The last Norwegian novelist who is in the Parisian sense _arrivé_ is

Jonas Lie.[12] The _Figaro_ has occupied itself with him of late; and

before long, I venture to predict, London and New York will also have

discovered him. English versions of a few of his earlier novels

appeared, to be sure, twenty years ago--in very bad translations--and

accordingly attracted no great attention. "The Visionary," which has

recently been published in London, has had better luck, having been

accorded a flattering reception. Of its popular success it is yet too

early to speak. But even if Jonas Lie were not about to knock at our

gates, I venture to say that I shall earn the gratitude of many a reader

by making him acquainted with this rare, complex, and exceedingly modern

spirit. For Jonas Lie is not (like so many of his brethren of the quill)

a mere inoffensive gentleman who spins yarns for a living, but he is a

forceful personality of bright perceptions and keen sensations, which

has chosen to express itself through the medium of the novel. He dwells

in a many-windowed house, with a large outlook upon the world and its

manifold concerns. In a score of novels of varying degrees of excellence

he has given us vividly realized bits of the views which his windows

command. But what lends their chief charm to these uncompromising

specimens of modern realism is a certain richness of temperament on the

author's part, which suffuses even the harshest narrative with a rosy

glow of hope. Though, generally speaking, there is no very close kinship

between him and the French realists, I am tempted to apply to him Zola's

beautiful characterization of Daudet: "Benevolent Nature placed him at

that exquisite point where reality ends and poetry begins." Before he

had yet written a single book, except a volume of flamboyant verse,

Björnson said of him in a public speech: "His friends know that he only

has to plunge his landing-net down into himself in order to bring it up

full."

[12] Pronounced _Lee_.

The man who, in anticipation of his achievements, impressed Björnson so

deeply with his genius, was, however, by others, who felt themselves to

be no less entitled to an opinion, regarded as an "original," not to say

a fool. That he was decidedly queer, his biography by Arne Garborg amply

testifies.

"Two souls, alas, abide within my breast,

The one forever strives against the other,"

says Faust; and Jonas Lie's life and literary activity are apparently,

in a very real sense, the result of a similar warfare. There was,

indeed, a good ancestral reason for the duality of his nature. His

father, a judge of sterling ability and uprightness, was descended, but

a few generations back, from sturdy, blond, Norwegian peasants; while

his mother was of Finnish, or possibly Gypsy, descent. I remember well

this black-eyed, eccentric little lady, with her queer ways,

extraordinary costumes, and still more extraordinary conversation. It is

from her Jonas Lie has inherited the fantastic strain in his blood, the

strange, superstitious terrors, and the luxuriant wealth of color which

he lavished upon his poems and his first novel, "The Visionary." From

his paternal ancestors, who were for three generations judges and

judicial functionaries, he has derived his good sense, his intense

appreciation of detail, and his strong grip on reality. His career

represents at its two poles a progression from the adventurous

romanticism of his maternal heritage to the severe, wide-awake realism

of the paternal--the emancipation of the Norseman from the Finn.

"Jonas Lie has a good memory," writes his biographer. "Thus he

remembers--even though it be as through a haze--that he was once in the

world as the son of a laborer, a carpenter, or something in that line,

and that he went with food in a tin-pail to his father, when he was at

work. During this incarnation he must have behaved rather shabbily; for

in the next he found himself degraded to a fox--a silver fox--and in

this capacity he was shot one moonlight night on the snow. After that

he emerged, according to his recollection, as Jonas Lauritz Idemil, son

of the lawyer Mons Lie, at Hougsund, in Eker. This took place November

6, 1833."

When he was but a few years old his father removed, in various official

capacities, to Mandal, Söndhordland, and, finally, to the city of

Tromsoe, in Nordland. It was here, in the extreme north, that Jonas

spent the years of his boyhood, and it was this wild, enchanted region

which put the deepest impress upon his spirit.

"In Nordland," he says in "The Visionary," the hero of which is

essentially the Finnish half of himself, "all natural phenomena are

intense, and appear in colossal contrasts. There is an endless,

stony-gray desert as in primeval times, before men dwelt there; but in

the midst of this are also endless natural riches. There is sun and

glory of summer, the day of which is not only twelve hours, but lasts

continuously, day and night, for three months--a warm, bright,

fragrance-laden summer, with an infinite wealth of color and changing

beauty. Distances of seventy to eighty miles across the mirror of the

sea approach, as it were, within earshot. The mountains clothe

themselves up to the very top with greenish-brown grass, and in the

glens and ravines the little birches join hands for play, like white,

sixteen-year-old girls; while the fragrance of the strawberry and

raspberry fills the air as nowhere else; and the day is so hot that you

feel a need to bathe yourself in the sun-steeped, plashing sea, so

wondrously clear to the very bottom.... Myriads of birds are surging

through the air, like white breakers about the cliffs, and like a

screaming snow-storm about their brooding-places...."

But "as a contrast there is a night of darkness and terror which lasts

nine months."

In this arctic gloom, during which the yellow candle-light struggled all

day long through the frost-covered window-panes, the Finn grew big in

Jonas Lie, and the Norseman shrank and was almost dwarfed. The air was

teeming with superstitions which he could not help imbibing. His fancy

fed eagerly on stories of Draugen, the terrible sea-bogie who yells

heartrendingly in the storm, and the sight of whom means death; on

blood-curdling tales of Finnish sorcery and all sorts of uncanny

mysteries; on folk-legends of trolds, nixies, and foul-weather sprites.

He had his full share of that craving for horrors which is common to

boyhood; and he had also the most exceptional facilities for satisfying

it. Truth to tell, if it had not been for the Norse Jekyll in his nature

the Finnish Hyde might have run away with him altogether. They were

mighty queer things which often invaded his brain, taking possession of

his thought, paralyzing his will, and refusing to budge, no matter how

earnestly he pleaded. There were times when he grew afraid of himself;

when his imagination got the upper hand, blowing him hither and thither

like a weather-cock. Then the Norse Jekyll came to his rescue and routed

his uncomfortable yoke-fellow. Hence that very curious phenomenon that

the same man who has given us sternly and soberly realistic novels like

"The Family at Gilje" and "The Commodore's Daughters," is also the

author of the collection of tales called "Trold," in which his fancy

runs riot in a phantasmagoria of the grotesquest imaginings. The same

Jonas Lie who comports himself so properly in the parlor is quite

capable, it appears, of joining nocturnally the witches' dance at the

Brocken and cutting up the wildest antics under the pale glimpses of the

moon.

Throughout his boyhood he struggled rather ineffectually against his

Hyde, who made him kill roosters, buy cakes on credit, go on forbidden

expeditions by land and sea, and shamefully neglect his lessons.

Accordingly, he made an early acquaintance with the rod, and was

regarded as well-nigh incorrigible. He accepted with boyish stoicism the

castigations which fell pretty regularly to his lot, bore no one any

grudge for them, but rarely thought of mending his ways, in order to

avoid them. They were somehow part of the established order of things

which it was useless to criticise. In his reminiscences from his early

years, which he published some years ago, he is so delightfully boy,

that no one who has any recollection of that barbaric period in his own

life can withhold his sympathy. The following, for instance, seems to me

charming:

"I can still feel how she (Kvaen Marja, the maid) pulled us, cowering

and reluctant, out of our warm beds, where we lay snug like birds in

their nests, between the reindeer skin and the sheepskin covering. I

remember how I stood asleep and tottering on the floor, until I got a

shower of cold water from the bathing-sponge over my back and became

wide awake. Then to jump into our clothes! And now for the lessons! It

was a problem how to get a peep at them during the scant quarter hour,

while the breakfast was being devoured down in the dining-room with

mother, who sat and poured out tea before the big astral lamp, while

darkness and snow-drift lay black upon the window-panes. Then up and

away!...

"There (in the school) I sat and perspired in the sultry heat of the

stove, and with a studiously unconcerned face watched with strained

anxiety every expression and gesture of the teacher. Was he in

good-humor to-day? Would that I might escape reciting! He began at the

top.... That was a perfect millstone lifted from my breast, though, as

yet, nothing could be sure. Now for a surreptitious peep at the end of

the lesson."

It was Jonas Lie's ambition at that time to become a gunsmith. He had a

profound respect for the ingenuity and skill required for such a curious

bit of mechanism. But his father, who could not afford to have a member

of his family descend into the rank of artisans, promptly strangled

that ambition. Then the sea, which has been "the Norseman's path to

praise and power," no less than the Dane's, lured the adventurous lad;

and his parent, who had no exalted expectations regarding him, gave his

consent to his entering the Naval Academy at Fredericksvaern. But here

he was rejected on account of near-sightedness. Nothing remained, then,

but to resume the odious books and prepare to enter the University. But

to a boy whose heroes were the two master-thieves, Ola Höiland and Gjest

Baardsen, that must have been a terribly arduous necessity. However, he

submitted with bad grace, and was enrolled as a pupil at the gymnasium

in Bergen. Here his Finnish Hyde promptly got him into trouble. Having

by sheer ill luck been cheated of his chances of a heroic career, he

began to imagine in detail the potentialities of greatness for the loss

of which Fate owed him reparation. And so absorbed did he become in this

game of fancy, and so enamored was he of his own imaginary deeds, that

he lost sight of the fact that they were of the stuff that dreams are

made of. With frank and innocent trustfulness he told them to his

friends, both young and old, and soon earned a reputation as a most

unblushing liar. But if any one dared call him that to his face, he had

to reckon with an awe-inspiring pair of fists which were wielded with

equal precision and force. The youth, being at variance with the world,

lived in a state of intermittent warfare, and he gave and received

valiant blows, upon which he yet looks back with satisfaction.

In spite of his distaste for books Jonas Lie managed, when he was

eighteen years old, to pass the entrance examination to the University.

Among his schoolmates during his last year of preparation at Heltberg's

Gymnasium, in Christiania, were Björnstjerne Björnson and Henrik Ibsen.

The former took a great interest in the odd, _naïve_, near-sighted

Nordlander who walked his own ways, thought his own thoughts, and

accepted ridicule with crushing indifference.

"I was going about there in Christiania," he says in a published letter

to Björnson, "as a young student, undeveloped, dim, and unclear--a kind

of poetic visionary, a Nordland twilight nature--which after a fashion

espied what was abroad in the age, but indistinctly in the dusk, as

through a water telescope--when I met a young, clear, full-born force,

pregnant with the nation's new day, the blue steel-flash of

determination in his eyes and the happily found national

form--pugnacious to the very point of his pen. I gazed and stared,

fascinated, and took this new thing aboard along the whole gunwale.

Here, I felt, were definite forms, no mere dusk and fantastic

haze--something to fashion into poetry.... From the first hour you knew

how to look straight into this strange twilight of mine, and you espied

flashes of the aurora there when no one else did, like the true and

faithful friend you are. You helped and guided and found grains of

gold, where others saw mostly nonsense, and perhaps half a screw loose.

While I was straying in search of the spiritual tinsel, with which the

_esprits forts_ of the age were glittering, you taught me, and impressed

upon me, again and again, that I had to seek in myself for whatever I

might possess of sentiment and simplicity--and that it was out of this I

would have to build my fiction."

This bit of confession is extremely significant. The Finnish Hyde was

evidently yet uppermost. Björnson taught Lie to distrust the tinsel

glitter of mere rhetoric, and the fantastic exuberance of invention in

which the young Nordlander believed that he had his _forte_. But the

matter had even a more serious phase than this. It was about this time

that Lie disappeared for a period of three months from his friends, and

even his parents, and when again he emerged into the daylight, he could

give no account of himself. He had simply sauntered about, moping and

dreaming. He had been Hyde. The cold shudders which lurked in his blood

from the long, legend-haunted arctic night could break into open terror

on unforeseen occasions. Grown man though he was, he was afraid of being

alone in the dark--a peculiarity which once got him into a comical

predicament.

It was his habit when travelling to place his big top-boots at night

within easy reach, so that he might use them as weapons against any

ghost or suspicious-looking object that might be stirring in the gloom.

One evening when he had gone to bed at a country inn, he was aroused

from his sleep and saw indistinctly a white phenomenon fluttering to and

fro along the opposite wall. Instantly he grabs a boot and hurls it with

ferocious force at the goblin. A roar was heard followed by a salvo of

blue profanity. It was a fellow-traveller--a lumber-dealer--who was to

occupy the other bed in the room. He had undressed and was disporting

himself in nocturnal attire before reposing, when Jonas Lie's well-aimed

missile hit him in the stomach and doubled him up with pain.

A skeleton in the den of a medical friend caused Lie many a shiver, for

he could never quite rid himself of the idea that it moved. All that lay

beyond the range of the senses drew him with an irresistible,

half-shuddering attraction; and he resented all attempts to explain it

by ordinary mundane laws. As his first novel abundantly proves, he

possesses in a marked degree the "sixth sense" that gropes eagerly and

with a half-terrified fascination in the dusk that lies beyond the

daylight of the other five.

The verses which Jonas Lie began about this time to produce are mostly

written for patriotic and other festive occasions, and therefore arouse

no creepy sensations. But they are so overladen with confusing imagery

that they have to be read twice to be understood. In the poem "Solveig"

(1855) he makes the heart "in its prison envy the free-born thoughts

which fly to the beloved one's breast." His versification is gnarled

and twisted, and a perpetual strain upon the ear. As Mr. Nordahl Rolfsen

has remarked, one need not be a princess in order to be troubled by the

peas in his verse.[13] Browning himself could scarcely have perpetrated

more unmelodious lines than Jonas Lie is capable of. Nevertheless there

is often in his patriotic songs a most inspiriting bugle-note, which is

found nowhere in Browning, unless it be in the "Cavalier Tunes." The

curiosities of his prosody are (according to his biographer)

attributable to the Nordland accent in his speech. They would sound all

right, he says, to a Nordland ear.

[13] Nordahl Rolfsen: Norske Digtere, p. 527.

At the risk of violating chronology I may as well speak here of his two

collections of "Poems" (1867 and 1889) (the latter being an expurgated

but enlarged edition of the earlier), to which the present criticisms

particularly apply. Both editions contain notable things amid occasional

bits of what scarcely rises above doggerel. The sailor songs, though

rough, are true in tone and have a catching nautical swing; but of far

deeper ring and more intensely felt are the poems which deal with the

nocturnal sides of nature. These have at times a strange, shivering

resonance, like an old violin whose notes ripple down your spine. I

refer especially to such untranslatable poems as "Draugen," "Finn-Shot,"

"The Mermaid," and "Nightmare." The mood of these is heavy and uncanny,

like that of the "Ancient Mariner." But they are indubitably poetry. It

is by no means sure that the world has not lost a poet in Jonas Lie; but

probably a lesser one than the novelist that it gained.

As Jonas had been voted by his kin the family dullard, it was decided to

make a clergyman of him. But to this the young man objected, chiefly,

according to his own story, because the clerical gown looks too much

like a petticoat. At all events, after having equipped himself with a

set of theological tomes, and peeped cursorily into them, he grew so

discouraged that he went to the bookseller and exchanged them for a set

of law-books. Not that the law had any peculiar attraction for him; he

rather accepted it as a _pis aller_; for, of course, he had to study

something. In due time he was graduated, but with such poor standing

that he concluded to put in another year and try again. And this time he

managed to acquit himself creditably. He then began (1859) the practice

of the law in the little town of Kongsvinger, the centre of the richest

lumber districts in Norway. But in the meanwhile he had had an

experience of another kind which is worth recounting.

From his boyhood he had been a worshipper of the fair sex. Marriages (of

other people) had been among the most tragic events in his life; and he

rarely failed to shed tears at the thought that now this lovely charmer,

too, was removed from the number of his possible selections. If things

went on in this way he would have no choice but to be a bachelor.

However, one fine day a most attractive-looking craft, bearing the name

Thomasine Lie, appeared upon his horizon, sailed within speaking

distance, and presently a great deal nearer. In fact, though they were

cousins, it took a remarkably short time for the two young people to

discover that they loved each other; and when that discovery was made,

they acted upon it with laudable promptitude. They became engaged; and

were subsequently married. And from that day the Finnish Hyde in Jonas

was downed and reduced to permanent subjection. He never raised his head

again. The more sober-minded, industrious, and sensible Norse Jekyll

took command and steered with a steady hand, in fair weather and foul,

and often through dangerous waters, the barque Jonas Lie, which came to

carry more and more passengers the longer it proceeded on its voyage.

Truth to tell, I know among contemporary men of letters no more

complete, happy, and altogether beautiful marriage than that of Jonas

and Thomasine Lie. The nearest parallel to it that I can think of is

that of John Stuart Mill and Mrs. Taylor, who later became Mrs. Mill.

Lie's friends accuse him of carrying his admiration of his wife to the

verge of idolatry. He will leave himself but little merit, but with an

air of candid conviction he attributes even his authorship to his

Thomasine. "Her name ought to stand next to mine on the title-pages of

my books," he has repeatedly declared. And again, "If I have written

anything that is good, then my wife deserves as much credit for it as

myself ... Without her nothing would have come of it except nonsense."

Even though that may be an exaggeration, pure delusion it is not. For

Mrs. Lie is, in a certain way, the complement to her husband. She

possesses what he has not; and he possesses what she, in her modest

self-extinction, would never dream of laying claim to. The spirit of

order, adjustment, and lucidity is strong in her; while he, in his

fanciful exuberance, is often overwhelmed by his material, and is unable

to get it into shape. Then she quietly steps in and separates the dry

land from the water in his seething and struggling chaos. She is one of

those rare women who, while apparently only listening, can give you back

your own thoughts clarified. Mr. Garborg relates most charmingly how she

straightens out the tangles in her husband's plots, and unobtrusively

draws him back, when, as frequently happens, he has switched himself off

on a side-line and is unable to recover his bearings. And this occurs as

often in his conversation as in his manuscripts, which he never

despatches to the publisher without her revision. She helps him

condense. She knows just what to omit. Yet she does not pretend to be in

the least literary. Her proper department, in which she is also a

shining success, is the care of her children and the superintendence of

her household. She understands to perfection the art of economy and has

a keen practical sense, which makes her admirably competent in all the

more difficult situations in life. And he, feeling her competence and

his own deficiency, frankly leans on her. Hence a certain motherliness

on her part (most beautiful to behold) has tinged their relation; and on

his an admiring and affectionate dependence. Each prizes in the other

what he himself lacks; and the husband's genius loses none of its

brightness to the wife, because it is herself who trims the wick and

adjusts the reflectors which send its light abroad.

I have again anticipated, because the subsequent career of Jonas Lie

could not be properly understood without a full appreciation of the new

factor which from this time enters into it. He developed signal ability

as a lawyer during the years of his practice at Kongsvinger; became

prosperous and influential, bought a considerable estate (called

Sigridnaes) and began to dabble in politics. He still wrote occasional

poems, and was the soul of all conviviality in the town. He entertained

celebrities, wrote political leaders in the papers, earned a great deal

of money, lived high, and unfolded a restless and widely ramified

activity. Then came the great financial crisis of 1867-68, which swept

away so many great fortunes in Norway. Lie became involved (chiefly by

endorsement of commercial paper) to the extent of several hundred

thousand dollars. He gave up everything he had, and moved to

Christiania, resolved to pay the enormous debt, for which he had

incurred legal responsibility, to the last farthing. Quixotic as it may

seem, it was his intention to accomplish this by novel-writing. And to

his honor be it said that for a long series of years he kept sending

every penny he could spare, above the barest necessities, to his

creditors, refusing to avail himself of the bankruptcy law and accept a

compromise. But it was a bottomless pit into which he was throwing his

hard-earned pennies, and in the end he had to yield to the persuasions

of his family and abandon the hopeless enterprise.

In Christiania he spent some hard and penurious years, trying to make a

livelihood as a journalist and man of letters. Some of his friends

suspected that the Lie family were subsisting on very short rations; but

they were proud, and there was no way to help them. The ex-lawyer

developed ultra-democratic sympathies, and time and again his Thomasine

led the dance at the balls of the Laborers' Union with Mr. Eilert

Sundt.[14] A position as teacher of Norwegian in Heltberg's Gymnasium he

lost because he only made orations to his pupils, but taught them no

rhetoric. His volume of "Poems" (1867) had attracted no particular

attention; but his political articles were much read and discussed.

However, it was not in politics that he was to win his laurels.

[14] A well-known Norwegian philanthropist, whose work on the

Gypsies is highly regarded.

Essays on Scandinavian Literature · 第 7 / 16 段