Well, well, we will let that pass. I had yielded my soul to the Author of

Hatred for a time; but we will let it pass, and strive to forget it; I

have been trying to ever since; I hope I shall succeed better in future.

It is pleasant if we can think that the results of our evil passions do

not extend beyond ourselves; and to me, it is pleasant to think that I did

not break my gentle cousin's heart, by letting her know that she had

nearly driven me mad.

It was a month after this. How the intervening time had been spent, in

what thoughts, and hopes, and fears, it would not be profitable to tell,

or to recollect. I was sitting one evening by my cousin's side; it was

growing late, and we were alone. I had been heated, as though with wine,

and had probably talked incoherently. The conversation turned on that

never-failing theme, love. She delighted to hear me speak on that subject;

she said I spoke eloquently. If eloquence consists in earnestness, no

doubt I did. It began in sportiveness, but before long became deeply

serious and interesting.

'And you do not believe, my grave cousin,' said she, in her own

half-jesting, wholly earnest way, 'that a woman can love as deeply and

long as the man who loves her?'

'Bah!' said I, bitterly, 'women sometimes, like men, are revengeful,

proud, or ambitious, but it is on a smaller scale. Every thing about them,

every feeling and impulse is on a small scale. Very good objects they make

for men to love; because, when one _will_ be such a fool, it doesn't much

matter where he places his affection.'

The poor girl looked grieved, but responded with a semblance of gaiety

nevertheless: 'Ah, you think so now, but you will be just such a fool

yourself, one of these days; and then you will find out that it is

necessary for a woman to have a soul; and more than that--that she has

one.'

'Much obliged for your flattering opinion,' said I. 'But see here, my

bonny Jane, did it never enter into your innocent little heart to think

how _you_ would love?'

'Oh yes,' she answered quickly; 'but that is all guess-work. I don't know,

because I haven't yet found a man to my taste.'

Of course I knew that I could not be to her taste; but a plain man does

not like to be told that he is ugly, though he may be perfectly conscious

of the fact. And so this avowal, which was made with the most unthinking

honesty and simplicity, while it added weight to my despair, by a very

usual consequence, made me desperate.

'You are certain,' I asked, after a pause, 'that you do not know what love

is by experience?'

'Perfectly,' she answered, half laughing.

'And that you mean to know, some time?'

'To be sure,' said she, 'when the right man and the right time come.'

'I do not know,' said I, beginning slowly and calmly; but before the

sentence was half completed, my voice and thoughts had escaped from under

my control; 'I do not know who the right man for you may be, but I--_I_

love you--love you--love you!'

She looked at me for a few seconds, with a countenance filled with

astonishment, not unmingled with alarm. She would have thought it a jest;

but my manner probably convinced her that I was far from jesting. She

tried to smile, but it was a painful effort, and she found it much easier

to conceal her face in her hands and weep.

My recollection of the subsequent events of that evening is extremely dim.

There was a confused crowd of flying thoughts; many tears and much

friendship on one side, and much love on the other. She had received me as

I knew she would, and though by the confession there was a great weight

removed from my breast, the anguish was not less intense. One thing,

however, among the hurried occurrences of that hour, I did not lose sight

of, and that was pride. She did not suspect at the time how much of my

heart, not to say existence, was bound up in her, or how greatly both were

affected by her answer.

The closing scene of the interview is the one which I most love to

remember. We were standing at the door, her hand in mine, a mournful smile

on her lips, and a tear in her eye. That bright, gentle face was pale with

sorrow, and pity, and pain, and above all with fear. I gazed on it a

moment, but in that moment the picture was graven indelibly on my memory.

The 'good night' was spoken; and that is the last time I ever saw my

cousin Jane.

The next morning I sat down at an inn by the way-side, several miles

distant from home, and sent back a few lines of farewell:

'My only beloved! You must pardon me for this note. The adieu of last

evening was only for the night; I wish to say good bye this morning, for a

longer time. Your answer to my suit was not unexpected; in fact, I knew it

would be as it was; and it was only a fatality, a blind impulse, that

drove me to make that disclosure. I fear that it has given you pain, and I

beg you to forgive my thoughtlessness. And in turn, you may rest assured

that I forgive you for all the anguish and sickness of spirit that I have

suffered on your account. There is nothing to be forgiven; I know that you

would not cause unhappiness to any one, and it has been my own folly and

madness. But I promise not to lay it up in my heart against you. I promise

that in future years, wherever my lot may be cast, you shall be in my

memory, only my pure, sweet, innocent cousin. And so, blessings be on your

head! I go forth a vagabond and a wanderer on the face of the earth. It is

probable that you will never hear from me again; and I pray you to forget

our last interview, that your thoughts may be only peace. I would live in

your remembrance as I was when we first met. And do not think, because

long years of silence and wide lands and many mountains divide us, that

your cousin has forgotten you. Your image lives in his heart and can never

die!'

STANZAS WRITTEN IN INDISPOSITION.

BY THE LATE WILLIS GAYLORD CLARK.

I.

The Spring is fair, when early flowers

Unfold them to the golden sun;

When, singing to the gladsome hours,

Blue streams through vernal meadows run;

When from the woods and from the sky

The birds their joyous anthems pour;

And Ocean, filled with melody,

Sends his glad billows to the shore.

II.

The Spring is sweet: its balmy breath

Is rapture to the wearied breast,

When vines with roses fondly wreathe,

Fann'd by soft breezes from the West;

When, opening by the cottage eave,

The earliest buds invite the bee;

And brooks their icy bondage leave,

To dance in music toward the sea.

III.

The Spring is gay: but to my heart

The glorious hues she used to wear,

As sunset clouds in gloom depart,

Have vanish'd in the empty air:

They move not now my spirit's wing,

As in the stainless days of yore:

The happy dreams they used to bring

Have pass'd--and they will come no more.

IV.

Not that those dreams have lost their sway--

Not that my heart hath lost its chords;

Still with affection tuned, they play,

And leap at friendship's kindly words;

But 'tis that to my languid eye

A _newness_ from life's scene hath flown,

Which once upon the open sky,

And o'er the teeming earth, was thrown.

V.

Yes! there IS _something_, which no more

In Nature's gorgeous round I find;

Something that charm'd in days of yore,

And filled with Sabbath peace my mind;

Which added lustre to the flower,

And verdure to the field and tree,

And wings to every sunny hour,

While roseate health remained with me!

VI.

But Time's stern wave hath roll'd along,

And now on Manhood's waste I stand,

And mourn young Fancy's faded throng

Of radiant hopes and visions bland;

Yet, kindling o'er my onward way,

The light of love divine I see,

And hear a voice which seems to say:

'Pilgrim! in Heaven there's rest for thee!'

_May, 1832._

DISGUISED DERIVATIVE WORDS IN ENGLISH.

BY A NEW CONTRIBUTOR.

Derivative words in English, as in other languages, are usually formed on

regular principles. Some few of them, however, especially those derived

from foreign languages, and coming into extensive use, are so corrupted or

disguised, as greatly to obscure the derivation.

The following are examples:

1. CHURCH and KIRK: (Anglo-Sax. _circ_ and _cyric_, Germ. _kirche_, old

Germ. _chirihha_, Gr. [Greek: kyriakon], as if _the Lord's house_, derived

from [Greek: kyrios], _the Lord_, and this from [Greek: kyros], _power_,

_authority_;) a Christian temple.

2. CLOWN: (Lat. _colonus_, from the root _col_, to cultivate;) a rustic.

Compare Germ. _Koeln_ from Lat. _Colonia Agrippina_; also Lat. _patronus_

from _pater_.

3. DROPSY: (Fr. _hydropisie_, Portug. and Span. _hidropesia_, Ital.

_idropisia_, Lat. _hydrops_ and _hydropisis_, Gr. [Greek: hydrops],

derived from [Greek: hydor], water;) a corruption of _hydropsy_, an

unnatural collection of water in the body.

4. PARCHMENT: (Fr. _parchemin_, Portug. _pergaminho_, Span. _pergamino_,

Ital. _pergamena_; also Germ. and Dutch _pergament_; Lat. _pergamena_,

scil. _charta_, Gr. [Greek: Pergamene], scil. [Greek: Charte], from

_Pergamus_, a city of Asia Minor;) skin prepared for writing.

5. PERIWIG and PERUKE: (Fr. _perruque_, Span. _peluca_, Ital. _parruca_;

also Germ. _perrucke_, Dutch _parruik_, Swed. _peruk_, Dan. _perryk_, Tr.

_percabhaic_, Gael. _pior-bhuic_; from Lat. _pilus_;) an artificial cap of

hair.

6. PRIEST: (Anglo-Sax. _priost_, _preost_, Germ. and Dutch _priester_,

Iceland _prestr_, Dan. and Swed. _praest_; also old Fr. _prestre_, Fr.

_pretre_, Portug. _presbytero_, Span. _presbitero_, Ital. _prete_, Latin

_presbyter_, Gr. [Greek: presbyteros], comparative of [Greek: presbys],

old;) one who officiates in sacred offices.

7. RICKETS: (Fr. _rachitis_, Portug. _rachitis_, Span. _raquitis_, Lat.

_rachitis_, Gr. [Greek: rhachitis], from [Greek: rhachis], the back or

spine;) a disease of children.

8. SCIATICA: (Fr. _sciatique_, Portug. _sciatica_, _ciatica_, Span.

_ciatica_, Ital. _sciatica_, Lat. _ischias_, gen. _adis_, Gr. [Greek:

ischias], gen. [Greek: ados], from [Greek: ischion], the hip;) the

hip-gout.

9. SUCH: (Anglo-Sax. _swilc_, Meso-Goth. _swaleiks_, old Germ. _solih_,

Germ. _solcher_; composed of _swa_ or _so_, the ancient modal case of the

demonstrative pronoun, and the ancient form of Eng. _like_;) a

demonstrative adjective of quality, denoting _of that kind_ or _sort_.

10. WHICH: (Anglo-Sax. _hulic_, _hwylc_, _hwilc_, _hwelc_, Meso-Goth.

_hweleiks_, or _hwileiks_, old Germ. _huelih_, Germ. _welcher_; composed

of _hwe_ or _hwin_, the ancient modal case of the interrogative pronoun,

and the ancient form of Eng. _like_;) properly an interrogative adjective

of quality, denoting _of what kind_ or _sort_? but in use an interrogative

partitive adjective.

11. WIG: a mutilation of the word _periwig_; see _periwig_ above.

NEW-ENGLAND'S SABBATH BELLS.

I.

How sweet upon the morning air, the chime of Sabbath-bells,

As full and clear upon the ear the solemn music swells!

From many a church in sunny vale, and on the green hill side,

The jewels of New-England's crown, her glory and her pride.

II.

The busy hum of busy men, this morn forgets to wake,

In quiet deep the hushed winds sleep, as fearful they shall break

The holy silence which o'erspreads all nature like a spell,

With which in music sweet accords the Sabbath-morning bell.

III.

Those Sabbath-bells--they call us not to piles of mossy stone,

Temples of yore, with age now hoar, and ivy overgrown,

Through whose stained windows softly creeps a dim religious light,

Seeming as it were sanctified unto the Christian's sight.

IV.

Nor do they tell of royal courts, in which to worship GOD,

Where nobles gay in bright array bend to their monarch's nod;

No costly paintings please the eye, nor trappings rich and rare,

To draw the humble Christian's heart from sacred praise and prayer.

V.

But to the simple, hallowed fane, we turn our willing feet,

Where, rank unknown, the free alone in humble worship meet;

While 'Holiness unto the LORD' upon the walls we read,

No other ornament than this, no other record need.

_New-Haven, May 10, 1844._ A.

A PASSAGE

FROM A LEGEND OF THE SUBJUGATION OF SPAIN.

BY THE AUTHOR OF THE SKETCH-BOOK.

While the veteran Taric was making his wide circuit through the land, an

expedition under Magued the renegado proceeded against the city of

Cordova. The inhabitants of that ancient place had beheld the great army

of Don Roderick spreading like an inundation over the plain of the

Guadalquiver, and had felt confident that it must sweep the infidel

invaders from the land. What then was their dismay, when scattered

fugitives, wild with horror and affright, brought them tidings of the

entire overthrow of that mighty host, and the disappearance of the king?

In the midst of their consternation, the Gothic noble, Pelistes, arrived

at their gates, haggard with fatigue of body and anguish of mind, and

leading a remnant of his devoted cavaliers, who had survived the dreadful

battle of the Guadalete. The people of Cordova knew the valiant and

steadfast spirit of Pelistes, and rallied round him as a last hope.

'Roderick is fallen,' cried they, 'and we have neither king nor captain:

be unto us as a sovereign; take command of our city, and protect us in

this hour of peril!'

The heart of Pelistes was free from ambition, and was too much broken by

grief to be flattered by the offer of command; but he felt above

everything for the woes of his country, and was ready to assume any

desperate service in her cause. 'Your city,' said he, 'is surrounded by

walls and towers, and may yet check the progress of the foe. Promise to

stand by me to the last, and I will undertake your defence.' The

inhabitants all promised implicit obedience and devoted zeal: for what

will not the inhabitants of a wealthy city promise and profess in a moment

of alarm? The instant, however, that they heard of the approach of the

Moslem troops, the wealthier citizens packed up their effects and fled to

the mountains, or to the distant city of Toledo. Even the monks collected

the riches of their convents and churches, and fled. Pelistes, though he

saw himself thus deserted by those who had the greatest interest in the

safety of the city, yet determined not to abandon its defence. He had

still his faithful though scanty band of cavaliers, and a number of

fugitives of the army; in all amounting to about four hundred men. He

stationed guards, therefore, at the gates and in the towers, and made

every preparation for a desperate resistance.

In the mean time, the army of Moslems and apostate Christians advanced,

under the command of the Greek renegado, Magued, and guided by the traitor

Julian. While they were yet at some distance from the city, their scouts

brought to them a shepherd, whom they had surprised on the banks of the

Guadalquiver. The trembling hind was an inhabitant of Cordova, and

revealed to them the state of the place, and the weakness of its garrison.

'And the walls and gates,' said Magued, 'are they strong and well

guarded?'

'The walls are high, and of wondrous strength,' replied the shepherd; 'and

soldiers hold watch at the gates by day and night. But there is one place

where the city may be secretly entered. In a part of the wall, not far

from the bridge, the battlements are broken, and there is a breach at some

height from the ground. Hard by stands a fig tree, by the aid of which the

wall may easily be scaled.'

Having received this information, Magued halted with his army, and sent

forward several renegado Christians, partizans of Count Julian, who

entered Cordova as if flying before the enemy. On a dark and tempestuous

night, the Moslems approached to the end of the bridge which crosses the

Guadalquiver, and remained in ambush. Magued took a small party of chosen

men, and, guided by the shepherd, forded the stream, and groped silently

along the wall to the place where stood the fig tree. The traitors, who

had fraudulently entered the city, were ready on the wall to render

assistance. Magued ordered his followers to make use of the long folds of

their turbans instead of cords, and succeeded without difficulty in

clambering into the breach.

Drawing their scimitars, they now hastened to the gate which opened toward

the bridge; the guards, suspecting no assault from within, were taken by

surprise, and easily overpowered; the gate was thrown open, and the army

that had remained in ambush rushed over the bridge, and entered without

opposition.

The alarm had by this time spread throughout the city; but already a

torrent of armed men was pouring through the streets. Pelistes sallied

forth with his cavaliers and such of the soldiery as he could collect, and

endeavored to repel the foe; but every effort was in vain. The Christians

were slowly driven from street to street, and square to square, disputing

every inch of ground; until, finding another body of the enemy approaching

to attack them in the rear, they took refuge in a convent, and succeeded

in throwing to and barring the ponderous doors. The Moors attempted to

force the gates, but were assailed with such showers of missiles from the

windows and battlements that they were obliged to retire. Pelistes

examined the convent, and found it admirably calculated for defence. It

was of great extent, with spacious courts and cloisters. The gates were

massive, and secured with bolts and bars; the walls were of great

thickness; the windows high and grated; there was a great tank or cistern

of water, and the friars, who had fled from the city, had left behind a

good supply of provisions. Here, then, Pelistes proposed to make a stand,

and to endeavor to hold out until succor should arrive from some other

city. His proposition was received with shouts by his loyal cavaliers; not

one of whom but was ready to lay down his life in the service of his

commander.

For three long and anxious months did the good knight Pelistes and his

cavaliers defend their sacred asylum against the repeated assaults of the

infidels. The standard of the true faith was constantly displayed from the

loftiest tower, and a fire blazed there throughout the night, as signals

of distress to the surrounding country. The watchman from his turret kept

a wary look out over the land, hoping in every cloud of dust to descry the

glittering helms of Christian warriors. The country, however, was forlorn

and abandoned, or if perchance a human being was perceived, it was some

Arab horseman, careering the plain of the Guadalquiver as fearlessly as if

it were his native desert.

By degrees the provisions of the convent were consumed, and the cavaliers

had to slay their horses, one by one, for food. They suffered the wasting

miseries of famine without a murmur, and always met their commander with a

smile. Pelistes, however, read their sufferings in their wan and emaciated

countenances, and felt more for them than for himself. He was grieved at

heart that such loyalty and valor should only lead to slavery or death,

and resolved to make one desperate attempt for their deliverance.

Assembling them one day in the court of the convent, he disclosed to them

his purpose.

'Comrades and brothers in arms,' said he, 'it is needless to conceal

danger from brave men. Our case is desperate: our countrymen either know

not or heed not our situation, or have not the means to help us. There is

but one chance of escape; it is full of peril, and, as your leader, I

claim the right to brave it. To-morrow at break of day I will sally forth

and make for the city gates at the moment of their being opened; no one

will suspect a solitary horseman; I shall be taken for one of those

recreant Christians who have basely mingled with the enemy. If I succeed

in getting out of the city, I will hasten to Toledo for assistance. In all

events I shall be back in less than twenty days. Keep a vigilant look out

toward the nearest mountain. If you behold five lights blazing upon its

summit, be assured I am at hand with succor, and prepare yourselves to

sally forth upon the city as I attack the gates. Should I fail in

obtaining aid, I will return to die with you.'

When he had finished, his warriors would fain have severally undertaken

the enterprise, and they remonstrated against his exposing himself to such

peril; but he was not to be shaken from his purpose. On the following

morning, ere the break of day, his horse was led forth, caparisoned, into

the court of the convent, and Pelistes appeared in complete armor.

Assembling his cavaliers in tie chapel, he prayed with them for some time

before the altar of the holy Virgin. Then rising, and standing in the

midst of them, 'God knows, my companions,' said he, 'whether we have any

longer a country; if not, better were we in our graves. Loyal and true

have ye been to me, and loyal have ye been to my son, even to the hour of

his death; and grieved am I that I have no other means of proving my love

for you, than by adventuring my worthless life for your deliverance. All I

ask of you before I go, is a solemn promise to defend yourselves to the

last like brave men and Christian cavaliers, and never to renounce your

faith, or throw yourselves on the mercy of the renegado Magued, or the

traitor Julian.' They all pledged their words, and took a solemn oath to

the same effect before the altar.

Pelistes then embraced them one by one, and gave them his benediction, and

as he did so his heart yearned over them, for he felt towards them, not

merely as a companion in arms and as a commander, but as a father; and he

took leave of them as if he had been going to his death. The warriors, on

their part, crowded round him in silence, kissing his hands and the hem of

his surcoat, and many of the sternest shed tears.

The gray of the dawning had just streaked the east, when Pelistes took

lance in hand, hung his shield about his neck, and, mounting his steed,

issued quietly forth from a postern of the convent. He paced slowly

through the vacant streets, and the tramp of his steed echoed afar in that

silent hour; but no one suspected a warrior, moving thus singly and

tranquilly in an armed city, to be an enemy. He arrived at the gate just

at the hour of opening; a foraging party was entering with cattle and with

beasts of burthen, and he passed unheeded through the throng. As soon as

he was out of sight of the soldiers who guarded the gate, he quickened his

pace, and at length, galloping at full speed, succeeded in gaining the

mountains. Here he paused, and alighted at a solitary farm-house to

breathe his panting steed; but had scarce put foot to ground when he heard

the distant sound of pursuit, and beheld a horseman spurring up the

mountain.

Throwing himself again upon his steed, he abandoned the road and galloped

across the rugged heights. The deep dry channel of a torrent checked his

career, and his horse, stumbling upon the margin, rolled with his rider to

the bottom. Pelistes was sorely bruised by the fall, and his whole visage

was bathed in blood. His horse, too, was maimed and unable to stand, so

that there was no hope of escape. The enemy drew near, and proved to be no

other than Magued, the renegado general, who had perceived him as he

issued forth from the city, and had followed singly in pursuit. 'Well met,

senor alcayde!' exclaimed he, 'and overtaken in good time. Surrender

yourself my prisoner.'

Pelistes made no other reply than by drawing his sword, bracing his

shield, and preparing for defence. Magued, though an apostate, and a

fierce warrior, possessed some sparks of knightly magnanimity. Seeing his

adversary dismounted, he disdained to take him at a disadvantage, but

alighting, tied his horse to a tree.

The Knickerbocker, or New-York Monthly Magazine, June 1844 Volume 23, Number 6 · 第 7 / 13 段