CHAPTER II

"ALL IN THE DAY'S WORK"

The staff--Office work--The "Poor Fund" and its distribution--A

tale of woe--The D.C. on inspection rounds--Petitions.

The staff at Zeila consists of the District Commissioner, the

District Clerk--an Indian gentleman--his Indian assistant, an Arab

clerk and petition writer, an Indian sub-assistant surgeon, Mahomed

the Somal interpreter, Buralli, or Buralleh, the sub-inspector

of police--also a Somal--an Indian superintendent of customs,

and an Arab outdoor collector of customs fees. There are half a

dozen mounted police, thirty odd foot police, and a round dozen or

so of water police under an Arab jemadar. Besides these we have

many smaller fry, such as conservancy sweepers, messengers, a

lamplighter, etc., etc. The Akils I have already spoken of. The foot

police supply or furnish a guard for the jail, which is under the

care of the jail-master, an ex-slave.

There is also a Kathi, or native magistrate, and an Arab

schoolmaster. Further, we boast quite a number of pensioners,

amongst whom are the keeper of _the_ Sheikhs tomb, and Ferjallah

Alone, an old Soudanese jemadar who accompanied Gordon from Egypt

to Zeila, and subsequently took service in this country. Ferjallah

is very old and feeble, and, as regards Gordon, most disappointing.

To him Gordon is "Gordon," the greatest soldier that ever was. "What

more than that do you want to know about him," says Ferjallah.

The D.C.'s office combines the work of treasury, court-house, post

office, administration, tax collection, and every other public

work of the town and district. It keeps an eye on trade, customs,

shipping--such as there is (mostly dhows)--police, prisons,

political and other situations. For all of these the District

Commissioner is directly responsible to His Excellency the Governor

of Somaliland. In addition he takes an interest in social matters,

and may even, besides being sole guardian and presiding angel of the

"Poor Fund," be called upon to assume the duties of food controller.

Strangely enough he is not overworked.

Monday morning is usually the busiest time of the week. Since my

arrival here I have arranged on that morning that all the poor

people seeking relief shall come to the office. Such an arrangement

is looked upon by the scallywags of the town as being tantamount to

an invitation to parade with the paupers. Not only the scallywags

but shameless old men and women of independent means take the

opportunity--trusting to luck or an oversight on my part--to line

up with the crowd and beg for a four--anna bit; something for

nothing is always worth acquiring. But there is such a collection

of cripples and genuine "masakins" (poor people), well known to the

police, and ready to eat up our slender fund, that the impostors

stand little chance of getting anything. Of course, the first thing

to be done is to weed out these latter gentry and send them off

with a word or two of discouragement. Then the people who have

friends, or whose sections belong to the district, are separated

from the absolutely friendless. The former are assisted to make

representations to their people of their necessity. Caravans from

the interior are approached and asked to help their tribal brethren.

The bush Somals, if they have any money, often respond to such an

appeal, giving their dole with a pious hope at the back of their

minds that "Rubbama"[1] will book it up against them for the future

good of their souls.

[1] God.

And the people who are left are cripples, some of whom crawl on

all fours, frail bent old men and women, deformed children, the

sight of whose withered twisted limbs and pathetic eyes would wring

the last sixpence from anyone but a hard-hearted D.C., who is so

used to looking at and seeing these things. Amongst these people

we endeavour to divide, as fairly as possible, the moneys of our

fund. Four annas, fourpence, will fill those empty stomachs for at

least one day, and with care for two. One need have no fear that

the money will go in drink; such things are not done here. When our

fund is all gone we have a "whip-round" amongst the merchants of

the town, who are, according to their means, a very charitable lot.

Human nature is human nature all the world over, and who knows but

that the D.C. secretly notes a generous donor as a man to be helped

when the occasion arises. Some of the subscriptions are consequently

very large; even as much as two or three rupees. Here, amongst

these simple people, one realises that the Lord loveth a cheerful

giver; provided, of course, that he is an "aggressively" cheerful

giver--otherwise he might be overlooked.

Unlike other parts of Africa life in Somaliland is very hard for

the poor and indigent, but is not, of course, comparable with life

in Europe. Here, on the coast, no one is ever cold. The scantiest

rags suffice for clothing, and the sand makes a comfortable bed.

Poor though many of the people are they will not see a man die

of starvation unless by helping him they are going to suffer

themselves. It is necessary to remember that no ultra-humane, or

excessively sensitive, race could hope to survive in this country.

But there are always to be found people who seem to be perfectly

incapable of taking care of themselves, just as there are people

who are incapable of doing anything else.

The other day a poor tired woman, dressed in rags, and carrying a

child on her back, complained that she had tramped the interior in

a futile attempt to beg assistance for her child, and blind husband

who was present in court. This old rascal then took up the tale of

woe. He had a brother in the town, he said, who was perfectly well

able to support him, and he hoped the D.C. would put the matter to

the brother without delay.

"What about the woman," I asked. "I hear you have divorced her."

"Yes, I have divorced her, but she is looking after me as I am

blind."

"And is this your child?" I asked.

"Yes," replied the old man who was not really blind.

"Well, we shall send for your brother, and meanwhile, as the woman

is carrying this child and is tired out, you can have a rupee to buy

food."

The couple then left the court.

The following day the woman reappeared to complain she was starving

and tired out.

"I've carried this child for hundreds of miles. I am its mother, but

I'm so tired I can't carry it any more--never again."

"But you had a rupee yesterday to buy food."

"Did you expect me to get anything out of that?" she said. "I am

used to getting nothing. The man took the rupee and spent it on

himself."

We sent at once for the man. Sure enough he had given the woman

nothing at all. She had been divorced, he said, and was entitled to

nothing from him.

"So--very well--if that is your explanation you can look after

yourself in future. Your brother who can afford to do so will pay

the woman a few rupees each month for the maintenance of your child.

As for you, make your own arrangements."

And so it was.

But to return to the day's work. We are early risers, and six

o'clock every morning finds the people astir. After a cup of tea

I commence the day by walking round the town. Just now we have

an Indian superintendent of public works engaged in repairing

buildings, and transforming an old police-lines into a hospital.

There is a sum of money allotted for the completion of each piece of

work, and this amount must on no account be exceeded. It behoves one

to keep both eyes open that this latter proviso is not lost sight

of. From the superintendent I wander through the streets and note

that the sweepers are doing their work in keeping the town clean. If

the environments of a house are found to be in a filthy state--this

happens seldom--I just say: "Tell the owner to come to the

office." This means that he is "for it" later on in the day. We do

not argue about such matters in the street.

[Illustration: A STREET IN ZEILA.]

I generally visit the pier last of all, and anxiously look to see

if the sea is attacking its foundations in any way. The D.C. is

responsible for the pier, and there is always something going wrong

with it. At present one Indian merchant has several thousand bags

of salt stacked at one end, and I am in terror that this great

weight will cause the foundations to collapse. When interviewed the

merchant is always trying to do something about it, and something

else is preventing him from doing it. He is undefeatable. I can only

hope that when a big sea comes it will wash away the salt without

doing any further damage.

Breakfast time comes at eight or eight-thirty o'clock, and at nine,

sometimes earlier, one is in the office. First of all the cases

come on. Divorce and matrimonial affairs are, as a rule, after

a preliminary hearing, sent to the Kathi; but the aftermath of

all such cases, such as the failure to pay mehr, or maintenance,

is always cleared up by the poor D.C. Other cases are of a great

variety, comprising political, civil, and criminal matters. There

are also many petitions. Probably the contractor who controls the

meat market complains that he cannot carry on any longer unless the

dues payable by him to government are reduced. He is really the

market master, and recoups himself for the expenses incurred by

charging the butchers a small fee for each animal killed and sold.

This man makes as much fuss over the small fee he is called on to

pay as if it were millions of rupees instead of tens. Therefore, we

must check the animals slaughtered daily, over a given period, to

enable us to compare his receipts with the fees we collect, plus his

other expenditure. We do not take his word; we send our own man to

collect these figures.

Then there are other petitions. One such from the daughter of a

deceased pensioner, describing herself as a lone woman, lies before

me as I write. "I am a poor orphan and have no one to turn to but

God and your honour; I pray that you will assist me and I will

always pray for your long life and prosperity." Rather overwhelming,

but one reads that sort of thing without a quiver of the eyelid.

Here is my note under the petition: "Petitioner is a good character;

the daughter of a sepoy who accompanied Ferjallah Alone on General

Gordon's escort from Egypt to Zeila. She makes a living by selling

cakes of bread in the bazaar."

The petitions attended to, the District Clerk calls for some

attention. The customs receipts have arrived and must be checked and

locked away in the safe. A receipt is then signed for the amount

and the peon goes off. After this, if the cases are finished,

miscellaneous work is attended to, such as the issuing of passes

to natives desirous of visiting Aden or other places; the settling

of applications for leave from police and other matters. In the

afternoon correspondence is attended to, and last of all the balance

shown in the cash book is compared with the cash actually in the

safe. If the two amounts agree I sign the cash book. The last day of

the month is pay day, and as I dole the wages out, an old man, who

lives like a hermit on all other days at Sheikh Amar's tomb near my

house, comes to the window grating and literally howls for pice. I

shall never give that old humbug a pie.

After office hours one inspects the jail and arranges for the

release of time-expired prisoners. We have no long sentence men

so this happens frequently. Afterwards a long walk or a game of

hockey or football: then home, a bath, dinner, and a lonely evening.

To-night I occupied myself by writing this very imperfect account of

how the days are filled. Of the cases one tries more anon.

Sun, Sand and Somals Leaves from the note-book of a District Commissioner in British Somaliland · 第 2 / 20 章