BITANBÉ, PAUL JEREMIE.

Born at Kœnigsburg in Prussia, 1732; died in Paris, 1808.

Descended from a Huguenot family, banished from France by the

Revocation of the Edict of Nantes. He was a learned student, and a

voluminous writer.

His translation of the Iliad, published in Berlin in 1762, brought

him the patronage of Frederick the Great, who allowed him to settle

in France, in order that he might perfect his knowledge of the French

language. He published various translations from the Greek in Paris,

and was naturalised as a French citizen.

He was arrested during the Terror, and, together with his wife,

suffered a lengthy imprisonment; the 9th Thermidor brought his release.

He was one of the principal members of the new _Institut_, and

there represented literature and the fine arts. His writings are

somewhat marred by the fact that they were composed by a man who had

not thoroughly grasped the intricacies of the French language.

_LE BON, Josephe._

Born at Arras, September 25, 1765; executed at Amiens, 1795.

He made his first studies at an Oratorian College, and eventually

became a member of that congregation. At the age of eighteen, he was

already a teacher of rhetoric in the College of Béaune in Burgundy, and

enjoyed a great reputation for piety and learning. His sympathy with

the Revolution caused him to become a “Constitutional” parish priest

at Vernois, and a year later he was appointed to a cure of souls near

Arras.

Robespierre, St. Just, and Le Bas were his intimate friends: at their

persuasion he abandoned Christianity, married, and adopted a political

career. He was appointed Mayor of Arras and Syndic for the whole

Department of Pas de Calais, and, at first, showed much judgment and

great moderation.

In 1793 he was despatched on a mission to the Pas du Calais, and

was at first so indulgent, that Suffray, his neighbour and enemy,

denounced him to the Committee of Public Safety as a protector of the

aristocrats and a persecutor of patriots. He was recalled to Paris,

but under Robespierre’s guarantee and his own promise to redeem the

past, was sent back to the Pas de Calais with unlimited powers, and the

order to crush the anti-revolutionary movement in the towns of this

Department. He carried out these orders without mercy. Terrified by

these responsibilities and by the fact that the Austrian army occupied

the neighbouring frontier, he imagined enemies of the Republic on every

side, and wherever he went blood flowed freely. So great, however, were

his cruelties that he was again accused. But Barrère declared that Le

Bon had saved Cambrai by his energy, and for a time the accusation

lapsed; his severities, however, made his enemies thirst for revenge.

In May 1795, a committee was appointed to inquire into his conduct, and

the report they returned was:

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