“Be it known to ye, O grave and wise men all,

That I, Tom Fool, am sheriff of the Hall.

I mean the Hall of Haigh, where I command

What neither I nor you do understand.

My under-sheriff is Ralph Wayte, you know;

As wise as I am, and as witty too.

Of Egremond I have borough-serjeant been;

Of Wiggan, bailiff too, as may be seen

By my white staff of office in my hand,

Being carried straight as the badge of my command.

A low high-constable, too, was once my calling,

Which I enjoy’d under King Henry Rawling.

And when the Fates a new sheriff send,

I’m under-sheriff prick’d, world without end.

He who doth question my authority

May see the seal and patent here lie by.

The dish with lugs [_ears_] which I do carry here

Shows all my living is in good strong beer.

If scurvy lads to me abuses do,

I’ll call ’em scurvy rogues, and rascals too.

Fair Dolly Copeland in my cap is placed;

Monstrous fair is she, and as good as all the rest.

Honest Nick Pennington, honest Tom Turner, both

Will bury me when I this world go forth.

But let me not be carried o’er the brigg,

Lest, falling, I in Duggas river ligg.

Nor let my body by old Charnorth lie,

But by Will Caddy,--for he’ll lie quietly.

And when I’m buried, then my friends may drink;

But each man pay for himself,--that’s best I think.

This is my will; and this I know will be

Perform’d by them, as they have promised me.”

This rhapsodic testament has “Thomas Skelton X his mark” affixed to

it, serving to show (as Armstrong’s letter from Madrid does) that this

class of jester, if possessed of wit, was not possessed of learning.

The lines also intimate that the “fool of Muncaster Castle” was, like

most of his profession, fond of drinking. The subscription of his mark

is attested by three witnesses; and the rhymed joke had all the forms

of a serious document.

After the gravity enforced by the Commonwealth, the silencing of the

stage, the suppression of joking, and the introduction of long sermons

and loud psalms, there was a sudden reaction, even before the graceless

King had got what was facetiously called “his own again.” Monk, who

was in some doubt, even as he marched through Gray’s Inn Lane into

London, whether he should join hands with the solemn precisians or the

gay cavaliers, no sooner felt the direction of the popular wind, than

he gave license to jollity. The nearest approach that could be made

to the old professional fool, started on to the stage as “The Citizen

and Soldier,” “Country Tom and City Dick,” and other “pretty antics,”

played in April 1660, before “His Excellency,” when, with the Council

of State, he dined at one of the city halls. He dined at nine of them;

and after dinner on each occasion, besides satirical plays, were

“dancing and singing, many shapes and ghosts, and the like; and all to

please his Excellency, the Lord General.”

If it be true that the official fool was not restored with Monarchy,

at the accession of Charles II., because the Puritan voice and the

religious sentiment of the country generally, were against such

officials and their foolery, foolery itself did not go out. See what

solemn Evelyn says to it, under the date of January 1, 1661–2:--“1st

January. I went to London, invited to the solemn foolery of the

Prince de la Grange, at Lincoln’s Inn, where came the King, Duke,

etc. It began with a grand masque, and a formal pleading before the

mock princes, grandees, nobles, and knights of the Sun. He had his

Lord Chancellor, Chamberlain, Treasurer, and other royal officers,

gloriously clad and attended. It ended in a magnificent banquet. One

Mr. Lort was the young spark who maintained the pageantry.”

A little more than six years later, we meet with an entry in ‘Pepys’

Diary’ which seems to introduce us to an official fool, and which is to

this effect:--“1667–8. Feb. 13. Mr. Brisband tells me, in discourse,

that Tom Killigrew hath a fee out of the Wardrobe for cap and bells,

under the title of the King’s Foole or Jester, and may revile or jeere

anybody, the greatest person, without offence, by the privilege of his

place.”--Pepys, vol. iv. p. 353.

Oldys is quite as explicit. In one of his MS. notes to ‘Langbain’s

Memoirs of Dramatic Authors,’ he says, under the head of Killigrew:

“He was Master of the Revels, and the King’s jester, while Groom of

the Bedchamber.” Various writers, when commenting on these passages,

have suggested that Killigrew never held a patent of official fool, and

that his actual appointment was to the office of Master of the Revels.

According, however, to Chalmers, Tom Killigrew succeeded Herbert as

Master of the Revels in 1673, and was followed therein, on his death,

in 1682–3, by his brother Charles. The office in question was first

instituted in 1546, the last year of Henry VIII. (with a salary of

£10 per annum), and continued till 1725, when the Lord Chamberlain

was empowered to have rule and dominion over the court and public

entertainments; and the Master of the Revels being entirely ignored in

a new Act of Parliament, was snuffed out, and never heard of again.

Supposing Pepys’s informant to have stated the actual truth, Tom

Killigrew had, not a patent, but a warrant under the King’s sign

manual, addressed to the officers of the Wardrobe, directing them to

pay to Killigrew, “our fool or jester,” a certain amount per annum

to enable him to provide the customary official indication of a cap

and bells. Such warrants had nothing in them of the character of

Letters Patent. An entry of the warrant should have been made in some

book kept in the Wardrobe; the warrant or sign manual may have been

preserved, and probably also a docket, or short minute of it, may have

been made and kept by some Master of Requests or other officer who

laid the warrant before the King for his signature. If such a warrant

did actually exist, it ought to be found in some wardrobe book, or

collection of signed bills or warrants, or dockets.

The most careful research has failed to be rewarded by the discovery

of any document confirmatory of the report conveyed to Pepys. All that

I could find in conjunction with Mr. Bruce, or, I should rather say,

all that his antiquarian zeal, patience, curiosity, and unwearied

good-nature could find for me, consisted of several entries which

show that Killigrew was in the receipt of various payments made by

the Crown; but none of these show him to have been an official court

jester. The only approach to a proof is, that he is styled “one of the

Grooms of the Chamber,” a style by which Tarleton was designated when

he was jester to Elizabeth.

On the Issue Roll, 1 March, 1665–6, there is notice of a payment of

£100, being a quarter’s annuity granted to Killigrew and Cecilie, his

wife. In 1666, the same Roll contains notices of payments on account of

two annuities, one of £400 per annum, which he held jointly with his

wife; and one of the annual value of £500. These annuities are duly

ordered to be paid, at later dates, and from various sources. Sometimes

there were no effects in the treasury, and then the Queen’s purse seems

to have been tapped for the payment. In the Pells Enrolments, 1675,

Killigrew receives £200, to be expended by him in support of his office

as Master of the Revels; and, later, we come upon an entry of £1050, to

be paid to him for getting up certain plays during the preceding nine

years. I may add, that in a succeeding year, the 18th of August, 1678,

there was another appointment of greater interest than the above, and

which shows how different, now at least, was the court poet from the

court fool. I allude to the appointment of Dryden as poet laureate. The

letters patent making this appointment are entered on the Pells Book

of Enrolments of the date above mentioned. In this document, Dryden’s

predecessors, Gower and Chaucer, are spoken of as knights; the salary

is fixed at £200 per annum; and directions are given that the butt of

canary, or sack, shall be taken out of the King’s cellars at Whitehall,

“yearly, and once a year.” At the above date, Killigrew was Master of

the Revels; and if he were jester also, it may be said that the court

of England had never seen so accomplished a “fool,” nor so eminent a

laureate, as now figured on the household roll of Charles II.

The position of Tom Killigrew at Court was, however, so closely allied

to that of the official jester, as to forbid its being passed over

without some brief notice. Killigrew was the son of a baronet; and his

earliest vocation and amusement, was that of lingering about the doors

of the theatre till he was invited in to play some imp, or any other

character that a boy could enact. In this way he commenced a career

which ended in his being, with Buckingham and others, one of the “merry

villains” in the household of Charles II.

Killigrew’s first appearance at Court was in the character of page of

honour to Charles I., a part which he seems to have filled creditably.

When the Commonwealth was established, Tom went into the service of

Charles II., then on the Continent; and he is very strongly suspected

of having betrayed his master’s secrets to the republican Government.

This suspicion rests upon a passage in a letter (dated October 1658)

from Downing, Cromwell’s Resident at the Hague, to Thurloe, referring

to a secret visit paid by Charles to the Dutch court. “As for Charles

Stuart,” says the writer, “I had an account from one Killigrew, of

his bed-chamber, of every place where he was, and the time, with his

stay and company, of which also I gave you an account in mine of the

last post. He vowed that it was a journey of pleasure, and that none

of the States General, nor any person of note of Amsterdam, came to

him.” These communications, however, may have been made by Killigrew in

good faith, as explanations, in order to screen his royal master from

molestation.

Of that royal master he was the not unfitting representative at Venice,

whither Killigrew repaired to borrow money, and where he remained long

enough to write some half-dozen verbose and witless plays. He remained

too long for the patience of the Venetians, who, dissolute as they were

themselves, were more disgusted at the profligacy, than charmed by the

accomplishments, of the English envoy; and the Doge, Francis Erizzo,

very unceremoniously ejected him from the Venetian territory. In the

fourth volume of ‘Evelyn’s Diary and Correspondence’ will be found a

letter from Hyde, mildly complaining that Charles was not permitted to

withdraw his ambassador.

Killigrew, at the Restoration, brought back with him an improved taste

in theatrical matters generally; and he introduced the first Italian

opera singers ever heard in this country. He was for a time the most

conspicuous man at court, where he certainly exercised with impunity

all the license of the court fool, which office Oldys and Pepys

ascribe to him. The samples of this license are well known, but some

will bear being reproduced.

On one occasion, this “merry villain” was seated at a window of the

King’s dressing-room, reading one of his licentious plays, while

Charles was engaged at his toilette. The monarch must have been under

the influence of some decency of spirit that morning, for he asked

Killigrew what he would be able to say in the next world, in defence of

the “idle words” of his comedies. Tom replied, that he would be able

to make a better defence for his “idle words” than the King could do

for his idle promises, which were made only to be broken, and which had

caused more ruin than any of the aforesaid idle words in any of his own

comedies.

Of similar boldness, and with more of truth in it, was his satirical

hint to Charles, conveyed publicly to the King, at a moment of great

national distress. Killigrew remarked that the affairs of the kingdom

were in a very ill state; but that nevertheless they were not without

remedy. “There is a good, honest, able man that I could name,” said

he, “that if your Majesty would employ, and command to see all things

well executed, all things would be soon mended; and this is one Charles

Stuart, who now spends his time in employing his lips about the

court, and hath no other employment; but if you would give him this

employment, he were the fittest man in the world to perform it.”

The jester, turned Mentor, was ever more ready with precept than

example; and his own practice of selling places that did not exist,

and taking money from honest and ambitious citizens for creating them

“King’s physic-tasters,” or “royal curtain-drawers,” was thought an

excellent court jest, and was laughed at accordingly.

Sometimes, like Will Sommers before Henry VIII., Killigrew would appear

in the presence of Charles, in disguise. Once he came before the King

in pilgrim’s attire, “cockled hat and shoon.” “Whither away?” asked

Charles. “I am going to hell,” boldly replied the jester, “to ask

the devil to send back Oliver Cromwell to take charge of the affairs

of England; for as to his successor, he is always employed in other

business.” It will be seen from this, that if Killigrew did not wear

the cap and bells, he was in all essentials the bold, witty, and

privileged jester of the court of Charles II.

Tom could bring the latter to attend to his affairs when no one else

had hope of succeeding. We have an instance of this when a Council had

assembled on some highly important matter, but could do nothing for

want of the King’s much-desired presence. When Lauderdale had failed

to induce the King to leave his pleasures for the public business,

Killigrew wagered a hundred pounds with the Duke, that _he_ would bring

Charles to the Council in half-an-hour. Tom succeeded too. He simply

suggested to the King, that as his Majesty hated Lauderdale, he might

now get rid of him for ever. “If I win my wager, the Duke will rather

hang himself than pay the money.” “Well then,” said Charles, “if that

be the case, I positively will go.” And so merry villain and merry

monarch proceeded straight to the Council Chamber.

Pepys calls Killigrew “a merry droll, but a gentleman of great esteem

with the King.” When the immortal diarist was in the Admiralty yacht,

off the coast of Holland, in 1660, among the “persons of honour” also

there, Killigrew is named. “He told us many merry stories,” says Pepys;

“one, how he wrote a letter three or four days ago to the Princess

Royal, about a Queen Dowager of Judea and Palestine, that was at the

Hague _incognita_, that made love to the King, which was Mr. Cary (a

courtier’s) wife, that had been a nun, who are all married to Jesus.”

Two years later, when the clerk met the courtier at the Tower, the

former designates the wit of the jester as consisting of “poor and

frothy discourse.”

In February, 1666–7, Killigrew narrated to Pepys what he had done,

since he was a manager, for the improvement of the stage; rendering

it “a thousand times better and more glorious than ever heretofore.

Now, wax-candles, and many of them; then, not above 3lbs. of tallow.

Now, all things civil, no rudeness anywhere; then, as a bear-garden.

Then, two or three fiddlers; now, nine or ten of the best: then,

nothing but rushes on the ground, and everything else mean; now, all

otherwise.” It was in the following year that Killigrew is said to have

received his fee for the purchase of his cap and bells. What is more

certain is, that in the last year named, he and gentlemen of similar

mirthful quality relieved the depression of their spirits at Sir Thomas

Teddiman’s funeral, by reading aloud, or listening to, a variety of

comic ballads! The respect which Killigrew received at the hands of

Rochester, appears to have been exactly that which an over-bold fool

might win from a courtier equally proud and dissolute. It was for some

fool’s offence given at a banquet at the Dutch Ambassador’s, at which

the King himself was present, that Rochester dealt the saucy wit a

stinging smack on the face. Tom took it as Tom Derry might have taken a

cuff from a Lord; and Rochester lost no favour with the King for having

thus assaulted one of his Majesty’s “merry villains.” Killigrew died in

March 1682. Evelyn records in his Diary, the execution of Vrats, the

murderer, who believed that “God would deal with him like a gentleman;”

but he leaves Tom’s departure from the festive scene unhonoured by a

word of remark.

Shadwell writes, in his ‘Woman Captain,’ anno 1680:--“It is out of

fashion now, for great men to keep fools;” but though princes and

nobles began to prefer the society of witty and intellectual gentlemen

to the paid-for nonsense of hirelings who were said, by periphrasis, to

have been born at Little Witham, the old taste did not entirely expire

either at court or in private households. Anthony à Wood mentions Dr.

John Donne, son of the celebrated Donne, as “an atheistical buffoon, a

banterer, and a person of over-free thought; yet valued by Charles the

Second.” The court of this monarch assuredly little resembled that of

his contemporary sovereign, the King of Siam, touching which, Captain

Erwin told Pepys (17th August, 1666), “how the King of Syam seldom goes

out without thirty or forty thousand people with him, and not a word

spoke, nor a hum or a cough in the whole company to be heard.” In other

respects, the difference does not seem to have been remarkable, for the

Captain was assured by a native interpreter, that “our (the Siamese)

King do not live by meat or drink, but by having great lies told him.”

The reign of James II. is barren, as far as it is in connection with

the subject I pursue; and it is tolerably certain that throughout the

reign of William III., the only official court fool in England was the

one who came over in the suite of the Czar Peter. His presence marked

the distinction then existing between a civilized and intellectual, and

an uncivilized and ignorant court.

I must not omit, however, to relate an incident of this reign in

connection with the subject of the license of the fool. If the

latter official was not to be found at court, his representatives

still lingered in the fairs, and exercised a privilege which the

Royal authority, nevertheless, was not slow to oppose. In 1693, the

magnificent Smyrna fleet set sail from our shores, under convoy of

a squadron of English and Dutch men-of-war, at the head of which

were Killigrew, Delaval, and Rooke. The first two abandoned the last

admiral; and Rooke, left to encounter the whole maritime force of

France in the Bay of Lagos, suffered severe loss, and the rich Smyrna

fleet (with some exceptions) was scattered, sunk, burnt, or otherwise

destroyed. This catastrophe, the return of the first two admirals

to Torbay, and the disaster to “the Turkey fleet,” excited mingled

indignation and grief. As the fool of the French King Philip made use

of the defeat of the French fleet by the navy of Edward, whereon to

exercise his wit and rouse the patriotic anger of his master, so now

the fools and merry-andrews congregated at Bartholomew fair, in the

vicinity of the edifice where Rahere the jester had founded a Priory

in honour of the Apostle, made use of the public dishonour and loss,

in order to keep alive the popular execration against those wretched

and incapable ministers, to whose incapacity and indifference might

be traced the fearful loss of life, property, and good name incurred

by England on the fatal day in question. On Saturday, September 2,

1693, Narcissus Luttrell writes, in his Diary:--“A merry-andrew in

Bartholomew fair is committed for telling the mobb news that our fleet

was come into Torbay, being forced in by some French privateers; and

other words reflecting on the conduct of great Ministers of State.”

Lord Macaulay founds, on a paragraph in L’Hermitage of the same date,

a very graphic description of this attempt of the fool at fairs, to

wag his tongue as boldly as his predecessors used to do at court. Of

all the shows at this period, says the historian, “none proved so

attractive as a dramatic performance which, in conception, though

doubtless not in execution, seems to have borne much resemblance to

those immortal master-pieces of humour, in which Aristophanes held up

Cleon and Lamachus to derision. Two strollers personated Killigrew

and Delaval. The admirals were represented as flying with their whole

fleet before a few French privateers, and taking shelter under the guns

of the Tower. The office of Chorus was performed by a Jack Pudding,

who expressed very freely his opinion of the naval administration.

Immense crowds flocked to see this strange farce. The applauses were

loud; the receipts were great; and the mountebanks, who had at first

ventured to attack only the unlucky and unpopular Board of Admiralty,

now emboldened by impunity and success, and probably prompted and

rewarded by persons of much higher station than their own, began to

cast reflections on other departments of the Government. This attempt

to revive the license of the Attic stage was soon brought to a close

by the appearance of a strong body of constables, who carried off the

actors to prison.”

Thus was suppressed an attempt, less to revive than to continue the

license of the jester. Government had become less tolerant in this

respect than Kings had been to their own fools. A dozen years before,

an essay to joke down the administrative foibles of the day, by a

pamphleteering jester, “Heraclitus Ridens,” was very summarily and

stringently punished. Bartholomew fair, however, struggled hard to

maintain its supposed privileges. It is very possible that if persons

of high station employed the merry-andrews of 1693, to spout their

fun against elevated Ministers of State, that they were also present

to hear how their agents acquitted themselves of the office. Nothing

was more common than the presence of the nobility at the Saturnalia in

Smithfield, except the presence of the “mobile,” with whom the former

frequently came in sanguinary contact. In September, 1690, Luttrell

writes:--“The first instant was a great disorder at Bartholomew fair,

where the mobile got ahead, and quarrelled with some gentlemen,

upon which, swords were drawn, where some were wounded, and one or

two killed.” Even as late as the reign of George II., the fair was

patronized by an august presence. Frederick, Prince of Wales, used to

go there by night, attended by a merry suit of courtiers of either sex.

The theatres were then closed, and “their Majesties’ servants” played

in booths. Princes now went to see the “drolls;” whereas, in former

times the clowns waited on the princes.

Before this last period, Queen Anne may be said to have had some

of the old leaven in her; for she made a Knight of William Read, a

mountebank. Her Majesty, also, offered to knight Beau Nash, a buffoon

too, according to the fashion of the times; but the Beau had declined

the honour at the hands of the great Nassau, and he would not take it

from Anne. His reply was in the bad court-jester style: “I will have

none of it, most gracious Madam,” said Nash, as if he were refusing to

grant a favour; “but there is Sir William Read, the mountebank, whom

your Majesty has knighted,--I shall be very happy to call him Brother.”

At which fool’s sally, “the solemn Anna smiled.”

But if the official fool had gone out, foolish officers still exercised

a silly vocation at court. Perhaps the most silly of these was the

King’s cock-crower, who was still loud and lusty, at the opening of

the Georgian era. This personage crowed at each hour of the night.

On the first Ash-Wednesday which occurred after the accession of the

Hanoverian family, the Prince of Wales (subsequently George II.) supped

at court. Just as ten o’clock struck, his Majesty’s cock-crower, who

happened to be behind the Prince, set up such a chanticleering, that

the Prince started up in indignation at what he deemed a fool’s insult.

The courtiers had some difficulty in assuring him that the crowing and

crower formed part of the ordinary court etiquette. The Prince would

not tolerate such a nuisance, and another fool’s office was annihilated

when he came to the throne.

The History of Court Fools · 第 17 / 30 段