West, that the sun should make his circuits over the earth and drive

the darkness before him. And that the moon should make her circuits over

the earth to alternate and rule the darkness. And for her aid he made

the stars and set them in their places in the firmament and in the cross

roads which run across the pathways of the sun and moon; setting them in

order in twelve groups. And Jehovah wrote the stars and their pathways

upon the face of the firmament. They tell the story of his creation and

his love for the things he has created. As they move in their concourses

they are constantly spelling out the things which have never been

changed, glittering above the mist of the earth in their work of

perfection.

And in the midst of the earth he set a magnet joining the heaven and the

earth together that the heaven and the earth should not move out of

their place forever. The magnet in its dimensions is perfectly round--a

tower of bluish mist shining bright like silver--where it stands in its

zone of perpetual darkness; where he made not a light to shine superior

to the darkness. And the magnet revolves around perpetually in its

protraction, carrying the sun and moon and stars in their circuits over

the face of the earth in their roads--in their courses according to

their metallic natures--around in a circuit over the parts of the earth,

where he designed for his things of life to live. Each monitor of the

firmament moving in its own place according to its power with the magnet

of its own nature to do the things it was created to do, until its work

should be finished; then it falls from its place when its course is run,

and is no more.

And the sun sped on his course driving the darkness before him as it

closed up again behind him. And the morning and the evening were the

fourth day in the beginning of time. And the moon and the stars in their

courses over the earth drew up the metallic substance of the earth and

distilled and gave it to the sun; and he in his great speed cast them

out upon the earth, again in minute atoms, and as they came in contact

with their own primordial atoms which lie upon the earth, and more

densely in the lower parts of the earth, they explode, causing

atmospherical heat; each atom giving forth a yellow flame of light as it

explodes, so minute that one light cannot be distinguished from another

by the sense of man.

Thus on the fourth day began heat to gender upon the face of the earth,

preventing the ice and snow from overcoming the life of vegetation in

the circuit of life which the creator had decreed upon the plains of

the world. And the sun went forth upon his circuit and came around again

to the place from where he had started, encircling the magnet in the

center of the earth, thus beginning an endless day and an endless night,

perpetually unchanging. His roads were decreed that from hence he should

run from the east to the west upon one line, then from the west to the

east around on another line each day, drawing closer to the magnet on

one side and falling farther away on the other side, creating an endless

summer and an endless winter, and a springtime and a fall perpetually.

The light of the sun as it came upon its nearest lines to the magnet

where it stood in the center and lowest part of the earth, far enough

distant that his rays could not penetrate into the region of the magnet

and disturb its silence as it stands in its sea of ice and darkness,

while the light of the sun from the outer roads from the magnet was

bounded about by darkness and unchanging ice. And towards the west

Jehovah had set up a great chain of mountains to hold back the light

while the sun was upon his outer roads, that half of the nights might be

long towards the region of the magnet. While to the east he had set up

no great mountains that the light of the sun on its outer roads from

thence might reach across the plains towards the region of the magnet,

that half of the nights might be light and giving glories of light for

half of the time of the years. While in the great white way of life the

continents and islands lay all teeming with glory.

The large continents having divides of high lands through them, from

which large rivers flow, some towards the outer seas and some of them

flow down towards the lower parts of the earth towards the magnet. Then

the sons of Jehovah and the morning stars sang together and shouted for

joy when they saw the glory of Jehovah's creation. And the morning of

the fifth day began.

And Jehovah said let the waters and the earth bring forth living

creatures. Things to be in the seas after their kinds, and living

creatures to be upon the earth and in the earth. Things that have life

to live in the dust of the world, and fowl that they may soar above the

earth. And Jehovah and his tribune formed the flesh and bones of fish to

live in the waters, his spirit being in the labor and toil of the day.

He formed great whales and fish of mighty propensities to consume the

substance of life in the waters. And for them he made Leviathan to be

their king and a god over them. And the creatures of the waters were in

the seas and in the rivers and in the earth, everywhere that there is

water, every one after its kind unchangeable. He also made the fowl upon

the earth out of the clay of the earth, every one after its kind, upon

the continents and islands where it should live; and gave to them an

order of life as the things of the waters, the female delivering the

substance of flesh in an egg; and by the process of heat the shell

becoming expanded and then the spirit of the fowl entering into the

substance through the expanded pores of the shell, forming flesh to

itself, while containing knowledge of the world. As soon as its flesh is

strong enough it mines a passage for itself through the shell and takes

its flesh into the world. And Jehovah made the beasts out of the earth

after their kinds, in their forms upon the islands and continents where

they should live. And the Tribune formed all manner of beasts, both

great and small, out of the earth. They formed their flesh and bones and

cast their souls in them. And they arose up in life a pair of them of

every kind, in every part of the earth where the decree had gone forth

that they should live. And they made beasts after the form of man, and

in his appearance of many sizes and shapes, walking upon their two feet

with two hands to handle things as a man. And they were of many colors,

some black and brown and yellow striped, white and spotted and striped

with all manner of colors. And they were upon the face of the earth and

in the waters.

And Jehovah and his Tribune made huge beasts great in power and form, to

dwell upon parts of the earth. The unicorn was larger than the elephant.

He had horns as the horns of a bull. He was mighty in strength and was a

ferocious beast. Mazaroth was much larger than the unicorn; he was a

beast of the rivers, of the swamps, and glades. Arcturus was a roving

beast of the plains; he went in droves in his day. His army stood on the

plains in the shade of the mountains as a cluster of little hills

crouched, beneath the trees. He heeded not the battle cry of man in his

ways. Magathuren was a roving beast of the smooth parts of the earth; he

could not pass up or down a steep incline or step over anything above

his knees. He had a straight horn with which he lifted the trunks of

fallen trees and things out of his way, as he passed to and fro over the

earth. Behemoth was also a beast of the plains; he was the largest beast

which Jehovah made to dwell upon the dry land of the earth. But he was

not like Leviathan, the king or the pride of the deep. And there were

also great beasts made to dwell in the seas as well as upon the earth;

until the substance, of life was contained. And there went up a mist

from the waters of the earth, and rain fell upon the dry land, bringing

forth food for the living things which were made. But as yet Jehovah had

not made man upon the earth.

The Secret of the Creation · 第 12 / 52 题