CHAPTER VIII

COMMERCE

Trade sources and commodities--A typical manifest--The old Jew

goldsmith.

I call this chapter commerce. Not the commerce so dryly described

in the mass of Zeila tabulated customs' returns that lie before me

on the desk as I write. Into these figures, at a first glance, it

would seem almost impossible to weave the slightest suspicion of

adventure or romance. Yet the pursuit of our trade is not without

adventure; often adventure of the good old-fashioned kind--well

spiced with danger. But the main, and practically the only, industry

of Somaliland is cattle raising, unless one includes the pursuit of

war as an industry. If so it is a dying one. With the proceeds of

the sale of his surplus cattle the Somal buys goods from all parts

of the world. Cloth from America, Europe, Arabia, and India; bowls

and other knick-knacks from Japan; the bulk, or all, of which comes

to him through the great clearing house of the near east, Aden.

Although a couple of small coastal steamers owned by an Aden firm

visit our port at stated intervals, most of our sea-borne trade is

carried in the holds of dhows. The Zeila fleet is not a large one,

and plies between the comparatively near ports of Berbera, Aden,

Jibouti, Perim, towns on the Arabian coast; Assab, an Italian port

in the Red Sea, and several other unimportant places. From Assab

come mats for covering the huts and tents; string, and the leaf of

the doum palm. This latter the women of Zeila plait in their spare

time, as our women do knitting, into long flat strips, which are

afterwards sewn into bags and mats. But the best mat grass comes

from Berbera, and I have one mat plaited from this grass which is

truly a work of art. Interwoven with the plaited grass are thin

strips of red and blue cloth, forming a diamond pattern of tasteful

design; the result being an article that pleases the most fastidious

eye.

Apart from cloth, dates, rice, and sugar are our chief imports.

Dates are a splendid and highly nutritious food, eaten daily if

procurable. They come to us from Mokulla, Muscat, and Basra, and

are, more often than not, transhipped at Aden. But our dhows are

enterprising craft and go a-trading themselves. Here is the manifest

of one that arrived home to-day:

"Dhow Fathal Kheir, Master Said Musa; cargo:

250 packages of dates

30 bags of lime

2 bundles of mat bags

1 package of sweets

6 bundles of coir rope

--all from Mokulla."

From Basra come, in addition to the dates, grain, carpets, and

sweetmeats, the latter being the well-known Turkish delight. The

carpets are disappointing, and it is to be feared that, though

they actually come from Basra, the majority are made in Europe. I

have only been able to secure one drugget of undoubtedly eastern

manufacture, but it is so fiercely coloured that it will swear

at everything in a civilised room. In the old days real, genuine

carpets found their way here from Basra, and other ports. I have

seen one such, though over fifty years of age, whose colours are as

bright and fresh now as on the day it was made.

The dhows bring all sorts of delightful things to gladden the heart

of the European collector. I picked up two lovely old brass-bound

chests made from a rich black wood, finely carved by a delicate

hand. None of your barbarous eastern designs. I have seen many old

chests, but these of mine are, in my opinion, incomparable. They

are to me a perfect joy, but can only be described by an artist,

and I am not one. Sometimes I turn the massive brass key of one,

and throw open the lid, when the faintest and most delicate smell

of incense steals forth to tell how, long before these boxes came

into my hands, they were used by Arab ladies to store their delicate

silks and fripperies. What is their history? I know not. I was lucky

to acquire them, for the old Arab families rarely part with such

heirlooms, for heirlooms they are, or were.

And then, sometimes, one finds the most wonderful old pottery.

Plates that the old Arab grandmothers, years ago, hung upon their

walls for ornament, and, incidentally, to prove their very good

taste. That these people do have good taste, and some cultivation,

is shown by their high appreciation of such articles, all of which

came to our shores in the dhow holds. Who dares to say that our

commerce has not its spice of romance?

Of our exports skins are the most important. Horned cattle come

next. From Abyssinia has been known to come, in one consignment,

ivory, coffee, and civet. The coffee is from Harrar; famous for

its long berry and delicate flavour. For the latter quality I can

vouch. My cook buys the berries at eightpence the pound and has

them roasted and ground by a woman expert in the town. Gums and

frankincense, gathered from the wild trees, are also valuable

products that find their way hither in small parcels, hidden among

the camel loads of grain and skins. Large caravans of the "ships

of the desert" enter the town daily, and many are the stories of

"loots" and wild doings they report of the hinterland through

which they have passed. With the exception of a little of the

coffee, incense, ghee (rancid butter), and grain, this latter from

Abyssinia, all they bring goes to the dhows for export.

The incense is used by Somal and all Mahomedan women to perfume

themselves. A small earthenware brazier is filled with burning

charcoal, on which is sprinkled the incense. Over the brazier the

lady stands, covering it and the smoke with her petticoat, should

she wear one, or the sheet-like robe that drapes her body. As a

result she is well fumigated, and if, afterwards, to the European

nostrils she exhales a sickly smell of stale incense what matters

it; for European prejudices she cares but little, and her husband

has, I regret to state, an abominable taste in scents, and thinks

she smells fine. Perhaps she does.

In our town the manufactures are few but interesting. There is the

old Midgan woman who makes the earthenware pots and water ewers.

She is a marvel of expertness. With her fingers she will mould a

pot from a piece of mud whilst you are looking at her. There is

no wheel, no model; it is all done with the fingers alone. A water

vessel with a slender neck appears as if by magic. It is as if she

were making passes in the air with her hands, and the thing appears

like the Indian conjurer's mango tree. Our pot woman would make her

fortune on a London music-hall stage, and she is such a friendly

soul; her smile is like a tonic.

Then we have iron, silver, and goldsmiths. The former make knives,

daggers, spearheads and arrowheads for men, and little household

utensils for the women. The silversmiths squat on their mud floors

and mould and hammer out all kinds of ornaments: silver anklets,

chains, bracelets, neck-amulets, and huge silver beads for the

women; silver rings set with huge moon and other cheap stones, the

bigger the better, for the men. Terrible affairs these rings, that

set one's teeth on edge; but the other ornaments are well made and

not at all inartistic. The little silver vessels, covered with

filigree work, used to hold the black paint with which the women

accentuate their eyebrows, and the henna for staining their fingers,

always appeal to me. One silversmith has a box full of every kind of

second-hand ornament. One day I was present when he turned it out

and I pounced upon one of these paint vessels which he refused to

sell. It was in pawn, as were the other articles.

The old Jew goldsmith has bars of gold shaped like small sticks

of solder. Pure Abyssinian gold it is, too. He has old, old dies

for making medallions, the inscriptions on which neither he nor

anyone else in Zeila can read. These medallions, always of gold,

are fashioned with tiny connecting links of chain into handsome

necklaces. How I'd love to rummage through his boxes, but he is

discouraging, and barely allows me a glimpse of the wonderful old

things he owns, or perhaps holds in trust. He is our fashionable

jeweller, but he, too, squats on his haunches on the floor to beat

out the most beautiful things with his hammer, on an anvil no bigger

than six inches of steel railway rail. He is anxious that I should

commission him to make a pair of ear-rings for "Madam." I am to

provide pearls and design, he the gold and craftsmanship. But then I

am no draughtsman, and I am not sure whether "Madam" would after all

appreciate our combined efforts! I have suggested that we let the

matter stand over until I hear from "Madam," to whom I have referred

it. He says it is a waste of time to wait. "Madam" is sure to say

"Yes," and, if she does, I shall get good value for my money. If all

is as it appears to be I most certainly shall. A golden trinket,

when completed, he places in one balance of a tiny pair of scales,

and balances it with silver four anna-bits. For every silver coin

in the scale one pays him three and a half rupees in settlement

for the gold; then, for every rupee you have paid for the gold you

add a quarter rupee for his work--and the article is yours ... or

"Madam's."

Sun, Sand and Somals Leaves from the note-book of a District Commissioner in British Somaliland · 第 8 / 20 章