CHAPTER IV

COURT WORK

The Court opens--Sultan Mahomed Haji Dideh--Petitions--A case of

"being found out"--Gambling--Mr Gandhi.

As I enter the office there is a slight commotion: Buralli,

Mahomed the interpreter, and Mahomed Auwit have already arrived,

and hurry from the desk of the last named to bid me good morning.

We are a polite community. Mahomed Auwit has practically finished

his morning's work, as a small pile of petitions prepared by his

hand, and placed ready in my basket, testify. When I have taken my

seat Buralli informs me that the Sultan of Zeila is waiting to be

received. I assent, and a fine old grey-beard is ushered in. His

feet are innocent of shoes or sandals, but his cotton shirt and

pantaloons are spotlessly clean. A pleasant intelligent looking man

is my mental note. He fumbles with a bundle of papers, from which he

extracts one and hands it to me.

"Sultan Mahomed Haji Dideh," I read, "was born at Zeila, and is

not in a sound state of mind. He is under the delusion that he

is king of all the kings. His dominions, he says, extend even

beyond the limits of this earthly planet.

"(Signed) ISHER DASS,

"_Sub-assistant Surgeon_."

What can I do for you I asked the old man. Buralli explains that

the Sultan sometimes visits the custom-house on an imaginary tour

of inspection. As a rule Harrichand, the customs superintendent,

is very good natured and puts up with the old man's nonsense. This

morning Harrichand was busy, and when the Sultan called could

spare him no time and became cross. Sultan Mahomed Haji Dideh was

summarily ejected onto the street.

Concerning this insubordinate conduct on the part of one of his

officers the old man is here now to complain. I look round the court

for inspiration. A crowd has collected near the door hoping to hear

the old fellow baited. He himself looks so dignified, so like what

he professes to be, that I have not the heart to hurt his feelings.

I seize his certificate of insanity, copy it, and hand it back,

saying that I have made a note of his complaint, and that it will be

attended to. The Sultan is sane enough to realise there is nothing

to be gained by prolonging the interview; he accepts his paper, bows

condescendingly, and, turning about, struts majestically out of

court.

I turn to the petitions.

"I most humbly beg to state," I read, "that one Abokr Fahia of

the Gadabursi, Abrian, had looted a pregnant she-camel from

Wais Kurmaneh of the Issa Rer Kul. And then, instead of this

she-camel, Issa Rer Kul had taken a camel from Abokr Fahia. Now

the Gadabursi Abrian want their camel from the Issa Rer Kul and

do not wish to settle the claim of the she-camel Issa Rer Kul. I

therefore pray your honour to order him, Akil Wairreh Yunis, who

filed the complaint, to restore the camel of the Issa Rer Kul.

By doing me this act of kindness I shall ever remain grateful.

Signed, Hersi Ahamed, his mark, of the Issa Rer Kul."

Now Wairreh Yunis is the Akil of the Abrian section of the Gadabursi

tribe, and Hersi Ahamed is the Akil of the Rer Kul Issa tribe. In

Political Case No. 17, of 1918, judgment was given against the Rer

Kul in favour of the Abrian for two camels, one of which had been

paid according to the Abrian statement, and the other remained as

yet unsettled for. This camel Wairreh Yunis was now demanding, and

Hersi Ahamed in his petition pleaded it was paid for by one camel

owed to the Rer Kul by the Abrian. Rather confusing but that was

what was meant. It will be observed in the petition above that the

camel taken from Wais Kurmaneh is described as having been pregnant.

When case No. 17, of 1918, was heard neither Hersi Ahamed nor Wais

Kurmaneh attended to defend it, hence judgment was given against

them in default. The present case, numbered sixty-seven of 1919,

however, brought some facts to light concerning this old case. It

would be hopeless to attempt to write down the tortuous statements

made by the various witnesses, and the following is what we arrived

at, after sifting the evidence, as a correct appreciation of the

origin of the dispute.

Last year drought conditions obtained in Somaliland, and many

people, among others Abokr Fahia, were hard put to it to procure

food. All Abokr's milk camels were dry, and it was a case of

having to slaughter an animal. His choice fell on Wais Kurmaneh's

she-camel, which he looted and killed. He does not attempt to

deny that he looted this camel, but he denies it was pregnant.

Wais Kurmaneh says it was, but how is he going to prove it; the

camel is dead. When the latter found out what had happened to

his she-camel he lay in wait near Abokr Fahia's kurria until a

favourable opportunity presented itself, when he looted one of his

she-camels in revenge. But this camel he did not kill, and, shortly

after he had seized it, it gave birth to a baby camel; therefore the

Gadabursi claim that the Rer Kul man looted two camels from their

man and must return the baby, which they have claimed for as one

camel. They consider they hold a strong position as the original

camel looted being dead (and dead camels tell no tales) it cannot be

proved to have been pregnant.

But their reasoning is not my reasoning. They find it hard to

explain why they hid the true facts of the case a year ago, and

neglected to explain, until it was dragged out of them, that

the whole case was trumped up on an affair of cross-looting.

Nevertheless both parties considered they had a _bonâ fide_ case,

and both parties felt aggrieved that they got nothing out of it all

but a sound wigging. Never mind, better luck next time.

I go through the rest of the petitions; nearly all claims for

ordinary debt, and settled in much the same way as similar cases

are settled in England. There are the usual petitions from divorced

women for payment of their mehr, or maintenance, for their children,

with a request that the D.C. will put the screw on, and, as an

inducement to do so, he is assured of the lifelong prayers of the

petitioners in reward.

Buralli has one or two criminal cases to settle. A small boy about

five years old is placed in the dock, and charged with the theft

of two rupees from the old lady who makes the earthenware pots.

According to her the baby prisoner is a desperado of the deepest

dye. Has he not been the cause of her losing two silver rupees?

But when we turn him upside down, and the stolen money falls with

a jingle on the floor, she says: "He is only a child, Sahib, let

him go." And I let him go. He is branded for ever, child as he is,

as a sneak thief. Had he waited until he was older, and held up an

old woman on the road with his spear, threatening to take her life

unless she handed over her one and only camel on which was packed

all her worldly possessions, he would have been regarded as a hero,

and might lord it with the best of his brigand friends in the mosque

or in the town. But now he is only a thief who stole two rupees, and

was arrested by the police. Decent people will hound him from their

doors. A strange thing, public opinion!

Then comes a "grievous hurt" case. Husband, wife, and the other

man. How the wife fights to save her reputation. She is prepared to

sacrifice her husband if only that can be spared. But facts are too

strong for her. One after the other they are uncovered, and shred

by shred the woman's reputation goes, until only rags are left.

Yesterday how highly she held her head, and how disdainfully she

scorned her more unfortunate sisters, whose ranks she joins to-day.

But she fights on, as no queen ever fought for her crown, until

she is forcibly removed. Her morals have nothing to do with the

present case beyond having provided a provocation for her husband's

offence. And yet, serious as is the matter for her, she is no worse

than hundreds of the other townswomen. She has only committed the

unpardonable offence of having been found out.

[Illustration: SCENE OUTSIDE ZEILA COURT-HOUSE.]

The last case of any importance is one in which a number of lads are

charged with gambling. There has been a police raid, and the usual

paraphernalia of such cases is produced. A dirty old pack of cards,

some small silver coins, and a number of coppers. Police Constable

No. 13--unlucky number, he has a beautiful black eye--deposes that

he caught the prisoners red-handed, playing cards in one of the

numerous coffee shops in the town; seized the cards and the coins,

and arrested the men.

"And did they come quietly, Constable?"

"Yes, Sahib."

"Then whatever on earth has happened to your eye?"

No answer, and I do not press the question. As a matter of fact P.C.

No. 13 set out last night to administer a little corporal punishment

to his wife. His wife chastised him instead.

The prisoners plead guilty to playing cards, but state they were

only playing for cups of coffee. That is an old yarn, and does not

go down. Fined one rupee each, and cautioned that they will not get

off lightly next time.

And now comes Mr Gandhi, the public superintendent. His coolies have

actually gone on strike. For what? More pay? No. for what? More

water. Well, Mr Gandhi can settle this strike by giving them as much

as they want, and hang the expense.

The court work is over; I go to count pick shovels at the prison,

and say "salaam" to the mean unhappy wretches I have sentenced to of

durance vile.

Sun, Sand and Somals Leaves from the note-book of a District Commissioner in British Somaliland · 第 4 / 20 章