Many a time young Bowman was bidden to the solitary king, and chanted

those austere measures. The true semblance of the Merry Monarch,

undreamed-of by Gibbons or Lely, would be his portrait as he sat

listening, in a tapestried alcove, to the touching text on the vanity

of mortal pride, and the ever-during fragrance of "the actions of

the just": his little dogs at his feet, his dark eyes fixed on the

unconscious lad; the motley somehow fallen from him, and a momentary

truce set up between him and his defrauded thinking soul. How the

court which he had taught, the court with its sarcasms and sallies,

would have laughed at the preposterous situation! Yet, if he had any

outstanding spiritual characteristic, it was precisely this love for

serious and worthy things. His perception of human excellence was

never clouded. We all know his famous saying, which must have been

more than half in jest, and unallowable even so, that the "honor" of

every man and of every woman has its price. Yet this furious cynic

was a tender believer in disinterestedness, wherever he found it. Not

once or twice alone did he yield applause to a life which followed

virtue "higher than the sphery chime," though his cue lay not in that

part, though he went back on the morrow to the Hörselberg. From the

middle of the revelry which filled his opening years in London, he

stole away privately to Richmond, to kneel beside the dying Bishop

Duppa, and beg a blessing. He had a most deferent regard for Sir

William Coventry. Towards the close of his life, he was troubled

with memories of the fate of Sidney and Russell. He was not thinking

of intellectual achievement when he said: "I hear that Mr. Cowley

is dead. He hath left no better man behind him." He appreciated

something else beside the comeliness of the sweet Duchess of Grammont

(la belle Hamilton), when he wrote to his favorite sister in Paris:

"Be kinde to her: for besides the meritt her family has, she is

as good a creature as ever lived." That young lily of perfection,

Mistress Godolphin, observed a rule of her own in never speaking to

the King. How prudent, to be sure, and how obtuse! And it will be

admitted by every reader of historical gossip that, to whatever

humiliations Charles subjected his poor queen (who ceased not to love

him, and to love his memory) he would at no time hear her disparaged,

were she even so disparaged ostensibly for his own political

advantage. For he respected in her the abstract unprofanable woman.

He wrote to his Chancellor, on his first sight of Catherine, who

had been described to him as an ugly princess: "Her face is not so

exact as to be called a beauty, though her eyes are excellent good;

and not anything on her face that can in the least shoque one. On

the contrary, she has as much agreeableness altogether in her look

as ever I saw, and if I have any skill in Physiognomy (which I think

I have!) she must be as good a woman as ever was born." And again:

"I must be the worst man living, (which I hope I am not,) if I be

not a good husband." In Edward Lake's diary, we are told that to the

patron who recommended Dr. Sudbury to the Deanery of Durham, and Dr.

Sandcroft to that of S. Paul, the King said, after some years of

that attentive observation of his saints which no one would suspect

in him: "My lord, recommend two more such to me, and I will return

you any four I have for them." Most pertinent of all such cases, was

that of the beloved Bishop Ken. When the King went to Winchester,

in 1681, to superintend Wren's building of his palace, he put up at

the Deanery, and sent word to Ken, then one of the Prebendaries, to

resign his house to Nell Gwynne. Ken stoutly refused, to the fear and

amazement of the time-servers. Three years later, the last year of

the King's life, there was a great scramble for a rich vacant see.

Charles did not lack a dramatic inspiration. "Od's fish!" he cried:

"who shall have Bath and Wells but the little fellow that would not

give poor Nelly a lodging!" In 1679, the King did his best to keep

in their high offices the many useful and loyal magistrates whom his

councillors voted to supplant on account of their being "favourable

to Popery." His more general plea having been passed by, he read the

list of names over again, before placing the signature which he could

no longer refuse; and since his opposition was then as strenuous as

ever, took leave of the subject in some remembered oblique remarks.

Why depose Such-a-one? He had peerless beef in his larder, and no

kickshaws. What had So-and-so done, that he should be removed?

Surely, no man kept better foxhounds! And he could not only thus

discern and prefer goodness, but he submitted himself to it, and bore

reproofs from it with boyish humbleness. There is no reminiscence

of the Prince's comic catechumen experiences in Scotland, in the

accents of "your affectionate friend, Charles Rex," addressed to the

admonishing Mr. James Hamilton, a minister of Edinburgh, from Saint

Germain. "Yours of the 26th May was very welcome to me, and I give

you hearty thanks for all your good counsel, which I hope God will

enable me the better to follow through your prayers: and I conjure

you still to use the same old freedom with me, which I shall always

love." But his instinct was sharp: his sarcasms were forth in a

moment against mere bullies and meddlers. Checked once for employing

a light oath, he had ready a shockingly brusque though legitimate

retaliation: "Your Martyr swore twice more than ever I did!"

As we have seen, he had no appetite whatever for compliments. He

probably thought quite as Pepys did, regarding the silly adulations

lavished on a certain January tennis-playing. "Indeed, he did play

very well, and deserved to be commended; but such open flattery is

beastly." Charles _fils_ habitually "kept his head," as we say in one

of the most telling of our English idioms. It was difficult indeed so

to do, through the highest known fever of national enthusiasm, while

he was fed every hour of every day with praises out of all proportion

to the deeds of an Alexander. Virtuous men like Cowley went into

frenzies of approbation at the outset of the reign; sensible men

like Evelyn thanked Heaven with seraphic devotion for each execution

and exhumation wherewith the King, or rather the wild popular will,

to which he was no breakwater, signalized his entry. Hear the same

temperate Evelyn, in a dedication: "Your Majesty was designed of God

for a blessing to this nation in all that can render it happy; if

we can have the grace but to discover it, and be thankful for it."

Genuine toadies had small countenance from this acute Majesty. When

he propounded his celebrated joke to The Royal Society, concerning

a dead fish, _i.e._, that a pail of water receiving one would weigh

no more than before, and when he watched the wiseacres all solemnly

conferring, it cannot have been that they were unanimously caught

by the impish query he had put upon them, but rather that they

would avoid correcting the Crown: fain would they humor it with an

acquiescent reason why. But one little hero of science, far down the

table, greatly daring, spake: "I--I--I do believe the pail _would_

weigh heavier!" and was acquitted by a peal of the royal laughter:

"You are right, my honest man." Waller's clever excuse, when rallied

on his fine Cromwellian strophes, and on their superiority to those

written for the King's home-coming, that "poets succeed better in

fiction than in truth," must have been met with the appreciative

smile due to so exquisite a casuistry. Persons chosen to preach

before Charles, bored him, long after his accession, with superfluous

abuse of the Regicides and of the mighty Protectorate in general. One

bishop, squarely asked why he read his sermons instead of delivering

them impromptu, made the elegant response to his questioner, that

it was for awe of such august assemblies, and of so wise a prince.

Charles instantly rejoined that it was a monstrous pity no such

consideration weighed with himself, in reading his speeches in the

House: for the truth was, he had prayed for money so often, he could

no longer look his hearers in the face! To the Earls of Carlisle

and Shaftesbury, unduly anxious for the Protestant succession,

who announced themselves as able to prove Monmouth's legitimacy,

to the satisfaction of the nation, the King replied: "Dearly as I

love the Duke, rather than acknowledge him will I see him hanged on

Tyburn tree." Plain-speaking at a crisis was the hallmark of the

loose and conniving time. When a clergyman of the Establishment

was called to see the Duke of Buckingham, and inquired, by way of

the usual preliminary, in what religion he had lived, the dying

firefly answered gallantly: "In none, I am well pleased to say; for

I should have been a disgrace to any. Can you do me any good now,

bestir yourself." It was this engaging reprobate, (remembered rather

through Pope and Dryden than through his own extraordinary talent)

to whom the King once gave a kindly but authoritative rebuke for his

atheistic talk. It is possible that on that occasion fastidiousness,

and not reverence, was the motive power in Charles.

For it was his humor to disarm all moral questions by applying to

them the measure of mere good taste. We know the characteristic

exception he took to Nonconformity, as being "no religion for a

gentleman." He had, in the perfect degree, what Mr. James Russell

Lowell calls "that urbane discipline of manners, which is so

agreeable a substitute for discipline of mind." As in Prince Charlie,

(whose career was so closely to resemble his own, much in its heyday,

and more in its decline), winning courtesy was founded on genuine

sweetness of nature. He brought back into storm-beaten England the

vision of the Cavalier: a vision like a rainbow, which made beholders

giddy. The very first things he did, on his triumphant entry into

London, on May 29th, 1660, were gracious grand-opera things: he

singled out the pink-cheeked hostess of The Rose, in the Poultry,

kissing his hand to her, as he passed; and he brought the tears to

the eyes of Edmund Lovell, riding at the head of his troop of horse

raised for the Restoration, by drawing off his rich leather gauntlets

then and there, as a memento of thanks for one loyal welcome. Such

a carriage was sure to establish him in the popular heart: he might

light his fire with Magna Charta! His tact and his evenness of

deportment stood forth like moral perfections. Addison, who, as a

child, had seen the King humming lyrics over D'Urfey's shoulder, and

knew all the folk-tales of his twenty-five years' reign, must surely

have been thinking of him, when he painted this picture of "one of

Sir Roger's ancestors." "He was a man of no justice, but great good

manners. He ruined everybody that had anything to do with him, but

never said a rude thing in his life; the most indolent person in the

world, he would sign a deed that passed away half his estate, with

his gloves on, but would not put on his hat before a lady, if it

were to save his country." All this enchanting punctilio was but the

velvet sheathing of uncommon power and purpose. Charles was never

off his guard. No contingency ever got the better of him. He had

reasons for being gentle and affable, for being, as the peerless Lady

Derby thought him, on her own staircase, "the most charming prince

in the world," for keeping his extremely happy chivalry of speech,

equal to that of his cousin Louis the Fourteenth: the speech "which

gives delight and hurts not." "Civility cannot unprince you," was

another saying of the Newcastle beloved of his childhood, who seems

to have had a strong influence over him. The gay address and gentle

bearing, deliberate as we now perceive them to have been, had the

highest extrinsic value in that severe masculine personality. "These

advantages," says a contemporary writer, "were not born with him, for

he was too reserved in his youth." It is ludicrous that we should

speak of him as The Merry Monarch. He was, in sober truth, under his

beautiful mask of manners, a morose, tormented, unhappy man. It was

part of his perfect courage that he had learned small talk, banter,

puns, games, and dances: they were so many weapons to keep the blue

devils at bay. He had to beguile the thing he was with perpetual

cap and bells. Before he became a distinguished actor, he was not

"merry." The gilded courtiers of France, during his exile, found

him a serious and awkward figure of a lad; his admired Mademoiselle

Montpensier, the great prime-ministerial Mademoiselle, trailing her

new satin gowns back and forth under Henrietta Maria's knowing eye,

looked on Henrietta Maria's son, standing reticent the while, lamp in

hand, with girlish derision.

Nothing in human history is plainer, I think, than this double

personality of Charles the Second, evoked by the inescapable

situation in which he lived and died. He had the benefit of parental

example, and he started life as a good, slow, attractive, thoughtful

child, the sad-eyed child of Vandyck's tender portraits between 1632

and 1642. He was not strong of frame then. "His Highness' particular

grief," we smile to read in the pages of the good Lloyd, "is thought

to be a consumption." From that house where all the children were

fondly measured and painted and chronicled from year to year, his

mother wrote of him to Madame Saint George, and to Marie de Medicis.

"He has no ordinary mien ... he is so full of gravity." Prince James,

however, was her favorite. At four years old, Charles staggered

some Oxford dons with a display of infant philosophy. A twelvemonth

before that, as we learn from a pretty passage in the Harleian MSS.,

he had been condemned to take a certain drug; and his attempts to

get off, his retaliating talk afterward, are already very much of a

piece with the makeshifts of the Charles the Second we know. But in

general, he cannot be said to have been in the bud what he was in

the flower. Besides his seriousness, he had other apparently exotic

qualities: piety and candor among them. Lord Capell declared on the

scaffold: "For certainly, I have been a counsellor to him, and have

lived long with him, and in a time when discovery is easily enough

made; (he was about thirteen, fourteen, fifteen and sixteen years

of age, those years I was with him,) and truly I never saw greater

hopes of virtue in any young person than in him: great judgment,

great understanding, great apprehension; much honor in his nature,

and truly a very perfect Englishman in his inclination. And I pray

God restore him to this kingdom." Montrose, on the scaffold, in his

turn, "exceedingly commended," says Clarendon, in his _History_, "the

understanding of the present King." The glorious Marquis bore no

testimony to Charles's ethic make-up: but that could have lacked no

lustre in his eyes, since the January of the preceding year, when the

heir to the crown twice offered his life, or the acceptance of any

conditions imposed upon himself, in exchange for his father's safety.

Madame de Motteville assures us that "the greatest heroes and sages

of antiquity did not rule their lives by higher principles than this

young Prince at the opening of his career."

The poverty and inaction of his eleven years' exile, the sickness

of hope deferred, the temporizing, the misery of his faithful

friends, the wretched worry and privation of the sojourn at Brussels

and Breda, he bore passing well: but they spoiled him. He grew

recklessly indifferent; at thirty he could have said his _Diu

viximus_, for the savor of life was gone. An innate patrician, he

could never have been ruined, as most men are all too ready to be,

by "success and champagne." Hardship, which heartens the weak, was a

needless ordeal for him: yet he had nothing else from his fourteenth

to his thirty-first year. In him, endurance and courage were already

proven, and the "mild, easy, humble" temperament which, long after,

was to be allotted to him in _Absalom and Achitophel_. His chief

diversions, while abroad, were the single military campaign in

Spain, the reading and staging of amateur plays, the ever-welcome

associations with his brothers and sisters. When Grenville brought

thirty thousand pounds, and the invitation from the Parliamentary

Commissioners, to the ragged royalties at the Hague, Charles

called his dear Mary and James to look at the wonder, jingling it

well before he emptied it from the portmanteau: a more innocent

satisfaction than he was able to take later when, as Bussy de Rabutin

remarked, "the King of England turned shopkeeper, and sold Dunkirk,"

and rode to the Tower to see the first three million livres rolled

into his coffers. That he managed to fight besetting trouble may

be inferred from his letters to Mr. Henry Bennet. "Do not forget

to send me the Gazette Burlesque every week.... My cloaths at last

came, and I like them very well, all but the sword, which is the

worst that ever I saw.... We pass our time as well as people can do,

that have no more money, for we dance and play as if we had taken

the Plate Fleet.... Pray get me pricked down as many new corrants

and sarrebands, and other little dances, as you can, and bring them

with you; for I have got a small fiddler that does not play ill on

the fiddle." King Charles the First, in his affecting last advices

to his eldest son, had apprehended nothing but good results for him

from the difficult circumstances of his minority. "This advantage

of wisdom have you above most Princes, that you have begun and now

spent some years of discretion in the experience of trouble and the

exercise of patience.... You have already tasted of that cup whereof

I have liberally drunk, which I look upon as God's physic, having

that in healthfulness which it lacks in pleasure." But too much trial

is enervating, as well as too little. Could the spirited Prince

have had, ever and again, through those dark seasons, a pittance

of the abounding prosperity which befell him after he had given up

self-discipline, and had almost given up hope, it might have saved

from fatal torpor "the only genius of the Stuart line."

So perverted grew his habit of mind, that eventually the strongest

incentives could barely move, anger, or rouse him. To act like a

man awake, he needed a shock, an emergency. He was of the greatest

possible use at the Fire; he was of no use at all during the

Plague. Planning a thing out, thinking of it beforehand, came to be

intolerable to him. He who feared nothing else, feared communion with

himself. "For he dared reflect, and be alone," is a sentence in the

_Warwick Memoirs_, touching Charles the First, which looks as if it

were intended for an oblique comment on his son. As it was, even at

the worst, he prided himself on certain temperances. He liked good

wine, but he kept his brain clear of hard drinking. "It is a custom

your soul abhors," said the Speaker of the Commons before him, in

the August of 1660. He liked a game of chance, but he never won or

lost a pound at dice. In a time of the silliest superstition, when

my lord and my lady conferred mysteriously with M. le Voisin or the

Abbé Pregnani over in France, to whom the casting of horoscopes and

the concocting of philters were "easy as lying," Charles held his

own strong-minded attitude, and was delighted to see some applauded

predictions quite overturned in the Newmarket races. "I give little

credit to such kind of cattle," he writes to Henrietta, "and the

less you do it, the better; for if they could tell anything, 'tis

inconvenient to know one's fortune beforehand, whether good or bad."

Yet he amused himself with the psychological, when it suited him.

"Sir A.H. and Mrs. P., I beleeve, will end in Matrimony: I conclude

it the rather because I have observed a cloud in his face, any time

these two months, which Giovanni Battista della Porta, in his

_Physionomia_, says, foretells misfortune." He frowned on irreligion,

and stopped religious controversy with a wave of his hand. "No man,"

says Roger North, "kept more decorum in his expression and behavior

in regard to things truly sacred than the King.... And amongst his

libertines, he had one bigot, at least, (Mr. Robert Spencer) whom

he called Godly Robin, and who used to reprove the rest for profane

talking."

"Until near twenty," we learn from an anonymous pamphleteer who

claims to have been eighteen years in the Prince's friendship and

service, "until near twenty, the figure of his face was very lovely.

But he is since grown leaner, and now the majesty of his countenance

supplies the lines of beauty." "Majesty" sounds euphemistic; yet

there was a great deal of genuine majesty in Charles the Second.

Black armor was always wonderfully becoming to him, as we see in at

least one Cooper miniature, in the print by Faithorne, and the rarer

one by Moncornet. The lines of his cheek and mouth were very marked;

when he needlessly began to wear a wig, their severity became

intensified. He had the shadowy Stuart eyes, red-brown, full of soft

light; but his look, in all of his portraits, is something so sombre

that we have no English word for it: it is _morne_, it is _macabre_,

Leigh Hunt well implies, in _The Town_, that such an appearance,

linked with such a character, was a witticism in itself. He says:

"If the assembled world could have called out to have a specimen

of 'the man of pleasure' brought before it, and Charles the Second

could have been presented, we know not which would have been greater,

the laughter or the groans." His face was brown as a Moor's, and

singularly reserved and forbidding; though "very, very much softened

whensoever he speaks." One hardly knows why it was thought necessary

to blacken it further with walnut-juice, for disguise, to provide the

"reechy" appearance dwelt upon in Blount's narrative, when he set

out from Boscobel. His long hair had been of raven hue, thick and

glossy, "naturally curling in great rings"; but at the Restoration he

was already becoming "irreverendly gray." When he turned suddenly

upon you, we read, in _Ralph Esher_ (Hunt, first and last, shows a

Rembrandtesque preoccupation with this dusky King), "it was as if a

black lion had thrust his head through a hedge in winter." To the Rye

House conspirators he was known as "the Blackbird," as they named

the Duke of York, who was blonde, "the Goldfinch." It is a little

curious that a Jacobite ballad, very familiar in Ireland, dating from

before the Fifteen, bestows the same secret name (as a love-name, it

need hardly be added) on James the Third, called the Pretender. James

Howell, in a dedication to Charles the child, says:--

"Wales had one glorious Prince of haire and hue

(Which colour sticks unto him still!) like you."

Patrins To Which Is Added an Inquirendo Into the Wit & Other Good Parts of His Late Majesty King Charles the Second · 第 10 / 12 段