CHAPTER XI

ITALIAN WOMEN IN THE NINETEENTH CENTURY

After the torpor and stagnation of the last two centuries, after the

self-abasement of the people, and the apparent extinction of all spirit

of national pride, the French invasion and domination, under the stern

rule of Bonaparte, was a rude awakening. Old boundaries were swept

aside, old traditions were disregarded, old rulers were dethroned;

everywhere were the French, with their Republican banners, mouthing the

great words Liberty, Equality, and Fraternity, ravaging and plundering

in the most shameless fashion, and extorting the most exorbitant taxes.

But the contagion spread--the Italians were impressed with the wonderful

exploits of the one-time Corsican corporal, and they, in turn, began to

wag their heads in serious discussion of the "rights of man," as the

French had done a decade before. For the dissemination of the new ideas,

political clubs were organized throughout Italy as they had existed in

France, and the whole country was in ferment. Add to that the fact that

Napoleon began to levy troops in Italy as soon as his position warranted

this action, and that soon Italian soldiers were in all parts of Europe

fighting under the French flag, and one can perhaps have some picture of

the complete way in which French influences were made to prevail. In

this conquered territory the population may be divided into three

classes: first, the deposed nobility, who had for the most part left

the country; second, the middle class, composed of professional men and

the wealthier citizens; and third, the common people. Of these three

classes, the second was the one which Napoleon tried in every way to

conciliate, for he counted upon its aid in the moulding of public

opinion. He had little to do with the departed nobility, the common

people were helping him fight his battles, but, if he hoped to occupy

Italy permanently, his real appeal had to be made to the educated class.

Accordingly, the arts of peace were used in the interests of the god of

war; public improvements of all kinds were begun over all Italy, under

the supervision of the French officials, canals were built, marshes were

drained, academies of learning were founded, commerce was stimulated,

schools for girls were started at Milan, Bologna, and Verona in

imitation of those which had already been established in France, and, in

fact, everything was done to prove to the people that the rule of the

French was beneficial to the best interests of the peninsula. Many men

of letters were won over by fair promises, and scientific men were, in

many instances, so aided in their researches and so loaded with honors

that it was difficult to resist the approaches of the emperor; and there

resulted much fulsome praise in honor of Napoleon, who was hailed as a

veritable god. Some there were, however, who resisted the advances of

the conquerors and were loath to see the country so completely in the

control of a foreign nation. It is true that Italy was enjoying a great

prosperity in spite of the demands made upon it by the French, but this

sudden accession of Republican ideas and the consciousness that Italian

armies were fighting bravely all over the continent had aroused a

national spirit which had lain dormant for centuries; the more

far-seeing patriots were already looking forward to a time when Italy

might be not only free but independent.

Among those unmoved by French promises were a number of brilliant women,

who were outspoken in their hostility, and who gathered about them many

of the most able men of the time. Though it is true that the French set

the fashions, and in every city it was usual to find that the French

officials were eagerly courted by the inhabitants, it is none the less

true that in many of these cities there was some small but active centre

of opposition, the salon of some gifted woman who was working might and

main for the final triumph of the principle of Italian control in Italy.

Napoleon had penetration enough to take such opposition at its just

valuation. Women had already given him many a _mauvais quart d'heure_ in

Paris; Madame de Stael and, later, the beautiful Madame Recamier were

forced to go into exile because he feared their power, and here in Italy

he resolved not to be caught napping. Among the number of these Italian

women who were daring enough to oppose his success, one of the most

influential and best known was the Countess Cicognara. Her husband,

Count Leopold Cicognara, was an archaeologist of some reputation, who is

to-day best known by his _Storia della Scultura_; he was precisely the

type of man whose friendship and good will Napoleon was anxious to

obtain. Cicognara kept his distance, however, and in his determination

to hold himself aloof from all actual participation in the new order of

things he was ably seconded by his wife, who was a most ardent partisan.

In Milan her salon was known to be of the opposition, and there gathered

all the malcontents, ready to criticise and blame, and wholly refusing

their aid in any public matters undertaken under French auspices. Here,

at Milan, Madame de Stael came to know the countess in the course of her

wanderings through Italy, and, as may readily be imagined, the two women

were much drawn to each other by reason of their similar tastes,

especially with regard to the political situation. Later, at Venice, the

Countess Cicognara was again the centre of a group of free-thinkers, and

there it was that she first felt the displeasure of Napoleon. The count

had been summoned by him in the hope that he might finally be won over,

but Cicognara conducted himself with such dignity that he excited no

little admiration for his position of strict neutrality; his wife did

not fare so well, inasmuch as she was harshly criticised for her active

partisanship. Also, Napoleon caused it to be known that he would look

with disfavor upon all who continued to frequent the salon of the

countess; the result of this procedure was that of those who had

formerly thronged her doors but two faithful ones remained--Hippolyte

Pindemonte and Carlo Rosmini, both staunch patriots and men of ability.

After Waterloo and the fall of Napoleon, the French power in Italy was

gone, and the Congress of Vienna, which arranged the terms of peace for

the allied powers of Europe, restored the Italian states to their

original condition, as they were before the Revolution. But the real

conditions of Italian life were changed; for the people were now aroused

in an unprecedented way, which made a return to the old mode of life

impossible except in the outward form of things. The socialistic ideas

of the French had gained some foothold in Italy; men and women were

waking up to the possibilities which lay before them in the way of

helping each other; and charitable and philanthropic works of every kind

were undertaken with an interest which was altogether uncommon. As might

be expected, women occupied an important place in these various

activities and showed much enterprise and zeal in carrying out their

plans. The Marchioness Maddalena Frescobaldi Capponi aided in founding

at Florence a house of refuge for fallen women; Maria Maddalena di

Canossa, in the year 1819, established at Venice and at Verona the Order

of the Daughters of Charity, whose task it was to perfect themselves in

"love to God and love to man"; and various charitable schools were

organized in other parts of the country. At Turin, Julie Colbert di

Barolo, the friend of the famous Silvio Pellico, founded the Order of

the Sisters of Saint Anne, whose members were to devote themselves to

the education of poor girls, training them not only in the usual

studies, but also in manners and deportment, and teaching them to be

contented with their lot, whatever it might happen to be. The spirit of

arts and crafts had ardent supporters at this time, and many endeavors

were made to teach the people how to do something which might be of

avail in their struggle for life. Among those interested in this

movement was Rosa Govona, who had founded a society whose members were

called, after her, Les Rosines, and who were bound to support themselves

by means of their own work. The Napoleonic campaigns had taken from

Italy many men who never returned; thus, there were many women who were

left to their own resources, and it was for this class that Rosa Govona

was working. The society grew rapidly, branch organizations were

established in many cities, and there is no doubt that the movement was

productive of much good. Another woman philanthropist of this time was

the Countess Tarnielli Bellini, who left quite a large sum of money at

Novara for the establishment of several charitable institutions, among

them an industrial school.

Rome now became the real centre of Italian life; it was the objective

point of every tourist, and it soon gathered together a somewhat

heterogeneous population which was to pave the way for that cosmopolitan

society which is to-day found in the Eternal City. While this foreign

element was growing more important every day, it cannot be said that the

members of the old and proud Roman nobility looked upon it with any

smile of welcome. Many of the newcomers were artists, sculptors and

painters, who were attracted by the wealth of classic and Renaissance

art which Rome contained, or they were expatriates for one of a number

of reasons. One of the most distinguished women of this foreign colony

was Madame Bonaparte, Napoleon's mother, who took up her residence in

Rome after 1815, and lived there until 1836, the year of her death. She

was a woman of fine presence and great courage, content with a simple

mode of life which was quite in contrast with the princely tastes of her

sons and daughters. Pauline Bonaparte, the emperor's favorite sister,

had lived in Rome for a number of years, as she had married, in 1803,

Camillo, Prince Borghese. She was soon separated from her husband, but

continued to reside in Rome, bearing the title of Duchess of Guastalla;

there she was housed in a fine palace, where she dwelt in a style of

easy magnificence. Pauline was one of the most beautiful women of this

time, and much of her charm and grace has been preserved in Canova's

famous statue, the _Venus Victrix_, for which she served as model.

The most hospitable palace in all Rome during the first quarter of the

century was that presided over by Signora Torlonia, Duchess of

Bracciano. Her husband, "old Torlonia," as he was familiarly called, was

a banker during the working hours of the day; but in the evening he

became the Duke of Bracciano, and no one questioned his right to the

title, as he was known to have paid good money for it. He had made

princes of his sons and noble ladies of his daughters, and his great

wealth had undoubtedly aided his plans. Madame Lenormant says of him:

"he was avaricious as a Jew, and sumptuous as the most magnificent

grand seigneur," and he seems to have been a most interesting character.

He lived in a beautiful palace upon the Corso, wherein was placed

Canova's _Hercules and Lycas_, and there he and his wife dispensed a

most open-handed hospitality. Madame Torlonia had been a beauty in her

day, and she was a very handsome woman even in her later years. Kind and

good-natured, she was like the majority of Italian women of her time--a

curious combination of devotion and gallantry. It is related of her that

she confided to a friend one day that she had taken great care to

prevent her husband's peace of mind from being disturbed by her somewhat

questionable conduct, and then added: "But he will be very much

surprised when the Day of Judgment comes!" The Torlonia palace was

practically the only princely house open to strangers, and it often

sheltered a most distinguished company. Among those who were entertained

there may be included Thorwaldsen, the great Danish sculptor, Madame

Recamier, Chateaubriand, Canova, Horace Vernet, the French painter, and

his charming daughter Louise, and the great musician Mendelssohn. The

last, in a letter written from Rome in 1831, makes the following

allusion to the Torlonias, which is not without interest: "Last night a

theatre that Torlonia [the son] has undertaken and organized was opened

with a new opera of Pacini's. The crowd was great and every box filled

with handsome, well-dressed people; young Torlonia appeared in a stage

box, with his mother, the old duchess, and they were immensely

applauded. The audience called out: _Bravo, Torlonia, grazie, grazie!_"

Italy had continued its reputation as the home of music, and now, as in

the eighteenth century, Italian singers, men and women, were wearing the

laurel in all the capitals of Europe. Among the women who were thus

celebrated the best known were Grassini, Catalani, Pasta, and Alboni.

Grassini was the daughter of a Lombardy farmer, and the expenses of her

musical education had been defrayed by General Belgioso, who was much

impressed with her wonderful voice and her charm of manner. Her debut at

La Scala was a wonderful success in spite of the fact that she then sang

in company with the two greatest Italian singers of the time,

Crescentini--one of the last of the male sopranos--and Marchesi. Later,

she attracted the attention of Bonaparte, and soon accompanied him to

Paris, anxious, it has been said, to play the role of Cleopatra to this

modern Caesar. Josephine's jealousy was aroused more than once by this

song bird of Italy, but she continued in the emperor's good graces for a

number of years, in spite of the fact that she was ever ready to follow

the whim of the moment and distributed her favors quite promiscuously.

In 1804 she was made directress of the Paris Opera, and some years

after, returning from a most wonderful London engagement, she sang in

_Romeo and Juliet_ with such effect that the usually impassive Napoleon

sprang to his feet, shouting like a schoolboy; the next day, as a

testimonial of his appreciation, he sent her a check for twenty thousand

francs.

Angelica Catalani first created a stir in the world at the age of

twelve, when, as a novice in the convent of Santa Lucia at Gubbio, in

the duchy of Urbino, she sang for the daily service in the little chapel

with such amazing sweetness that people came from all the neighborhood

to listen to her. After some preliminary training, which was undertaken

without the entire approval of the girl's father, Angelica was confided

to the care of the great teacher Marchesi, who soon put her in the front

rank of singers. Her success upon the stage was unquestioned, and her

voice was one of the most remarkable in all the history of music, being

a pure soprano, with a compass of nearly three octaves,--from G to

F,--and so clear and powerful that it rose fresh, penetrating, and

triumphant above the music of any band or orchestra which might be

playing her accompaniment. Bell-like in quality and ever true, this

voice lacked feeling, and while it never failed to awaken unbounded

enthusiasm, it rarely, if ever, brought a thrill of deeper emotion.

Giuditta Pasta, who became the lyric Siddons of her age, began her

career as an artist laboring under many disadvantages, for she lacked a

graceful personality and possessed a voice of but moderate power and

sweetness. One thing she did possess in full measure, however, and that

was an artistic temperament, which, combined with her unbounded ambition

and her ability for hard work, soon brought her public recognition. Her

simple but effective manner of singing and her wonderful histrionic

ability made all her work dignified and impressive; her representation

of the character of Medea, in Simon Mayer's opera by that name, has been

called the "grandest lyric impersonation in the records of art." When

the great actor Talma heard her in the days of her early success in

Paris, he said: "Here is a woman of whom I can still learn. One turn of

her beautiful head, one glance of her eye, one light motion of her hand,

is, with her, sufficient to express a passion." The whole continent was

at her feet--London, Paris, Berlin, St. Petersburg, and Vienna showered

her with their _bravas_ and their gifts, and her native Italy went wild

at her approach. Her last great public performance was at Milan in 1832,

when, in company with Donizetti the tenor and the then inexperienced

Giulia Grisi, she sang the role of Norma, in Bellini's opera, which was

then given for the first time under the baton of the composer himself.

Alboni, the wonderful contralto who owed her early advancement and

training to the kindly interest of Rossini, Fanny Persiani, the daughter

of the hunchback tenor, Tacchinardi, who through her singing did more

than any other artist to make the music of Donizetti popular throughout

Europe--these and a number of other names might be mentioned to show

that Italy was now the fountain head of song, as in the Renaissance it

had been the home of the other fine arts.

This account of the triumphs of Italian women upon the continental stage

would be wholly incomplete without some reference to the incomparable

_danseuse_ La Taglioni, who will always occupy an important place in the

annals of Terpsichore. Without great personal charm, her success was due

to her wonderful skill, which was the result of the mercilessly severe

training that she had received from her father, Filippo Taglioni, who

was a ballet master of some repute. Born at Stockholm, where her father

was employed at the Royal Opera, she made her debut at Vienna, where she

created an immediate sensation. Hitherto ballet dancing had been

somewhat realistic and voluptuous, as illustrated by the performances of

the celebrated Madame Vestris, but La Taglioni put poetry and

imagination into her work, which was more ideal in character, and her

supremacy was soon unquestioned. Among her most remarkable performances

was the dancing of the _Tyrolienne_ in _Guillaume Tell_, and of the _pas

de fascination_ in _Robert le Diable_. In this mid-century period

dancing occupied a far more important place in opera than it has since,

but with the retirement of La Taglioni, in 1845, the era of grand

ballets came practically to an end. About her work there seems to have

been a subtle charm which no other modern _danseuse_ has ever possessed,

and her admirers were to be found in all ranks of society. Balzac often

mentions her, and Thackeray says in _The Newcomes_ that the young men

of the epoch "will never see anything so graceful as Taglioni in _La

Sylphide_."

With the final accomplishment of Italian unity and the establishment of

the court at Rome, there began a new life for the whole country, wherein

the position of the ruling family was decidedly difficult. At the outset

there was the opposition of the Vatican, for the pope was unwilling to

accept the inevitable and relinquish his temporal power with good grace;

and there was the greater problem, perhaps, of moulding into one

nationality the various peoples of the peninsula. Neapolitans and

Milanese, Venetians and Romans, were all so many different races, so far

as their history and traditions were concerned, and the task of making

them all Italians--which had been put upon the house of Savoy--was

fraught with much danger. It is too early yet to know with what complete

success this work will be crowned, but it may be safely said that Queen

Margharita, wife of Humbert I., did much to bring about that general

spirit of good will which has thus far been characteristic of united

Italy. Owing to the peculiar conditions of the situation, and the strong

local spirit which still endures everywhere, it was soon found that all

Italy would be slow in coming to the court at Rome, and so the court

decided to go to the country. Royal villas are scattered through the

different provinces, and it is customary for the king and his suite to

visit them with some frequency. During all this perambulating court

life, Queen Margharita became a popular favorite, in no less degree than

the king, and their democratic ways soon gained the love and esteem of

the people in general. The following incident will show to what extent

the queen was interested in the welfare of her subjects and what she was

able to accomplish by means of her ready wit. Certain towns along the

coast had become very prosperous through the manufacture of coral

ornaments of various kinds, and large numbers of women were given

lucrative employment in this work until, slowly, coral began to go out

of fashion, and then the industry commenced to diminish in importance.

It became, in fact, practically extinct, and so great was the misery

caused by the lack of work that the attention of the queen was called to

this pitiful situation. Instantly, by personal gifts, she relieved the

pressure of the moment, and then by deliberately wearing coral ornaments

in a most conspicuous way she restored their popularity and at the same

time brought back prosperity to the stricken villages. Since the death

of King Humbert, Margharita has naturally lived somewhat more in

retirement, but she has ever shown herself to be most eager to do

everything for her people and especially for the women of Italy. Much

progress in educational affairs has been brought about through her

influence; and to show her interest in the movement for the physical

training of women, which is slowly taking form, she has recently joined

an Alpine club, and has done not a little mountain climbing in spite of

the fact that she is no longer in the first bloom of youth.

The present queen, Helena of Montenegro, is beginning to enjoy the same

popularity, and there is every reason to believe that her reign will

continue, in a most worthy way, the traditions left by her predecessor.

The conditions attending the marriage of the heir apparent when he was

yet the Prince of Naples were such indeed as to win the sympathy and

approval of the whole nation. Before this marriage, Crispi, the Italian

premier, had tried to arrange for the young prince a match which might

have some political significance, and to this end he collected the

photographs of all the eligible princesses of Europe, put them together

in a beautiful album, and told his young master to look them over and

select a wife for himself. The prince gazed at them with but languid

interest, however, for these royal maidens were, most of them, strangers

to him; he finally announced to the astonished minister that he did not

intend to marry until he found a woman he loved! In this resolution he

was not to be shaken, and the Princess Helena, whom he made his wife, he

saw for the first time at the czar's coronation ceremonies at Moscow,

and it was a simple case of love at first sight. Such simplicity and

sincerity as are apparent in this real affection of the king and queen

for each other cannot fail to have a widespread influence.

The modern Italian woman is not an easy person to describe, as it would

be difficult to find one who might serve as a type for all the rest. In

general, it may be said that they are not so well educated as the women

in many other countries, and that so long as a woman is devout, and at

the same time domestic in her tastes, she is considered to possess the

most essential requisites of character and attainment. The women of the

peasant class work in the fields with the men; in the towns and cities

women help in their husbands' shops, as in France, and while they may

not always possess the energy and business skill which characterize the

French women, they are at least no more indolent and easy-going than

their male companions. The women of the nobility are often less educated

than their plebeian sisters, and for the most part lead a very narrow

and petty existence, which produces little but vanity and selfishness

and discontent. There are exceptions, however, and here and there may be

seen a gentlewoman who has studied and travelled, and made herself not

only a social but also an intellectual leader of distinction.

From a legal standpoint, the position of women differs in the various

provinces, for, while the written law may be the same throughout the

kingdom, local customs are often widely divergent. Villari, in his

recent book on Italian life, says that a woman's property is guaranteed

to her by law from any abuse on her husband's part; she has equal rights

of inheritance with her brothers, if her parents have made no will; and

there are few cases in which her rights are inferior to those of her

male relatives. Also, the woman is considered the natural and legal

guardian of her children, after the death of her husband. In spite of

this legal equality, the old idea of woman's inferior position still

crops out, and it is noticeable that a father, in bequeathing his

property, rarely leaves it to his daughters, but rather to his sons, and

often to the eldest son alone, as in the old feudal days. Social

conventions are not unlike those of other southern countries. For the

majority of women marriage is the one aim in life, and an unmarried

woman is shown little consideration and is the butt of much ridicule. In

the northern part of Italy, women are gaining a certain amount of

liberty in these latter days, and young girls of the better class may,

without causing much comment, go upon the street unattended. In the

south, however, the position of women is very different, and they are

still regarded in much the same way as are the women of Oriental

countries. The long years of Saracen rule are responsible for this

condition, which makes the woman little more than the slave of her

husband. It is said that in some country districts it is the custom for

the husband to lock his wife in the house whenever he goes from home,

and the usage is so well established that if the ceremony is omitted the

woman is inclined to think that some slight is intended.

With regard to the education of women, the law makes no distinction

between the sexes, and practically all schools, classical and technical,

under government control, and the universities, are open to both men

and women. Special schools, both public and private, have been

established exclusively for women, but they are not the rule. With

regard to matters of attendance, statistics show that the proportion of

women is larger in the universities than in the preparatory schools. As

yet, the legal profession is not open to women practitioners, but many

have pursued the study of medicine, and there are several who enjoy a

large and lucrative practice. With all these advantages, the ordinary

woman in Italy to-day rarely possesses what we would call an ordinary

education, and there is absolutely no public opinion in favor of it.

There are frequent bluestockings, it is true, but they have no influence

with the public, and are showing themselves entirely ineffectual in

forcing public opinion in this regard.

Though the great singers seem to come from Germany in these modern days,

Italy has held a distinguished place upon the boards for the last

half-century by reason of its great tragic actresses, Adelaide Ristori

and Eleonora Duse. Ristori was beginning her career in the fifties when

she went to Paris, where the great Rachel was in the very midst of her

triumph; and there in the French capital, in the very face of bitter

rivalry, she was able to prove her ability and make a name for herself.

Later, in the United States she met with a most flattering reception,

and for a season played with Edwin Booth in the Shakespearean

repertoire. Duse first came into public notice about 1895, when her

wonderful emotional power at once caused critics to compare her to

Bernhardt, and not always to the advantage of the great French

tragedienne. At one period her name became linked most unpleasantly with

that of the young Italian realist Gabriele d'Annunzio.

In modern Italian literature two women stand out conspicuously--Matilda

Serao and Ada Negri. The Signora Serao, who began life as a journalist,

is to-day the foremost woman writer of fiction in Italy, and her novels,

which are almost without exception devoted to the delineation of

Neapolitan life, are quite graphic and interesting, though her literary

taste is not always good and she sometimes lapses into the commonplace

and the vulgar. Also, she inclines somewhat toward the melodramatic,

and, like many of her brothers in literature, she is far from free from

what may best be termed "cheap sentiment." Ada Negri, who started in her

career as a modest school teacher in Lombardy, is a lyric poet of no

mean ability. She has taken up the cudgel for the poor and the weak and

the oppressed, and so thorough and genuine are her appreciation and

understanding of the life of the people, that she seems to have touched

many hearts. Singing as she does of the hard lot of the poor, and of the

many struggles of life, it is appropriate that the two volumes of her

verses which have appeared up to this time should bear the titles

_Fatalita_ and _Tempeste_.

Many other women have acquired honored positions in literature, and

woman's increased activity and prominence in all intellectual branches

is a condition which may well excite wonder. While from many points of

view unfortunately backward, the women of Italy are beginning to realize

their more serious possibilities, and it is safe to say that the more

advanced ideas regarding woman's work and her position in society, which

come as the inevitable consequence of modern civilization and education,

will soon bear fruit here as in other parts of the continent.

PART SECOND

SPANISH WOMEN

Women of the Romance Countries (Illustrated) Woman: In all ages and in all countries Vol. 6 (of 10) · 第 11 / 20 章