CHAPTER VI

Bankruptcy and paralysis--visit to Aix-la-Chapelle--the last

operas--Vauxhall Gardens--Handel's "borrowings"--visit to

Ireland--_Messiah_ and other oratorios.

The collapse of the Opera left Handel not only bankrupt, but with seriously

endangered health. In April 1737 it had been announced that he was

"indisposed with the rheumatism," from which he made a slight temporary

recovery; but before the season was over it became clear that he was

suffering from paralysis. "His right arm was become useless to him," says

Mainwaring, "and how greatly his senses were disordered at intervals, for a

long time, appeared from an hundred instances, which are better forgotten

than recorded." With some difficulty his medical advisers persuaded him to

go to the sulphur bath of Aix-la-Chapelle, where, according to Mainwaring,

he submitted to prolonged and drastic treatment. His cure was considered

remarkably rapid, and the nuns (presumably nursing sisters) who heard him

play the organ within a few hours of leaving his bath ascribed it to a

miracle. "Such a conclusion," observes our clerical biographer, "in such

persons was natural enough."

It has been asserted that during his stay at Aix, Handel composed a cantata

for the five-hundredth anniversary of the foundation of Elbing, a town in

East Prussia between Danzig and Königsberg. A German researcher about 1869

appears to have discovered documents at Elbing mentioning the cantata,

with the name of the poet and that of a local singer, Jean du Grain, who

composed the recitatives; Handel "of London" was said to have composed the

choruses. No trace of the music has survived, and there seems to be no

evidence whatever to connect this work with Handel's visit to Aix. Nor is

it possible to suggest any reason why the authorities of this remote place

should have applied to Handel for a composition.

According to Mainwaring, Handel stayed six weeks at Aix; the London papers

announced his return on November 7, 1737. The management of the Opera

had now been taken over by Heidegger, but the death of Queen Caroline on

November 20 caused all theatres to be closed from that date until the end

of December. It was announced in the papers that the Opera would reopen

on January 10 with a new oratorio by Handel, called _Saul_, but this

performance did not take place, and the theatre actually reopened on

January 7 with his new opera _Faramondo_. This opera was the first work

that Handel had undertaken after his return to London, but its composition

was interrupted by that of the Funeral Anthem for the Queen. Although she

died on November 20, Handel did not receive the King's command to write the

anthem until December 7, as George II was strangely undecided in making

arrangements for the funeral. It was finally fixed for December 17, and

a special organ was hurriedly built for it in Henry VII's chapel at

Westminster Abbey. Handel's anthem was performed by 80 singers and 100

instrumentalists. Queen Caroline had been one of his most faithful friends,

and his gratitude and affection for her found utterance in music which

Burney placed "at the head of all his works for expression, harmony and

pleasing effects."

It was at ten at night on Christmas Eve that Handel finished the score of

_Faramondo_; on Boxing Day he began the composition of _Serse_. _Faramondo_

had only six performances, and _Serse_ did not appear on the stage until

April 15, when it ran for five nights only. It is remembered now, if at

all, by the fact that the first song in it is the so-called "celebrated

Largo," but the opera as a whole is of curious interest. "He was neither

in health, prosperity, or spirits," says Burney, "when it was composed;

appearances remain in his foul score [i.e. rough copy] of a mind

disturbed, if not diseased. There are more passages, and even whole pages,

cancelled in this score, than in any one of all his former operas."

_Serse_, it must be explained, is a comic opera, and the only comic opera

that Handel ever wrote. What induced him to attempt this style it is

difficult to conceive. It is of course true that the failure of Handel's

earlier operas was largely due to the success of _The Beggar's

Opera_ (1728), and of other comic entertainments which succeeded

it--_Hurlothrumbo_ (1729), _Pasquin_ (1736) and _The Dragon of Wantley_

(1737). A new type of comic opera had arisen in Italy too, and comic

_intermezzi_ were first seen in Italian grand opera in London in January

1737, although it was not until 1748 that a real company of Italian

comic-opera singers came over to England. But what is more important to

notice is that the whole style of Italian opera was changing during the

second quarter of the century. Handel had continued to develop his own

style, based on the grand manner of old Scarlatti, but Handel's operas were

practically unknown outside London and Hamburg; in Italy, Scarlatti's style

had already become old-fashioned before his death in 1725, and opera was

moving on towards the lighter and flimsier manner of Galuppi, who first

came to London in this year of _Serse_, 1738.

In choosing the libretto of _Serse_, Handel seems to have been making a

desperate attempt to keep up with the taste of the day. Humour he had

in plenty; one has only to recall _Acis and Galatea_. But the humour of

_Serse_, diverting as it is to the modern historical student, is neither

the musical nor the dramatic humour of 1737; the plot bears no resemblance

whatever to the Neapolitan comic operas of Vinci and Pergolesi, but rather

recalls the very early operas, based on Spanish comedies, composed by

Alessandro Scarlatti in the 1680's. _Serse_ was revived a few years ago

in Germany, considerably cut about and reduced to one act, in which

arrangement it had some success; but we can well understand its complete

failure on its first London production.

The only satisfaction which Handel received in that unfortunate season of

1738 was the proceeds of his benefit concert at the Haymarket on March 28,

organised for him by his friends, apparently rather against his own wish.

According to Burney the net receipts were £800; Mainwaring puts the figure

at £1,500. Even if we accept Burney's estimate, the sum is remarkable,

and particularly so in view of the known hostility of a large section

of society towards the composer. It can only be supposed that Handel's

physical and mental collapse had been grave enough to awaken a wide-spread

sense of pity for his misfortunes. Another mark of popular appreciation

was the erection of a statue of Handel, executed by Roubiliac, at Vauxhall

Gardens, in recognition of the pleasure which his music had afforded to the

frequenters of that famous resort. This piece of "laudable idolatry," as

Burney calls it, was thus described by a contemporary journalist: "Mr.

Handel is represented in a loose robe, sweeping the lyre, and listening to

its sounds; which a little boy sculptured at his feet seems to be writing

down on the back of a violon-cello. The whole composition is in an elegant

taste." Commissioned by an impresario who had made a fortune out of the use

of Handel's music, it now appropriately adorns the vestibule of Messrs.

Novello's music-shop in Wardour Street.

Charles Jennens, writing to his cousin Lord Guernsey on September 19, 1738,

remarks that "Mr. Handel's head is more full of maggots than ever." Towards

the end of July he had begun the composition of _Saul_, for which Jennens

had provided the libretto three years before. It is evident that Handel

intended to startle his audiences with his new oratorio scheme. He had

ordered a new organ for the theatre at a cost of £500, constructed so that

he might have a better command of his performers, and he had also acquired

another instrument, which Jennens calls a "Tubalcain"--in other words a set

of bells played from a keyboard--which he intended to use in the scene in

which the Israelites welcome David after his victory over the Philistines.

It is curious that Handel should have dramatised the insanity of Saul just

after he had himself recovered from mental derangement.

No sooner was _Saul_ finished (September 27) than Handel, four days later,

began the composition of _Israel in Egypt_. _Saul_ was first performed on

January 16, 1739, and enjoyed a moderate success, but _Israel_ (April 4)

was a failure, even after it had been shortened and made more attractive by

the insertion of Italian opera songs.

_Israel in Egypt_ is the most conspicuous example of a strange and almost

unaccountable habit which from about this period began to show itself in

Handel's methods of composition--the incorporation of large quantities

of music by other composers. Samuel Wesley was the first person to draw

attention to this practice of Handel's, though only in a private letter of

1808. In 1831 Dr. Crotch, in his professorial lectures at Oxford, named no

less than twenty-nine composers whom Handel had "quoted or copied." The

researches of Chrysander, Dr. Max Seiffert, Ebenezer Prout, and Sedley

Taylor eventually proved beyond dispute that not only _Israel_, but several

other works of Handel were largely made up from the music of other men.

Chrysander maintained that Handel began appropriating other men's ideas

as early as 1707, for not only _Rodrigo_ and _Agrippina_, but also _La

Resurrezione_ and the _Laudate pueri_ show obvious reminiscences of

Keiser's opera _Octavia_ (Hamburg, 1705). These were probably subconscious,

like Handel's reminiscences of Scarlatti and others at this period; they

need not be taken any more seriously than Schubert's frequent reminiscences

of Beethoven. But in _Atalanta_ (1736) and _Giustino_ (1737), Prout

discovered quotations and adaptations several bars long from a _Passion_ by

Graun, which is known to have been composed not many years before. Further

fragments of this _Passion_ were identified by Prout in _Alexander's Feast_

and the _Wedding Anthem_ (1736); _Saul_, like _Israel_, incorporates

several movements from a _Te Deum_ by Urio (_fl_. 1660). From this date

onwards until the end of his career Handel systematically drew upon the

works of other musicians.

There has been much controversy over this question, and many attempts have

been made to explain away Handel's "borrowings" so as to leave no moral

stain on his character, which indeed, by all contemporary accounts, was

scrupulously upright. Sedley Taylor (1906) was certainly anxious to clear

Handel's character, but still more concerned to arrive at the exact truth,

and his method of presenting the evidence throws a new light on Handel's

procedure. He showed that in most cases Handel made frequent alterations in

the music which he utilised, almost as if Stradella (to cite one name

out of many) had been a young pupil to whom he was giving a lesson in

composition.

A careful study of these alterations suggests a reason for Handel's action

which seems not to have occurred to any previous writer on the subject. No

one seems to have noticed hitherto that Handel's "borrowings" begin in

1736 on a small scale, and become more frequent in 1737, after which they

develop into a regular habit. It seems only natural therefore to connect

them with Handel's mental collapse; it became acute in the spring of 1737,

but it may well have been approaching in the previous year.

There is no need to go so far as to suggest that Handel suffered from moral

insanity and was incapable of distinguishing between right and wrong; but

it is quite conceivable that his paralytic stroke affected his brain in

such a way that he may sometimes have had a difficulty in starting a

composition. Biographers of Handel have more than once drawn attention to

phases in which he seems to have suffered from the inability to make a

definite decision. Indecision is a common symptom of overstrained nerves,

and anyone who has attempted musical composition or taught it to students

will understand the hesitation and uncertainty which often attends the

first writing down of a musical theme, although, once the initial idea has

been settled, the continuation and development of it may proceed without

difficulty. Any musician who studies the examples printed by Sedley Taylor

will at once exclaim that for a man of Handel's experience, to say nothing

of his fertility or indeed of his genius, it would have been far less

trouble to compose an original setting of given words than to adapt them

so laboriously to music written by someone else for a totally different

purpose. But after his attack of paralysis there may well have been

occasional moments when Handel could not make up his mind to write down an

idea of his own, but may very likely have found that when once he had an

idea ready on paper before him, whether that of another composer or an

old one of his own, he could then continue to compose, and often make

alterations in the music under his eyes which transformed it from a

commonplace into a masterpiece.

In the autumn of 1739 Handel transferred his concerts to the smaller

theatre in Lincoln's Inn Fields, where at first there seemed some hope of

success. On November 17 he produced his setting of Dryden's _Ode for St.

Cecilia's Day_; it was repeated several times, _Alexander's Feast_ and

_Acis and Galatea_ being added to the programmes. But a month later an

exceptionally severe frost set in; the Thames was frozen over, and for two

months it was useless to open the theatre, owing to the impossibility of

warming it adequately. In February he produced _L'Allegro_, adapted by

Charles Jennens from Milton's _L'Allegro_ and _Il Penseroso_, to which

Jennens had added a third part of his own, _Il Moderato_; but the public,

whether from indifference to the work or from fear of the cold, refused to

come to it. Handel was once more on the verge of ruin, but that did not

prevent him from giving a performance of his two most popular works, _Acis_

and _Alexander's Feast_, for the benefit of a new musical charity.

The charity in which Handel was so keenly interested had been founded in

1738 to assist impoverished musicians and their families; it still carries

on its honourable work under the title of the Royal Society of Musicians of

Great Britain.

The same year saw the inauguration of another charitable institution which

owed much to the continued generosity of Handel, the Foundling Hospital.

Like Hogarth, who was also a benefactor, Handel did not confine his support

to an occasional gift, but took the warmest personal interest in the place,

and eventually both he and Hogarth were made governors of it.

The managers of the Opera had found themselves quite unable to continue

productions on the grand scale of former years. In the winter of 1739-40

there had been an insignificant season at Covent Garden; it seems to have

been directed by the Italian composer Pescetti, who, in the following

winter, started concerts at the Little Theatre in the Haymarket. Mrs.

Pendarves, who during the last few years had not lived much in London, and

had thus dropped out of Handel's life, wrote in November: "The concerts

begin next Saturday at the Haymarket. Carestini sings, Pescetti composes;

the house is made up into little boxes, like the playhouses abroad." Dr.

Burney gives a comic account of the undertaking. "The opera, a tawdry,

expensive and meretricious lady, who had been accustomed to high keeping,

was now reduced to a very humble state. Her establishment was not only

diminished, but her servants reduced to half-pay. Pescetti seems to

have been her prime minister, Carestini her head man, the Muscovita her

favourite woman, and Andreoni a servant for all work." Concerts and

_pasticcios_ formed the main repertory, and Burney ascribes such success as

they enjoyed to the fact that the Little Theatre was a "snug retreat" in

which those who had the courage to quit their firesides during the great

frost might keep reasonably warm.

Handel had nothing to do with this theatre, but in 1740 again rented the

theatre in Lincoln's Inn Fields, where on November 8 he revived _Parnaso

in Festa_ "in its original oratorio manner, with the addition of scenes,

dresses and concertos on the organ and several other instruments." It had

but one performance; on the 22nd, Handel produced a new opera, or, as

Burney calls it, an _operetta_, which had no more than two performances.

This was _Imeneo_. On January 10, 1741, he brought out another new opera,

_Deidamia_, which ran for three nights. _Imeneo_ is a work of little

importance; _Deidamia_, on the other hand, contains several very beautiful

songs. But Dr. Burney, notwithstanding his admiration of it, has to admit

that much of it was old-fashioned, in the style of Handel's youth, and

sometimes "languid and antique." To Handel's admirers to-day such criticism

may seem ridiculous, but to his audiences of 1741 these reversions to an

earlier style would certainly have been most unwelcome.

_Deidamia_ was Handel's last work for the stage; the glorious achievements

of his youth and maturity had come to a hopeless end. His own public had

unjustly neglected him, posterity consigned his operas to oblivion.

At some period during the summer of 1741 Handel received an invitation from

the fourth Duke of Devonshire, then Lord-Lieutenant of Ireland, to go over

to Dublin and give concerts there for the benefit of the local hospitals.

It is very probable that Mrs. Pendarves may have helped to secure this

engagement for Handel. She had spent a year and a half in Ireland in

1731-32, and her letters give a lively account of society in Dublin.

Matthew Dubourg, an excellent violinist, was at the head of the Viceroy's

band, and musical entertainments were frequent, for to judge from Mrs.

Pendarves' descriptions the Irish bishops and deans lived almost as

magnificently as the cardinals in Rome. Mrs. Pendarves was naturally a very

popular guest in Dublin society; she was a remarkably fine harpsichord

player for an amateur, and was constantly in demand as a performer at

private parties. There was no one in London or Dublin who had a more

intelligent understanding of Handel's music, and her enthusiasm for his

works was unbounded. She kept constantly in touch with Dublin life when in

England, for she corresponded with Dean Swift, and, what was more important

still, she had in 1730 made the acquaintance of Dr. Delany, an Irish

clergyman, whom she was to marry in 1743.

Handel did not leave London until the first week of November. During

the summer he had been occupied with the composition of a new oratorio,

_Messiah_, the words for which had been chosen and arranged by Jennens,

apparently with a good deal of assistance from his chaplain, the Rev. Mr.

Pooley. Whether _Messiah_ was composed with a view to production in Dublin

is not known; it was begun on August 22 and finished on September 14. A

fortnight later he had completed the first act of _Samson_. On the way to

Holyhead he stopped at Chester, where he was obliged to stay several days

on account of contrary winds which prevented his embarking. He seized

the opportunity to try over some of the choruses of _Messiah_ with local

church-singers, and Burney, who was at school at Chester, gives an amusing

account of the little rehearsal, at which Handel was roused to grotesque

fury by the inability of the bass, a printer by trade, to read "And with

His stripes" at sight. On November 18 he arrived in Dublin, and opened his

season at Neal's new music-hall in Fishamble Street on December 23 with a

performance of _L'Allegro_, interspersed with concertos. A few days later

he wrote a long letter to Jennens describing the unprecedented success

which he had enjoyed. Dublin received him with open arms, and he thoroughly

enjoyed his triumph, the more so as he felt himself to be in unusually good

health.

A series of concerts followed, at which various oratorios and other works

were performed. On April 8, 1742, there was a rehearsal of _Messiah_, open

to those who had taken tickets for the first performance, which took place

on Tuesday, April 13. The choir was provided by the singers from the two

cathedrals, some of whom took the male solo parts as well; the female

soloists were Mrs. Cibber and Signora Avolio. Over seven hundred persons

were present, and about £400 was divided between the three charities, the

Relief of Prisoners, Mercer's Hospital, and the Charitable Infirmary.

_Saul_ was performed on May 25, and a second performance of _Messiah_ took

place on June 3. Handel left Ireland on August 13. In another letter to

Jennens he says that his plans for the winter are undecided; for "this time

twelve-month" (i.e. September 1743) he intended to continue his oratorios

in Ireland. For some reason or other this second visit to Ireland never

took place.

It was not until February 17, 1743, that Handel came before the London

public again with _Samson_, which, unlike most of his oratorios, had

an immediate success. He had by this time dropped the Italian singers

altogether, and depended mainly on Mrs. Cibber and John Beard, a tenor who

had more sense of artistic style than power of voice. Mr. Flower says that

his voice was more powerful than sweet; Horace Walpole, who heard him, said

that he had only one note in it, and Mrs. Pendarves, whose judgment was

probably more trustworthy, said that he had no voice at all. The first

London performance of _Messiah_ was given on March 23, but it had no more

than two subsequent repetitions this season. There were many reasons why it

should have fallen flat. Jennens himself was extremely dissatisfied with

it. _Israel_ had been a failure too, and it is extremely probable that

musical people, accustomed to the Italian opera, were estranged by a

setting of Bible words in prose instead of a libretto in verse laid out on

more or less dramatic lines.

William Law's _Serious Call_ had been published in 1729; the book makes

frequent allusions to the frivolity of Italian opera, and opera-going is

picked out as one of the chief characteristics of irreligious persons. In

1739 John Wesley first began to preach in the open air; in 1742 Edward

Young's _Night Thoughts_ achieved its extraordinary popularity. These three

events were all significant of the religious movement that was taking place

among the more cultured classes in England, and this movement undoubtedly

affected Handel's oratorio concerts. The ultra-religious were shocked

at the association of sacred subjects with the theatre; those who could

combine religion with culture, like Mrs. Delany, who was now approaching

the age of piety, were Handel's most earnest supporters. It is quite

probable that the section of society which preferred its culture unmixed

with religion resented the attitude of the second party even more than that

of the first, because the second party belonged to their own social class,

and this resentment may well have contributed to the ever-increasing

hostility shown by many social leaders toward Handel. And Handel's personal

oddities were becoming rapidly more acute, partly owing to increasing age,

and still more owing to recurrences of paralysis and associated mental

derangement. He had another attack in this very year--1743.

_Messiah_ and _Samson_ were composed at a more favourable moment, and show

little use of borrowed material, except that _Messiah_ incorporates some

of Handel's own chamber duets, the melodies of which were more suitably

illustrative of their original Italian words than of the sentences from

Scripture to which he adapted them. But his next important work, the _Te

Deum_ in celebration of the victory at Dettingen (June 27), begun in July

and performed on November 27, incorporates no less than nine movements from

the Latin _Te Deum_ by Urio already drawn upon for _Israel in Egypt_. Mrs.

Delany "was all raptures," and thought it "excessively fine."

It is curious that, whereas the Dettingen _Te Deum_ was largely based on

borrowed material, Semele, composed in the previous month of June, should

be, as far as is at present known, entirely original. The libretto had been

written by Congreve in 1707 for an opera, and it was only natural that

its theatrical sense and its literary grace and distinction should have

inspired Handel to one of his loveliest works. Handel was never quite at

home in the English language, but in his later years he seems to have

developed a feeling for English poetry, more especially for that of

approximately his own time. But _Semele_ did not attract the opera

audience; it became increasingly clear that the opera party would have

nothing to do with Handel, and were in fact deliberately doing all they

could to bring him to ruin. Mrs. Delany and a few other great ladies

remained faithful, but they were in a small minority. It was evidently the

younger generation who were in opposition; Mrs. Delany alludes to them as

"the Goths--the fine ladies, the _petits maîtres_ and the ignoramuses," and

seemed surprised that they allowed the oratorio to be performed without

making a disturbance. Mrs. Delany was settling down to being the wife of a

dean.

_Joseph_ (March 2, 1744) fared no better, and Handel himself "was mightily

out of humour about it" at the rehearsals. The summer was devoted to the

composition of _Belshazzar_, for which Jennens had supplied the libretto.

The collaboration was not altogether happy, for although Jennens had

considerable sense of the picturesque, and offered Handel opportunities for

what may be called spectacular music on the grand scale, his literary style

was pompous, rhetorical, and long-winded. Handel protested perpetually

against the length of the work, for the Handelian style of composition

naturally extended the prolixity of the words; Jennens greatly resented the

musician's criticism, and insisted on printing the poem in full.

When the winter came, Handel produced nothing of importance until January

5, when he brought out _Hercules_, a secular oratorio which he had composed

in the summer during intervals when _Belshazzar_ had to be laid aside owing

to Jennens' delays. _Belshazzar_ was given on March 27. _Semele, Joseph_,

and _Saul_ were revived, but, whatever oratorio was given, the theatre was

almost empty, and the season came to a premature end on April 23. Handel

was again suffering from some form of illness, and was unable to take any

part in the performances, although he was present at them. Lady Shaftesbury

describes "the great, though unhappy, Handel, dejected, wan and dark,

sitting by, not playing on, the harpsichord," and adds that "his light had

been spent in being overplied in music's cause." Hawkins states definitely

that Handel became blind in 1751, and this date has been generally

accepted; Lady Shaftesbury's letter suggests that he was already blind,

or partially so, as early as March 1745, unless the word "light" is to be

taken as meaning the light of his reason. This interpretation, in fact, is

confirmed by a later letter of Lord Shaftesbury in October, in which he

says: "Poor Handel looks something better. I hope he will entirely recover

in due time, though he has been a good deal disordered in the head."

Another friend of Handel's, William Harris, met him in London, in August,

when he seems at first not to have recognised Harris and to have behaved

with some oddity; "he talked much of his precarious state of health, yet he

looks well enough."

It has generally been stated that in 1745 Handel again became bankrupt, but

Barclay Squire pointed out that his name does not occur in the official

lists of bankrupts. It must be remembered that, however disastrous his

opera or oratorio seasons were, he had always his permanent pension of £600

a year to fall back on, and Hawkins states that this pension, originally

granted by Queen Anne and George I, was punctually paid throughout his

life.

From the end of August, London was in a panic over the Jacobite rebellion

under the Young Pretender, Charles Edward. The Opera remained closed on

account of the prejudice against the Papist Italian singers; at the other

theatres patriotism expressed itself in appropriate music. Purcell's

"Genius of England" was sung at one, Arne's recently composed "Rule,

Britannia" at another, and on November 14 a "Chorus Song, set by Mr. Handel

for the _Gentlemen Volunteers_ of the City of London," was sung by Mr. Lowe

at Drury Lane. The words suggest that the anonymous author was familiar

with the Epilogue to Purcell's _King Arthur_; Handel's music is neither in

his own style nor in Purcell's, but resembles the poorest sort of English

patriotic song of the early eighteenth century. Patriotic poetry was well

illustrated by an additional verse for "God Save the King" which was

printed in this same month:

_From France and Pretender

Great Britain defend her,

Foes let them fall;

From foreign slavery,

Priests and their knavery,

And Popish Reverie,

God save us all._

On December 6 the Pretender began his retreat from Derby, and panic was

allayed. Handel seized the opportunity to compose and bring out his

_Occasional Oratorio_, about half of which was taken from _Israel in

Egypt_; it contains a well-known quotation of "Rule, Britannia," and the

point of the quotation is made clearer when we know that it was one of the

patriotic songs sung at the theatres during the period of panic.

The Duke of Cumberland's defeat of the Pretender at Culloden on April

16, 1746, finally disposed of the Jacobites, and Handel made a further

contribution to the national rejoicings in "A Song on the Victory over the

Rebels," which was printed in the _London Magazine_ for July. The words

were by John Lockman; the first and last verses are as follows:

_From scourging rebellion and baffling proud France,

Crown'd with laurels behold British William advance:

His triumph to grace and distinguish the day,

The sun brighter shines and all nature's gay.

Ye warriors on whom we due honours bestow,

O think on the source whence our late evils flow;

Commanded by William, strike next at the Gaul,

And fix those in chains would Britain enthral._

In the same month Handel began the composition of a new oratorio in honour

of the Duke; this was _Judas Maccabaeus_, for which he had discovered a

new librettist, the Rev. Thomas Morell, formerly Fellow of King's College,

Cambridge. Morell has given a lively account of his collaboration with the

great man, whom he did not fear to criticise. Handel's retorts to him have

been reproduced as if they were outbursts of righteous indignation against

a snarling poetaster, but, in view of many other records of Handel's

rough tongue and genial humour (in which he seems often to have resembled

Brahms), we need not take them too seriously. It is quite clear that

Morell was more amused than offended, and the fact that they continued to

collaborate up to the end of Handel's career as a composer shows that they

must have remained on completely friendly terms.

Morell, to judge from the contemporary portrait of him, must have been a

rather comic little figure with a strong sense of humour. He was a scholar,

and something of a musician too. The academic primness of his verses has

endeared him to all lovers of Handel, and to no one more than Samuel

Butler; they are always admirably suited to their purpose, neat and

scholarly, concise and direct, with never a word too many. They run easily

for a singer, and it is not improbable that Morell was acquainted with the

works of that great model of all opera-poets, Metastasio, for his words,

like Metastasio's, acquire an unexpected beauty when they are sung.

Handel must have felt himself fully restored to health in the summer

of 1746, for _Judas_, which was written in five weeks, contains no

"borrowings," apart from a few numbers added some ten years later and

adapted from some of his early Italian opera songs. It was not performed

until April 1, 1747.

Handel(#9089) · 第 6 / 7 章