“Abrupt” school, 350.
{Account of Succession in the Law}, 158.
{Accounts of the Orthodox Transmission of the Dharma}, by Ch‘i-Sung,
156.
Ādarśa-Jñāna (mirror-insight), 131f.
{Amitābha Sūtra}, (Chinese), 193, see also {Sukhāvatīvyūha}.
Anābhogacaryā (act of no-purpose), 66fn., 82.
Ānanda, 55, 59, and Akshobhya, 284.
Anuttara-samyak-sambodhi (supreme, perfect enlightenment), 58, 78;
see also Enlightenment.
Arada (or Ālāra Kālāma), 71fn., 145.
Arhat, qualified, 60.
Arhatship, 51, 56, 121.
{Ariyapariyesana-suttam}, 38fn.
Asanga, 55.
Āśrava (leakage), 50fn.
Aśvaghosha, 55, 56fn., 145, 161.
Aśvajit, 58.
{Avataṁsaka Sūtra} (Chinese), 89.
{Awakening of Faith, the}, by Aśvaghosha, 56.
Bāhva, 89.
Basho (Pa-chiao), on “shujō,” 259, silent, 281.
Baso (Ma-tsu), 16, 30, 163, 190, 199, 218, 221f.; in his sick bed, 269;
his “Kwats!” 279f.; and Tō-Impo, 291.
Berkeley, on dust, 313fn.
Bhūtatā, 79.
Bhūtatathatā, 131.
{Biographies of the High Priests}, by Tao-hsüan, 163.
Black-nails, the Brahman, 161.
Blake, 267.
Bliss-bestowing, 366.
Bodhi, 79ff.; see also Enlightenment.
Bodhi-Dharma (Daruma, Tamo), 8, 24, 74, 82, 93, 94, 96, 156, 218; the
gāthā by, 160; his life, 163ff.; Six Essays by, 165fn.; his life by
Donrin, 167; and the emperor of Liang, 175; in Wei, 176; and his
disciples, 177; and Nāgārjuna, 177fn.; his last days, 178;
his coming from West, 266; and a nun, 284; and his four disciples,
351.
Bodhiruci, a translator of the {Laṅkāvatāra}, 74.
Bodhisattvahood, 63; contrasted with Arhatship, 52.
{Bodhisattva-sīla Sūtra}, (Chinese,) 193, 205.
Bodhism, 152.
Boehme, Jacob, 114.
Bokitsu (Mu-chi), on staff, 20.
Bokuju (Mu-chou), on staff, 21; treatment of Ummon, 10; on dressing and
eating, 12f.; on teacher of Buddhas, 269; on Zen, 269; on doctrine
going beyond Buddhas, 269f.
{Brahmajāla}, 50fn., 51.
Buddha, his deification, 33; no metaphysician, 39; motherly, 40;
deified, 40fn.; as the world-light, 41; the reason of his appearance,
61; his secluded habit, 68; as a magician, 86; his personality, 101;
his personal experience, 107; his predecessors, 108; his reluctance to
preach, 109; his proclamation to Upaka 115; and metaphysics, 124ff.;
as empiricist, 127; his gāthā of law-transmission, 159; and an old
lady, 162; as mind, 220.
{Buddhacarita}, by Aśvaghosha, 145.
Buddhas, the six, 158; invoked at meal, 310fn.
Buddhism, and its founder, 31ff.; and its Pali scholars, 37; as a life,
37; as the teaching of the Buddha, 37; and its divisions, 42; as a
living system of Buddhist experience, 42, 44; its vital problems,
43ff.; its essence, 44; to be comprehensively and inwardly
conceived, 48; Buddhism, growing beyond monasticism, 62ff.; and women,
64; Chinese, characterised, 93; persecuted in China, 95; its influence
on Taoism, 98; acting on Confucian ideas, 99; defined, 101.
Builder (or designer, gahākara), 117; see also Ego.
Bukkō (Fo-kuang), or Tsu-yüan, 239f.; his tōki-no-gé, 241fn.
Bunki (Wen-hsi), silent, 281.
{Candrottara-dārikā Sūtra}, (Chinese) 64.
Carlyle, Thomas, 2.
Catushkotika, four logical propositions, 260.
{Cause and Effect in the Past and Present, Sutra on the}, 36fn.
Causation, the twelvefold chain of, 37, 55, 57, 108, 117, 126, 153,
154; see also under Origination.
Cetovimutti, 60.
Chao-chou, see Jōshū.
Ch‘êng-hao, Confucian philosopher, 99.
Ch‘êng-i, Confucian philosopher, 99.
Chien-ku, 69.
Chih-chiang-liang-lou, a Buddhist translator, 158.
Chih-I (Chigi), a Buddhist philosopher, 94, 100, 143, 190.
Chih-yüeh (Chiyaku), a Buddhist from India, 202.
Chih-huang (Chiko), disciple of Hui-nêng, 208f.
Chinese language, as vehicle of Zen, 337f.
Chinese mind, compared with the Indian, 83ff.; practical, 90.
Chō-kei (Ch‘ang-ching), his tōki-no-gé, 233f.; on Suigan’s eyebrows,
279.
Chosa (Ch‘ang-sha), on Nansen’s death, 17; on earthworm, 313; on the
self, 273.
Chōyetsu (Ch‘ang-shuo), a Chinese officer, 193.
Chōsui (Ch‘ang-shui), on the evolution of the absolute, 272.
Chou-tun-i, a Chinese philosopher, 99.
Christ, in the light of Zen, 330.
Christian mystics, 353.
Christianity, and its founder, 35ff.; symbolic, 141.
Chu (Chung), the national teacher, 327; calling to his attendant, 288.
Chuang-tzŭ, 89, 100.
Chu-hsi, a Chinese philosopher, 99.
Citta, 80.
Confucius, 2, 5, 10.
Contradictions, in Zen, 264ff.
Counter-questioning, in Zen, 281ff.
Cow, revered by the Indians, 355; on the herding of, 355; gone out of
sight, 364; forgotten, 363; on the back of, 362; herding the, 361;
seeing the traces of the, 358; seeing the, 359; catching the, 360;
looking for the, 357.
Daizui (Tai-sui), on self, 282.
Daruma (or Tamo), see Bodhi-Dharma.
Democracy, in the monastery, 313.
Designer (or builder, gahākara), 117.
{Dhammapāda}, 55, 134, 135.
Dharanī, 320fn.
Dharma, the, 58; and Buddhist life, 37; the comprehensive, 39; manifest
in the Buddha, 40; defined, 50; the eye of, 53.
Dharmakāya, 34fn., 76.
Dhṛitaka, a Zen patriarch, 159.
Dhyāna (jhāna), and Prajñā, 34ff.; and Zen, 67ff.; against
antinomianism, 67; different kinds of, 71ff.; four kinds of, in the
{Laṅkāvatāra}, 81; the true, defined in the Samyukta-āgama, 81fn.;
distinguished from Zen, 93; as a spiritual exercise, 154f.; the
Tathāgata, 210; the patriarchal, 210; see also under Zen.
Direct action, in Zen, 277ff.
Direct method, in Zen, 283ff.
{Discipline, Sutra on the Story of}, Chinese, 38.
Discipline (śiksha), the threefold, 69, 135.
Dōfuku (Tao-fu), disciple of Bodhi-Dharma, 177.
Dōgo (Tao-wu), Yenchi, disciple of Yakusan, knows not his master, 265;
with Yakusan, 287.
Dōgo, Tenno, instructing Ryūtan, 287.
Dōiku (Tao-yu), disciple of Bodhi-Dharma, 166, 177.
Dōsan (Tung-shan), 97.
Dōshin (Tao-hsin), 182, 187; and Hōyu (Fa-jung), 188f.
Duḥkha (pain), 141.
{Eastern Buddhist}, the, vi, 1fn.
Eating, in the monastery, 310ff.
Eckhart, cited, 114, 223, 255, 258, 268, 271, 305, 331fn., 364.
Ego, 4; -centric, 4; -substance, not existent, 46, 47.
Ekacitta (one thought), 113.
Ekottara-āgama, 34fn., 40fn.
Emerson, on imagination, 293.
Emptiness (śūnatā), 178ff.; as poverty, 336.
Engakuji, in Kamakura, 306.
Enlightenment, and darkness, 13; essence of Buddhism, 44; and Nirvana,
45; attainable by us, 47; its relation to Zen, 49ff.; as the Dharma,
50; as Nirvana, 51; not intellectual, 56, 111; as final truth, 57; in
the {Laṅkāvatāra}, 60; not discursive understanding, 61; and spiritual
freedom, 62ff.; fuller expression of life, 73; not conceptual, 81; in
the {Saddharma-puṇḍarīka}, 84; as a significant fact in the Buddha’s
life, 101; and intellection, 107; and ignorance, 107ff.; and the will,
119; as affirmation, 127; not nihilistic, 130; not a passive
reflection, 132; and samādhi (or dhyāna), 133ff.; a returning, 138ff.;
and the intellect, 139ff.; synthetical, 141; not negative, 144; as
essential fact of Buddhism, 152ff.; as satori, 215; graded, 349ff.
Everlasting No, 2.
Everlasting Yea, 2.
Eye (insight), 109.
Exclamation, in Zen, 278ff.
{Fa-pao-tan-ching}, by Hui-nêng, 201fn., 202f.
Finger, pointing at the moon, 7.
{First Fifty Discourses of the Buddha}, tr. by Sīlācāra, 355fn.
Freedom, spiritual, 121.
Fu-hsi (Fukyō, or Fudaishi), 189, 258.
{Gaṇḍavyūha Sūtra}, Chinese, 64.
Gantō (Yen-tou), 239f.
Gāthās of transmission, 159.
Genkaku (Hsüan-chiao), 207.
Genkaku cho (Hsüan-chiao Chêng); on Chu the national teacher, 288fn.
Gensaku (Hsüan-t‘sê), 208f.
Gensha (Hsüan-sha), in water, 277; on self, 277; on transparent
crystal, 277f.; on the murmuring of a stream, 278; and a piece of
cake, 278; on Chu the national teacher, 288fn.
Gensoku (Hsüan-t‘sê), and the god of fire, 294.
Godaishi (Wu-tao-tzŭ), and the emperor Hsüan-tsung, 292f.
God-consciousness, in Zen, 336.
Goroku (Yü-lu), sayings, III., IV.; Chinese colloquialism in, 97.
Gozusan (Niu-tou-shan), 187.
“Gradual” school, in Zen, 350.
Gunabhadra, a translator of the {Laṅkāvatāra}, 74, 202.
Gunin (Hung-jên), the fifth patriarch, 30, 196, 173, 187, 189, 191.
Gutei (Chuh-chih), one finger Zen, 22fn.
Gwarin, (Wo-luan) a disciple of the sixth Patriarch, 209.
Haikyū (P‘ei Hsiu), and Ōbaku, 266f., 289.
Hakuin; 238ff., 267, 327; on Ummon’s “Kwan!” 279; Song of Zasen, 322f.;
and his teacher Shōju, 324f.
{Hekiganshu}, an important book on Zen, 22fn., 320.
Herbert, George, cited, 305.
Hima (Pi-mo), with his forked stick, 261.
Hinayanism, as ascetic formalism, 64.
Hofuku (Pao-fu), 22fn.; on Suigan’s eyebrows, 279; his “for a while,”
281.
Hōgen (Fa-yen), on an inch’s difference, 275; on one drop of water,
275f.; on Chu the national teacher, 288f.; with Gensoku, 294.
Hokkezammai (fa-hua san-mei), 143.
Hōkoji (P‘ang Yun), on the companionless man, 16; Chinese Vimalakīrti,
17; on drawing water, 306, 306fn.
Hōji Bunkin (Pao-tz‘ŭ Wen-ch‘in), on everyday thought, 248.
Hōnen Shōnin, 34fn.
Hōshi (Pao-chih), 189.
Hossu, 20.
Hōyen (Fa-yen), of Gosozan, on Haryo Kan, 103; his tōki-no-gé, 234; on
his own portrait, 237; his sermon, 271; and the yogācāra, 275; sermon
on burglary, 296f.; on too much Zen, 331; sermon on staff, 345.
Hsiang-yen, see Kyōgen.
Hsien-chou (Genju), a great Buddhist philosopher, 100.
Hsing-szŭ, see Seigen Gyōshi.
Hsüan-chuang (Genjō Sanzo), 92, 100.
Huang-nieh, see Ōbaku.
Hui-chung, see Chu the national teacher.
Hui-k‘ê, see Yeka.
Hui-nêng, see Yeno.
Hui-szŭ (Yeshi), a Chinese Buddhist teacher, 143.
Humility, taught in the monastery, 318.
Hyakujo (Pai-chang), 163; and wild geese, 225. rolling up the matting,
232; deafened by Baso’s “Kwats!” 280; as founder of Zen monastery,
301; on cow-herding, 356.
Hyakujo, Nehan, 13, 247, 286.
{Hyakujo Shingi}, regulations of the Zen monastery, 301.
Ibnu ’I-Farid, a Persian mystic, 353.
I-ching (Gijō), a Chinese pilgrim and translator, 92.
Ignorance, avidyā, 1, 47; how conquered, 111; not cognitive, 116ff.;
and ego, 120, 126.
Iku, or Toryō (Tu-ling Yu), his tōki-no-gé, 234f.
Immortality, 17.
Indian imagination, and the Mahayana texts, 84.
Inshu (Yin-tsung), converted by Yeno, 197.
Insight, its synonyms in Sanskrit, 112ff.; see also eye (cakkhu).
Intellect, disturbing, 6.
Isan (Wei-shan), picking tea-leaves, 289, 314; in the remote mountains,
327.
Ishin Seigen (Wei-hsin Ch‘in-yüan), his view of Zen, 12.
{Islamic Mysticism}, by R. D. Nicholson, 353f.
{Itivuttaka}, 131, 133.
Jimyo (Tzŭ-ming), on dust, 22; his counter-questioning, 282; and Suigan
Kashin, 295f.
Jinshu (Shên-hsiu), 191, 193, 201, 218.
Jō-jōza (Ting the monk), and Rinzai, 243; with Buddhist scholars, 290f.
Jōshu (Chao-chou), on Zen, 102; “Throw it down!” 162; no abiding place,
205fn.; on washing dishes, 224; “Mu”, 236, 240; one ultimate word,
256, 256fn.; on poverty, 259; on Nansen’s cat, 262; on his new robe,
268; one thing abiding, 269; on Prajñā, 273; his counter-questioning,
282; his direct method, 286; on Chu the national teacher, 288fn.; on
dust, 313; crying “fire!” 313; and an old woman, 328f.; his stone
bridge, 329; on a crystal, 341; on Bodhi-Dharma, 341.
Kaisu (Ch‘i-sung), a Chinese historian, 158.
Kakuan (K‘uo-an), on ten cow-herding pictures, 355.
Kan of Haryo (Pa-Ling Chien), 103.
Karma, 86.
{Katha-Upanishad}, 114.
“Kechimyak-ron,” one of the Six Essays by Bodhi-Dharma, quoted, 219ff.
Kegon (Avataṁsaka), 54, 160.
Keisan (Chi-shan), 257fn.
{Kena-Upanishad}, 30fn., 143fn.
Kensho, seeing into one’s nature, 349.
{Kevaddha Sutta}, 69fn., 88.
Kido (Hsü-t‘ang), on the evolution of the absolute, 272f.
Kisu (Kuei-tsung), weeding, 270.
Kō-an, IV., 239f., 250; its meaning explained, 319fn.
Koboku Gen (K‘u-mu Yüan), on poverty, 334f.
Kōhō (Kao-fêng), his Zen experience, 236ff.
Kōrin (Hsiang-lin), tired with sitting, 268.
Kōzankoku (Huang-shan-ku), and Kwaido, 230.
Kumārajīva, 100.
Kwanzan, 327.
Kwasan (Hê-shan), his drum, 269.
“Kwatsu!” ({hê}), 22; four forms of, 280.
Kyōgen (Hsiang-yen), 210; his satori, 227f.; a man up in a tree, 263;
on poverty, 334.
Kyōzan (Yang-shan), on Isan’s mirror, 262; and Sansho, 282; picking
tea-leaves, 314.
Kwanchu (Huan-chung), on Prajñā, 273.
{Lalita-vistara}, 146.
{Laṅkāvatāra Sūtra}, 60, 82, 94, 102, 103, 161, 173ff., 193, 202,
336f.; not one word uttered, 55; three Chinese translations of, 74;
its special features discussed, 75; a hymn cited from, 76; its main
thesis, 76; passages often repeated in, 80; quotation from the first
chapter of, 87ff.; on abrupt understanding, 200.
Lao-tzŭ, 30fn., 100, 335.
Lawrence, Brother, 18, 305.
“Learning by doing,” in the monastery, 315.
Liang-chiu (“for a little while”), 281.
Lieh-tzŭ, 89, 330, 351ff.
Life, as affirmation, 2; suffering, 3; assertion of, 285.
Lightning simile, 230f., 241, 284.
Lin-chi, see Rinzai.
{Lohicca}, 69fn.
Mādhyamika, the, 90, 100, 160.
Mahākāśyapa, or Kāśyapa, 49, 74, 155, 159.
{Mahāli-sutta}, 50fn., 123, 132.
{Mahāpadāna-suttanta}, 38fn., 108.
{Mahāparinibbāna}, 69.
{Mahāparinirvāna Sūtra}, Chinese, 220fn.
Mahāsaṅghikas, 42.
Mahayana, traceable in Hinayana, 48.
Mahayanism, and libertinism, 64.
{Mahāyutpatti}, 70fn.
Maitreya, 85.
Majjhima-nikāya, 146, 147.
Manas, 80.
Mañjuśrī, 64, 86, 90; as Prajñā, 273.
Maññitams, (self-assertion), 136.
Manovijñāna, 80.
Manura, the twenty-second patriarch of Zen, 159.
Ma-tsu, see Baso.
Maturing, of Zen life, 327f.
Maudgalyāyana, 58.
Mayoku (Ma-ku), and Ryōsui, 288.
Meaningless affirmation, in Zen, 267ff.
Meditation, 81; in Zen, 19, 20fn., 206ff.; five objects of, 72fn.; ten
objects of, 72fn.; meditations on food, three, 310; five, 310.
Meditation Hall, IV., 24, 301ff.
Mencius, 4.
Meritlessness, 330; meritless deeds, 336.
Miracles, Buddhist view of, 123fn.
Moksha, 52; see also Vimoksha.
Monastery life, described, 309f.; practical, 305.
Mondō (questions and answers), 222, 256.
Monks, as labourers, 312.
Moon, and a finger, 6.
Mu-chou, see Bokujū.
Mumon (Wu-men), on poverty, 33.
Musō Kokushi, 321; his exhortation, 321.
Myō-jōza (Ming the Monk), 195.
{Mystics and Saints of Islam}, by Claud Field, 225fn.
Na-lien-ya-shê, a Buddhist translator from India, 158.
Nan-ch‘üan, see Nansen.
Nangaku (Nan-yüeh), 210, 212, 222, 236; and his disciples, 351.
Nansen (Nan-ch‘üan), 17, 30, 163, 292; everyday thought, 248; and his
cat, 262.
Nāgārjuna, 55, 56, 100, 161, 355fn.
Nanyin (Nan-yüan,) 210.
Nan-yüeh, see Nangaku.
Negation, in Zen, 260ff.
Nenro, commentary remark peculiar to Zen, 225.
Nigrodha, 68.
Nirvana, 37, 45, 101; in samsara, 13; not annihilation, 47; in
enlightenment, 51; the anupādiśesha, 51, 63; conditioned by samsara,
79; in Sutta Nipata, 131f.; described as security, 147.
{Nirvāṇa Sūtra}, Chinese, 193, 197, see also {Mahāparinirvāna}.
Noble Truth, the Fourfold, 37, 39, 54, 55, 57, 96, 113, 116, 128f. 141,
154.
“No work, no eating,” 302f.
Non-achievement, 218.
Non-attachment, 161, 335f.
Non-ego, 37, 153, 154.
Nyoi, 20.
Ōbaku (Huang-po), 9, 163, 218; with his staff, 285f.; with Haikyū, 289;
and Rinzai, 291; with a hoe, 314.
Ōkubo Shibun, and his bamboo picture, 259f.
“One thought” (ekacitta), 56, 113.
One voice (ekaśvara), 43fn.
{Orategama}, a collection of letters by Hakuin, 238.
Original face, the, 195, 210.
Origination, theory or chain of (pratītya-samutpāda), 46, 66fn., 96,
142f.; see also Causation.
Pai-chang, see Hyakujo.
{Pali Text Society, Journal of}, 111.
Paññā, 109; and enlightenment, 126; its Pali synonyms, 112ff.; See also
Prajñā.
Paññā-vimutti, 60.
{Pao-lin-ch‘uan}, a lost Zen history, 158.
Paradox, in Zen, 258ff.
Paramārtha, or paramārthasatya, 79, 202.
Pāramitās, virtues of perfection, 170.
Parikalpana (or vikalpa), 113.
{Parinibbāna-suttanta}, 41fn.; see also {Mahāparinibbāna-suttanta}.
Paticca-samuppāda, 114, 116, 129; see also Origination and Causation.
Patriarchs, the twenty-eight, 157.
{Pieh-chi}, a Zen document, 172.
Pi-kwan, wall-gazing, 167, 171ff.
{Platform Sutra}, by Hui-nêng, 209; see also {Fa-pao-tan-ching}.
Plotinus, 268.
Poverty, in Zen, 333ff.
Prajñā, 52ff., 61, 65, 66, 94, 113, 134ff., 273, 275; see also Paññā,
and under Dhyāna and Enlightenment.
{Prajñā-pāramitā Sūtra}, 88, 90, 91, 100, 103, 142fn., 161, 205fn.,
266; the philosophy of, 136f.; its school, 80.
Pratyātmajñāna, or -gocara, 76ff., 81, 91, 153.
Prodigal son, the, in the Buddhist texts, 140ff.
Raft, the simile of, 136ff.
Rakuho (Le-p‘u), his “Kwats!” 280.
Rasan (Lo-shan), his counter-questioning, 282.
Rāvana, 77, 87.
{Records of the Right Transmission}, a Zen history by Ch‘i-sung, 158.
{Records of the Spread of the Lamp}, a Zen history by Li Tsun-hsü, 156.
{Records of the Transmission of the Lamp}, a Zen history by Tao-yüan,
156, 158, 164, 166, 204.
Refuge formula, the threefold, 62.
Reiun (Ling-yün), on the appearance of the Buddha, 285.
{Religion of the Samurai}, by Kwaiten Nukariya, v.
Repetition, in Zen, 271ff.
Returning, 139; to the origin, 365.
Rhys Davids, 70fn.
Righteousness, the eightfold path of, 37, 55. 96, 153, 154.
{Rightful Lineage of the Sākya Doctrine}, a history of Chinese
Buddhism, 163.
Rinzai (lin-chi), 190, 210, 281; on a man of no title, 8f.; on staff,
21; the school of, 212; on Ōbaku’s Buddhism, 232; and Ōbaku, 291; his
“Kwats!” 279f.; his “rough” method, 290; with a hoe, 314; sermon on
Zen life, 331f.
{Rinzairoku}, Sayings of Rinzai, 320.
Risan (li-shan), 256fn.
Ruskin, 15.
Ryōsui (Liang-sui), answering Mayoku, 288.
Ryüttan (Lung-t‘an), receiving instructions from Dōgo, 287.
{Saddharma-puṇḍarīka Sūtra}, 43fn., 54, 61, 66, 84, 89, 193. 355f.
Sai-an (Chi-an), and Vairocana Buddha, 162.
Samādhi, 94, 208f.; distinguished from dyhāna, 70; its synonyms,
70.
{Sāmaññā-phala Sutta}, 68, 69fn., 71fn., 128, 131.
Saṁsāra, 79.
Samyutta-nikāya, 59, 142fn.
Sandhana, a follower of the Buddha, 68.
Sangha, 68.
Sansho (San-shêng) 210; and Kyōzan, 282.
Sanzen, 323f.
Śāriputra, 61, 86; his spiritual attainment, 58; in the {Puṇḍarika},
61.
Satori, (awakening), 19, 24, 215ff.; as intuitive understanding, 216;
and conversion, 217; as ken-shō (chien-hsing), 219; not discursive,
228; and mental effort, 231; and self-suggestion, 244; absolutely
needed in Zen, 244f.; not meditation, 246; and seeing God, 246;
intimate experience, 247; not abnormal, 248; and freedom, 249; as
enlightenment, 249.
Schopenhauer, 144.
Secchō (Hsüeh-tou), compiler of {Hekigan}, 22fn.; on Ummon’s “Kwan!”
279.
Secret Virtue, 328ff.
Seigen Gyōshi (Ch‘ing-yüan Hsing-szŭ), the source of the Soto, 212.
Seizei (Ch‘ing-shi), 259fn.
Seki, Seisetsu, 357fn.
Sekisō (Shih-shuang), on the ultimate fact, 286.
Sekitō (Shih-t‘ou), 17, 163, 190, 199, 264.
Self-suffering, in Zen, 329.
Sêng-t‘san, see Sōsan.
Sesshin period, 319ff.
Shari (śārīra), 316.
Shên-hsui, see Jinshu.
{Sheng-chou-chi}, a lost Zen history, 158.
Shifuku (Tzu-fu), silent, 281.
Shih-t‘ou, see Sekitō.
Shiko (Tzŭ-hu), on earthworm, 314.
Shin sect, as “other-power,” v.
Shingon, 160; and Swedenborg, 45fn.
Shinko (Shên-kuang), 176f.; see also Yeka.
Shinran, 34fn.
Shippé, 20.
Shōkō (Shêng-kuang), on earthworm, 314.
Shuan (Shou-an), on poverty, 333.
Shujyō, 20.
Shukō (Chu-hung), on anger, 317f.
Shuzan (Shu-shan), 256fn.; on shippé, 261; on Buddhism, 269; his “for a
while,” 281.
Śikshānanda, a translator of the {Laṅkāvatāra}, 74.
Silence, in Zen, 280f.; Vimalakīrti’s 280; and Zen masters, 281.
Six Essays by Bodhi-Dharma, 218; see also under Bodhi-Dharma.
Sixth Patriarch, see Yeno.
Sōji (Tsung-chih), 177.
Sonadanda, the Brahman, 142fn.
Sorrow, sanctifying, 4.
Sōsan (Sêng-t‘san), 181ff.; his writing, 182ff.
Sōtō school, the, 212.
Sotōba (Su Tung-p‘o), on Mount Lu, 11f.
Shaku, Soyen, vii.
Sozan (Ts‘ao-shan), silence revealed by, 281.
Spirits, fed at meal, 311.
{Śrīmālā Sūtra}, Chinese, 64.
St. Francis, on work, 303f.
Sthaviras, 41.
Sudhana, 64.
Suffering, 3, 4.
Sufis, 353.
Suibi (Ts‘ui-wei), Mugaku, on Tanka, 317.
Suibi (Ts‘ui-yen), on his eyebrows, 279.
Suigan Kashin, and Jimyō, 295f.
{Sukhāvativyūha Sūtra}, 43fn.
Sumeru, Mount, 87.
Sumiye-painting, and Zen, 284.
Śūnyatā, emptiness, 47, 56, 80, 100.
Supernaturalism, Indian, 86; miracles, wonders, etc., 88, 90.
{Śūraṅgama Sūtra}, Chinese, 272.
{Sutta Nipata}, 50fn., 130, 132.
Swedenborg, 45fn.
Tai-an, on cow-herding, 356.
Taigi (tai-i), fixation, 238f.
Tanka (Tan-hsia), burning a Buddha’s image, 316f.
“Tat twam asi,” 258.
Tathagata, his knowledge, 122.
Tathāgata-dhyāna, 82.
Tathāgata-garbha, 78, 80.
Tathatā, 79.
Tao-hsüan, a Buddhist historian, 163ff.
Tao-shin, see Sōsan.
Tao-wu, see Dōgo.
Tao-yüan, a Zen historian, 164ff.
Tauler, 305, 333.
Teisho, Zen lecture, 320.
Ten Cow-herding Pictures, 349ff.
Tendai, 54; and Zen, 190.
Tennyson, 20.
Tenryu (T‘ien-lung), “one finger” Zen, 22fn.; his counter-questioning,
282.
Tenryūji, in Kyoto, 321, 357fn.
Terstegen, 278.
Tê-shan, see Tokusan.
Tesshikaku (T‘ieh-tsui Chiao), knows not his master, 265.
{Tevijja}, 50fn.
Three conceptions of being, 290.
Tōki-no-gé, 233; by Chōkei, 223f.; by Hōyen Goso, 234; by Yengo, 234;
by Yenju, 234; by Yōdainen, 235; by Iku of Toryō, 235; by Bukkō,
241fn.
Tō-Impo (Têng-yin-fêng), crushing Baso’s legs, 291.
Tokusan (Tê-shan), on staff, 21; and the {Diamond Sutra}, 225,
232; and his stick. 261, 280.
Tokushō (Tê-shao), one drop of water, 276; on Prajñā, 276.
Tōsu (T‘ou-tzŭ), on the Buddha, etc., 273.
Trikāya, 34fn.
Tsung-chien (Sōkan), a Buddhist historian, 163.
Tung-shan, see Dozan.
Tzŭ-ming, see Jimyo.
Udraka, 71fn.
{Udumbarika-sīhanāda Suttanta}, 68.
Ummon (Yün-men), on a good-for-nothing fellow, 10; on staff, 21; 261,
263f.; defines Zen, 102; sermons, 344; on Jōshu’s washing dishes, 224;
on poverty, 335; on Zen, 260; his “Kwan!” 279; his laconism, 338.
Umpō (Yün-fêng), on Ummon’s comment on Jōshu, 224.
Ungan (Yün-yen), “Overflowing!” 97; with Yakusan, 287.
Ungo (Yün-chü), Dōyō, and an officer, 288.
Ungo, Shaku, on Chu the national teacher, 288fn.
Upāya (expediency, or device), 65, 66f.
{Vajracchedikā Sūtra}, 137, 173ff., 189, 191, 198.
{Vajrasamādhi Sūtra}, Chinese, 64, 94, 170, 173; the prodigal son in,
140.
Vasubandhu, 55.
Vasumitra, 42fn.
Via negativa, 56.
Victory, the hymn of, 55, 59.
Vikalpa, 79, 81.
Vimalakīrti, 86, 89, 90, 258, 280f.
{Vimalakīrti Sūtra}, Chinese, 63, 64, 161, 181fn., 193, 205f., 207.
Vimoksha (or Moksha), 49.
Vimutti, 52, 53; see also Vimoksha and Moksha.
Vipaśyi, 159.
Wei-shan, see Isan.
Wilde, Oscar, quoted, 4.
Wind, the simile of, 331.
Wither, 267.
Yakusan (Yüeh-shan), 96, 163, 190, 247; with his disciples, 287; giving
no sermon, 344.
Yang-shan, see Kyōzan.
Yathābhūtaṁ, 114, 116, 128, 133f.; intuitional, 129f.; empirical, 131.
Yegu (Hui-yü), 259fn., 270.
Yeka (Hui-k‘ê), 74, 82, 166, 173, 177; his life, 178ff.
Yenchi (Yüan-chih), with Sekiso, 286f.
Yengo (Yüan-wu), 22; on dust and flower, 23; his tōki-no-gé, 234.
Yenkwan (Yen-kuan), on Vairocana Buddha, 286.
Yenō (Hui-nêng), the sixth patriarch, 17, 24, 30, 92, 94, 160, 189,
190ff., 218, 250, 327; and the {Vajracchedikā}, 174; on the flapping
pennant, 197; on seeing into one’s nature, 197; talk with the imperial
messenger, 198; long sitting, 201; on self-nature, 202; his view of
Zen in the {Platform Sutra}, 203ff.; on prajñā, 204f.; on abrupt
teaching, 205; as dynamic intuitionalist, 207; on samādhi and dhyāna,
208f.; his method of instruction, 210; his death, 211; on quiet
sitting, 221; on his understanding of Buddhism, 30, 263.
Yervō Chōkei, on staff, 20.
Yesei Bashō, on staff, 20.
Yeshi (Hui-szŭ), a Tendai philosopher, 190.
Yōdainen, his tōki-no-gé, 235.
Yogācāra, 100, 160.
Yōgi (Yang-ch‘i), on poverty, 334.
Yüeh-shan, see Yakusan.
Yün-men, see Ummon.
Zazen, 304.
Zen: (1) in its relation to Buddhism 29; and the doctrine of
enlightenment, 29ff., 83ff.; as the essence of Buddhism, 43; is the
enlightenment-mind of the Buddha, 49ff.; and the theory of Śunyatā,
174fn.; and the {Laṅkāvatāra}, 74ff.: (2) in its relation to the
Chinese mind, 95; as Chinese product, 154; how it ruled in China,
92ff.; and the Sung philosophy, 98ff.; and the Tendai, 190; and other
Buddhist sects in China, 95; in the T‘ang dynasty, 95; in the Sung,
95; in the Yuan and the Ming, 95; legendary history of, 155: (3)
as a discipline, 14; and asceticism, 15, 309; its monastery training,
326f.; and poverty, 259fn.; and the boiling oil, 16; deadly poison,
18: (4) in its relation to the intellect, 6; as “self-power,” 111; as
a liberating agent, 1; teaches freedom, 11; as the solution of
life-problems, 5; no generalisation, 12; never explains, 8f.;
irrational, 11; paradoxical, 258ff.; the culmination of intellectual
efforts, 254; as an unutterable sigh, 278fn.: (5) psychologically
viewed, self-suggestion, 18; subconsciousness, 19; the sense of
returning, 143; leaving no traces, 3: (6) specific features of, summed
in four lines, 7, 163; its methods of teaching, 24, 253ff.; methods
classified, 257; its gradation, 24; (see also the Ten Cow-herding
Pictures); its derivation, 67; and dhyāna, 67ff.; and meditation, 67;
practical, 54; different from tranquillisation, 73; not quiet sitting,
222; seeing into one’s own nature, 203, 204; acquiring a new
viewpoint, 215ff.; nothing secret in, 13; and the sumiye-painting,
284; defined, 102; Southern and Northern schools, 199; the instant and
the gradual, 199; its monastery system psychologically and morally
considered, 303ff.: (7) its language, 274; and colloquialism, 340.