I. In Flanders Fields

"In Flanders Fields", the piece of verse from which this little book

takes its title, first appeared in 'Punch' in the issue of December

8th, 1915. At the time I was living in Flanders at a convent in front

of Locre, in shelter of Kemmel Hill, which lies seven miles south

and slightly west of Ypres. The piece bore no signature, but it was

unmistakably from the hand of John McCrae.

From this convent of women which was the headquarters of the 6th

Canadian Field Ambulance, I wrote to John McCrae, who was then at

Boulogne, accusing him of the authorship, and furnished him with

evidence. From memory--since at the front one carries one book only--I

quoted to him another piece of his own verse, entitled "The Night

Cometh":

"Cometh the night. The wind falls low,

The trees swing slowly to and fro;

Around the church the headstones grey

Cluster, like children stray'd away,

But found again, and folded so."

It will be observed at once by reference to the text that in form the

two poems are identical. They contain the same number of lines and

feet as surely as all sonnets do. Each travels upon two rhymes with the

members of a broken couplet in widely separated refrain. To the casual

reader this much is obvious, but there are many subtleties in the verse

which made the authorship inevitable. It was a form upon which he had

worked for years, and made his own. When the moment arrived the medium

was ready. No other medium could have so well conveyed the thought.

This familiarity with his verse was not a matter of accident. For many

years I was editor of the 'University Magazine', and those who are

curious about such things may discover that one half of the poems

contained in this little book were first published upon its pages. This

magazine had its origin in McGill University, Montreal, in the year

1902. Four years later its borders were enlarged to the wider term,

and it strove to express an educated opinion upon questions immediately

concerning Canada, and to treat freely in a literary way all matters

which have to do with politics, industry, philosophy, science, and art.

To this magazine during those years John McCrae contributed all his

verse. It was therefore not unseemly that I should have written to him,

when "In Flanders Fields" appeared in 'Punch'. Amongst his papers I find

my poor letter, and many others of which something more might be made if

one were concerned merely with the literary side of his life rather than

with his life itself. Two references will be enough. Early in 1905 he

offered "The Pilgrims" for publication. I notified him of the place

assigned to it in the magazine, and added a few words of appreciation,

and after all these years it has come back to me.

The letter is dated February 9th, 1905, and reads: "I place the poem

next to my own buffoonery. It is the real stuff of poetry. How did you

make it? What have you to do with medicine? I was charmed with it:

the thought high, the image perfect, the expression complete; not too

reticent, not too full. Videntes autem stellam gavisi sunt gaudio magno

valde. In our own tongue,--'slainte filidh'." To his mother he wrote,

"the Latin is translatable as, 'seeing the star they rejoiced with

exceeding gladness'." For the benefit of those whose education has

proceeded no further than the Latin, it may be explained that the two

last words mean, "Hail to the poet".

To the inexperienced there is something portentous about an appearance

in print and something mysterious about the business of an editor.

A legend has already grown up around the publication of "In Flanders

Fields" in 'Punch'. The truth is, "that the poem was offered in the

usual way and accepted; that is all." The usual way of offering a piece

to an editor is to put it in an envelope with a postage stamp outside to

carry it there, and a stamp inside to carry it back. Nothing else helps.

An editor is merely a man who knows his right hand from his left, good

from evil, having the honesty of a kitchen cook who will not spoil his

confection by favour for a friend. Fear of a foe is not a temptation,

since editors are too humble and harmless to have any. There are of

course certain slight offices which an editor can render, especially

to those whose writings he does not intend to print, but John McCrae

required none of these. His work was finished to the last point. He

would bring his piece in his hand and put it on the table. A wise editor

knows when to keep his mouth shut; but now I am free to say that he

never understood the nicety of the semi-colon, and his writing was too

heavily stopped.

He was not of those who might say,--take it or leave it; but

rather,--look how perfect it is; and it was so. Also he was the first

to recognize that an editor has some rights and prejudices, that certain

words make him sick; that certain other words he reserves for his own

use,--"meticulous" once a year, "adscititious" once in a life time.

This explains why editors write so little. In the end, out of mere good

nature, or seeing the futility of it all, they contribute their words to

contributors and write no more.

The volume of verse as here printed is small. The volume might be

enlarged; it would not be improved. To estimate the value and institute

a comparison of those herein set forth would be a congenial but useless

task, which may well be left to those whose profession it is to offer

instruction to the young. To say that "In Flanders Fields" is not the

best would involve one in controversy. It did give expression to a mood

which at the time was universal, and will remain as a permanent record

when the mood is passed away.

The poem was first called to my attention by a Sapper officer, then

Major, now Brigadier. He brought the paper in his hand from his billet

in Dranoutre. It was printed on page 468, and Mr. 'Punch' will be glad

to be told that, in his annual index, in the issue of December 29th,

1915, he has misspelled the author's name, which is perhaps the only

mistake he ever made. This officer could himself weave the sonnet with

deft fingers, and he pointed out many deep things. It is to the sappers

the army always goes for "technical material".

The poem, he explained, consists of thirteen lines in iambic tetrameter

and two lines of two iambics each; in all, one line more than the

sonnet's count. There are two rhymes only, since the short lines must

be considered blank, and are, in fact, identical. But it is a difficult

mode. It is true, he allowed, that the octet of the sonnet has only two

rhymes, but these recur only four times, and the liberty of the sestet

tempers its despotism,--which I thought a pretty phrase. He pointed

out the dangers inherent in a restricted rhyme, and cited the case of

Browning, the great rhymster, who was prone to resort to any rhyme, and

frequently ended in absurdity, finding it easier to make a new verse

than to make an end.

At great length--but the December evenings in Flanders are long, how

long, O Lord!--this Sapper officer demonstrated the skill with which the

rhymes are chosen. They are vocalized. Consonant endings would spoil the

whole effect. They reiterate O and I, not the O of pain and the Ay

of assent, but the O of wonder, of hope, of aspiration; and the I of

personal pride, of jealous immortality, of the Ego against the Universe.

They are, he went on to expound, a recurrence of the ancient question:

"How are the dead raised, and with what body do they come?" "How shall I

bear my light across?" and of the defiant cry: "If Christ be not raised,

then is our faith vain."

The theme has three phases: the first a calm, a deadly calm, opening

statement in five lines; the second in four lines, an explanation,

a regret, a reiteration of the first; the third, without preliminary

crescendo, breaking out into passionate adjuration in vivid metaphor, a

poignant appeal which is at once a blessing and a curse. In the closing

line is a satisfying return to the first phase,--and the thing is done.

One is so often reminded of the poverty of men's invention, their

best being so incomplete, their greatest so trivial, that one welcomes

what--this Sapper officer surmised--may become a new and fixed mode of

expression in verse.

As to the theme itself--I am using his words: what is his is mine; what

is mine is his--the interest is universal. The dead, still conscious,

fallen in a noble cause, see their graves overblown in a riot of poppy

bloom. The poppy is the emblem of sleep. The dead desire to sleep

undisturbed, but yet curiously take an interest in passing events. They

regret that they have not been permitted to live out their life to its

normal end. They call on the living to finish their task, else they

shall not sink into that complete repose which they desire, in spite

of the balm of the poppy. Formalists may protest that the poet is not

sincere, since it is the seed and not the flower that produces sleep.

They might as well object that the poet has no right to impersonate the

dead. We common folk know better. We know that in personating the dear

dead, and calling in bell-like tones on the inarticulate living, the

poet shall be enabled to break the lightnings of the Beast, and thereby

he, being himself, alas! dead, yet speaketh; and shall speak, to ones

and twos and a host. As it is written in resonant bronze: VIVOS . VOCO

. MORTUOS . PLANGO . FULGURA . FRANGO: words cast by this officer upon

a church bell which still rings in far away Orwell in memory of his

father--and of mine.

By this time the little room was cold. For some reason the guns had

awakened in the Salient. An Indian trooper who had just come up, and did

not yet know the orders, blew "Lights out",--on a cavalry trumpet.

The sappers work by night. The officer turned and went his way to his

accursed trenches, leaving the verse with me.

John McCrae witnessed only once the raw earth of Flanders hide its

shame in the warm scarlet glory of the poppy. Others have watched this

resurrection of the flowers in four successive seasons, a fresh miracle

every time it occurs. Also they have observed the rows of crosses

lengthen, the torch thrown, caught, and carried to victory. The dead may

sleep. We have not broken faith with them.

It is little wonder then that "In Flanders Fields" has become the poem

of the army. The soldiers have learned it with their hearts, which is

quite a different thing from committing it to memory. It circulates,

as a song should circulate, by the living word of mouth, not by printed

characters. That is the true test of poetry,--its insistence on making

itself learnt by heart. The army has varied the text; but each variation

only serves to reveal more clearly the mind of the maker. The army

says, "AMONG the crosses"; "felt dawn AND sunset glow"; "LIVED and were

loved". The army may be right: it usually is.

Nor has any piece of verse in recent years been more widely known in the

civilian world. It was used on every platform from which men were being

adjured to adventure their lives or their riches in the great trial

through which the present generation has passed. Many "replies" have

been made. The best I have seen was written in the 'New York Evening

Post'. None but those who were prepared to die before Vimy Ridge that

early April day of 1916 will ever feel fully the great truth of Mr.

Lillard's opening lines, as they speak for all Americans:

"Rest ye in peace, ye Flanders dead.

The fight that ye so bravely led

We've taken up."

They did--and bravely. They heard the cry--"If ye break faith, we shall

not sleep."

In Flanders Fields, and Other Poems · 第 39 / 51 题