I say:

"Nonsense! Somebody has imposed upon you, because they see you are a

foreigner."

He becomes quite angry at this, and says he can show me the figures in

the guide-book.

"The guide-book!" I reply, scornfully. "You'll believe a newspaper

next!"

B. asks me, indignantly, what height I should say they are, then. I

examine them critically for a few minutes, and then give it as my opinion

that they do not exceed 510 feet at the very outside. B. seems annoyed

with me, and we enter the church in silence.

There is little to be said about a cathedral. Except to the professional

sightseer, one is very much like another. Their beauty to me lies, not

in the paintings and sculpture they give houseroom to, nor in the bones

and bric-a-brac piled up in their cellars, but in themselves--their

echoing vastness, their deep silence.

Above the little homes of men, above the noisy teeming streets, they rise

like some soft strain of perfect music, cleaving its way amid the jangle

of discordant notes. Here, where the voices of the world sound faint;

here, where the city's glamour comes not in, it is good to rest for a

while--if only the pestering guides would leave one alone--and think.

There is much help in Silence. From its touch we gain renewed life.

Silence is to the Soul what his Mother Earth was to Briareus. From

contact with it we rise healed of our hurts and strengthened for the

fight.

Amid the babel of the schools we stand bewildered and affrighted.

Silence gives us peace and hope. Silence teaches us no creed, only that

God's arms are around the universe.

How small and unimportant seem all our fretful troubles and ambitions

when we stand with them in our hand before the great calm face of

Silence! We smile at them ourselves, and are ashamed.

Silence teaches us how little we are--how great we are. In the world's

market-places we are tinkers, tailors, apothecaries, thieves--respectable

or otherwise, as the case may be--mere atoms of a mighty machine--mere

insects in a vast hive.

It is only in Silence that it comes home to us that we are something much

greater than this--that we are _men_, with all the universe and all

eternity before us.

It is in Silence we hear the voice of Truth. The temples and the marts

of men echo all night and day to the clamour of lies and shams and

quackeries. But in Silence falsehood cannot live. You cannot float a

lie on Silence. A lie has to be puffed aloft, and kept from falling by

men's breath. Leave a lie on the bosom of Silence, and it sinks. A

truth floats there fair and stately, like some stout ship upon a deep

ocean. Silence buoys her up lovingly for all men to see. Not until she

has grown worn-out and rotten, and is no longer a truth, will the waters

of Silence close over her.

Silence is the only real thing we can lay hold of in this world of

passing dreams. Time is a shadow that will vanish with the twilight of

humanity; but Silence is a part of the eternal. All things that are true

and lasting have been taught to men's hearts by Silence.

Among all nations, there should be vast temples raised where the people

might worship Silence and listen to it, for it is the voice of God.

These fair churches and cathedrals that men have reared around them

throughout the world, have been built as homes for mere creeds--this one

for Protestantism, that one for Romanism, another for Mahomedanism. But

God's Silence dwells in all alike, only driven forth at times by the

tinkling of bells and the mumbling of prayers; and, in them, it is good

to sit awhile and have communion with her.

We strolled round, before we came out. Just by the entrance to the choir

an official stopped me, and asked me if I wanted to go and see a lot of

fal-lal things he had got on show--relics and bones, and old masters, and

such-like Wardour-street rubbish.

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