DIRECT

To the Right Honourable, And Right Reverend the Assembly of Divines in

_England_ now assembled at _Westminster_.

The Ministers and Elders conveened in the _Generall Assembly_ of the Kirk

of _Scotland_.

_Eodem die Postmeridiem_, Sess. 25.

_The Humble Supplication of the Generall Assembly, To the Right Honourable

the Committee of Estates._

Whereas the High and Honourable Court of Parliament and your Lordships

were pleased to injoyn the subscription of a Declaration and Band of the

date _June 10. 1648._ And we having found after such examination and

tryal, as is competent to the Servants of God in an Ecclesiastick way,

that the same is a snare to the Consciences of the People of GOD in this

Land to involve them in guiltinesse, and to draw them from their former

principles and Vows in the solemn League and Covenant, as doth more fully

appear in our Act concerning the same herewith presented unto your

Lordships. Therefore from our zeal to the glory of GOD and tender care of

the souls committed unto us; and for our exonoration, As we do seriously

exhort that your Lordships would be sensible of the guilt that you have

already brought upon your selves and others, by injoyning and urging that

subscription, So we do earnestly and in the bowels of _Jesus Christ_

intreat, That your Lordships would take such order and course as that it

may be no further pressed upon the people of GOD throughout the Land.

And because the people groan under the violence and oppression of Officers

and Souldiers in their Quarterings of otherwise throughout all the corners

of the Countrey (which as it hath ascended into the ears of the Lord of

Hosts, so we doubt not but it is come to your knowledge) We conceive it to

be incumbent to us to represent the same to your Lordships, beseeching and

obtesting you that as you would not desire that the Lord should visit

because of these things, you would think upon an effectuall remedy for

punishing and redressing what is past, and preventing the like in time

coming.

And whereas by an Act and inhibition of your Lordships The Liberty of

Printing being one of the Kirks Priviledges confirmed by Parliament is

restrained, Therefore we intreat that the inhibition upon the Printers may

be taken off.

And now having condiscended upon a Declaration to all the Members of this

Kirk concerning present dangers & duties, We do in all humility offer the

same to your Lordships (together with our Answer to the Paper last sent to

us from your Lordships) professing in the sight of GOD (whose Servants we

are) that we have walked herein according to the rule of his Word, and

have nothing before our eyes but his Glory, and the well of his People,

And therefore intreats your Lordships, that you would seriously ponder the

same without prejudice, and as you desire to be comforted in the day of

your accompts, to make right use of the light that is holden forth therein

from Gods Word.

August 3. 1648. _Antemeridiem_, Sess. 26.

_Act for censuring Ministers for their silence, and not speaking to the

corruptions of the time._

The Generall Assembly, taking to their serious consideration, the great

scandals which have lately encreased, partly through some Ministers their

reserving and not declaring of themselves against the prevalent sins of

the times, partly through the spite, Malignity, and insolency of others

against such Ministers as have faithfully and freely reproved the Sins of

the times without respect of persons, Do therefore for preventing and

removing such scandals hereafter, Appoint and Ordain, that every Minister

do by the word of Wisdom apply his Doctrine faithfully against the publick

Sins and Corruptions of these times, and particularly against the Sins and

Scandals in that Congregation wherein he lives, according to the Act of

the Generall Assembly 1596. revived by the Assembly at _Glasgow_, 1638.

Appointing that such as shall be found not applying their Doctrine to

corruptions, which is the Pastorall gift, cold, and wanting of Spirituall

zeal, flatters and dissembling of publick sins, and especially of great

Personages in their Congregations, that all such persons be censured

according to the degree of their faults and continuing therein be

deprived; And according to the Act of the Generall Assembly 1646. _Sess._

10. That beside all other scandals, silence, or ambiguous speaking in the

publike Cause much more detracting and disaffected speeches be seasonably

censured; As therefore the Errours and exorbitancies of Sectaries in

England are not to be passed in silence, but plain warning to be given of

the danger of so near a contagion, that people may beware of it, and such

as neglect this duty to be Censured by their Presbyteries, So it is

thought fit and Appointted by the Assembly, conform to the foresaid Acts.

That the main current of applications in Sermons may run along against the

evils that prevail at home, and namely against the contempt of the Word,

against all profanesse, against the present defection from the League and

Covenant, against the unlawful Engagement in War, against the unlawful

Band and Declaration of the Date of the 10. of June ordained to be

subscribed by all the Subjects, and other unjust Decrees established by

Law, against the Plots and Practises of Malignants, and against the

Principles and Tenents of _Erastianism_, which spread among divers in this

Kingdom; For the better confutation whereof, it is hereby Recommended to

the Ministery to study that point of controversie well, that they may be

the more able to stop the mouths of gainsayers: Tis also hereby

Recommended to the several Presbyteries and Provincial Synods, that they

make special enquiry and trial concerning all the Ministery in their

bounds, And if any be found too sparing general, or ambiguous in the

foresaid applications and reproofs that they be sharply rebuked, dealt

with, and warned to amend under the pain of suspension from their

Ministery; And if after such warning given they amend not, that such be

suspended by Presbyteries, and in case of their negligence by the Synods

till the next General Assembly; But if there be any, who do neglect and

omit such applications and reproofs, and continue in such negligence after

admonition and dealing with them, they are to be cited, and after due

triall of the offence to be deposed, for being pleasers of men rather then

servants of _Christ_, for giving themselves to a detestable indifferency

or neutrality in the Cause of God, &c. for defrauding the souls of people,

yea for being highly guilty of the blood of souls in not giving them

warning: Much more are such Ministers to be censured with Deposition from

their Ministry who preach for the lawfulnes or pray for the success of the

present unlawfull Engagement, or that go along with the Army themselves,

or who subscribe any Bands or take any Oaths not approved by the General

Assembly or their Commissioners, or by their counsel, countenance or

approbation make themselves accessory to the taking of such Bands and

Oaths by others: It is to be understood that if any Minister preach in

defence of or pray for the successe of the Sectaries in _England_, he is

likewayes to be censured by deposition. And this we adde as a generall

rule to be observed on both hands, but not as if we had found any of the

Ministery of this Kingdom to be favourers of the Sectaries in _England_:

And in case any Minister for his freedom in preaching, and faithfull

discharge of his conscience shall be in the face of the Congregation or

elsewhere upbraided, railed at, mocked, or threatened, or if any injury or

violence be done to his person, or any stop and disturbance made to him in

the exercise of his Ministeriall calling, The Presbyterie of the bounds

shall forthwith enter in processe with the offender, and whoever he be

Charge him to satisfie the Discipline of the Kirk by publick Repentance,

which if any do not, or refuse to do, That then the Presbyterie proceed to

Excommunication against him; In all which Presbyteries and Synods are to

give an account of their diligence: And the Assembly Appoints this Act to

be intimate in the several Congregations of this Kirk.

August 4. 1648. _Postmeridiem_, Sess. 21.

_Overtures concerning the education of the Hie-land Boys in the Province

of_ Argyle.

This day the report following being made from the Committee concerning the

education of Hie-land Boys in _Argyle_, viz.

_The Committee considering the Bill remitted by the Generall

Assembly to us concerning the Hie-land Boys_ (_who are given up to

be fourty in number of good spirits and approven by the Province

of_ Argyle) _Do humbly think, that four of them who are ready for

the Colledge should be recommended to the Universities to get

Burses on in every Colledge. As for the rest of the 40, who are to

be brought up at Grammar Schools, The Committee thinks that if the

said Boys should be scattered through the Kingdom they should lose

the Irish Language, and so the Assembly shall fail of their

purpose to make them usefull for the Hie-lands: And therefore do

humbly conceive that it were fitting that every Congregation pay

yearly fourty Shillings Scots for maintaining the said Boys at

Schools in_ Glasgow, _or in other places where many of them may be

together accepted of, and that the money be brought in yearly to

the General Assembly by the Commissioners of Presbyteries, and

that Presbyteries augment or diminish the said proportion

according to the ability of every Congregation._

The Assembly having considered the foresaid Report, Approves the first

Overture, And recommends _Colin Campbell_ to the University of _Aberdeen_,

_Duncan Campbell_ to _Edinburgh_, _Patrick Campbell_ to _Glasgow_,

_Zachary Maccullum_ to St. _Leonards_ Colledge in St. _Andrews_: As also

Approve the second Overture, seriously Recommending to Presbyteries, That

the said fourty shillings be collected carefully and sent to _Glasgow_,

And the Ministers of _Glasgow_ shall appoint some sufficient man in that

Town to receive the said Collection from Presbyteries, And to take charge

of the boording and entertainment of the saids Boys in _Glasgow_ at

Schooles, and they shall send in the names of the Boys with a Certificate

of their proficiency yearly to the Generall Assembly: And this Collection

shall onely endure for the space of twelve years.

August 5. 1648. _Antemeridiem,_ Sess. 30.

_Explanation of the fifth Article of the Overtures concerning Appeals past

in the Assembly, 1643._

The Generall Assembly for clearing the sense of the fifth Article of the

Overtures concerning Appeals in the Assembly, _1643. Sess. 2_ Declare,

that if Appellations, _Post latam sententiam_ be not presented to the

Judicatory when the sentence is pronounced: The party shall then

immediately after the sentence protest for liberty of Appeal, as he shall

see cause; And accordingly within ten dayes shall give in his Appeal in

writ under his hand, either to the Judicatory or the Moderator thereof,

otherwise the Appeal is not to be respected.

_Eodem die 1648. Antemeridiem,_ Sess. 30.

_Act discharging deposed or suspended Ministers from any exercise of the

Ministery, or medling with the stipend._

The Generall Assembly considering that according to the ancient practise

and order of this Kirk, the Censure of Suspension and Deposition of

Ministers is both _ab officio_ and _â beuoficio_, as is also acknowledged

by the 20. Act of the Parliament, _Anno 1644._ And that the continuance of

suspended or deposed Ministers in the exercise of the Ministery or in the

possession of their stipend hath been & ought to be accompted and censured

as a great contempt of the Authority and Censures of the Kirk, Considering

also that the continuance of deposed Ministers in the possession of the

stipend, is a great prejudice and obstruction to the planting of the

vaiking Kirk, and to the service of God there. Therefore do declare and

Ordain, That whosoever after the sentence of Deposition pronounced against

them, Do either exercise any part of the Ministeriall calling in the

places they formerly served in; or elsewhere, or do possesse, meddle, or

intromet with the stipend or other benefits whatsoever belonging to these

Kirks they served at, They shall be proceeded against with

Excommunication; And if any suspended Minister during his suspension,

either exercise any part of the Ministeriall Calling, or intromet with the

Stipend, That he be Deposed, And after deposition, continuing in either of

these faults, That he be processed with Excommunication; But prejudice

always to them of their stipend resting for by-gone service and of any

recompence due for building or repairing of the Manse according to the

ordinary practise. And the Assembly recommends to Presbyteries seriously

to be carefull of the putting of this Act in execution.

August 7. 1648. _Antemeridiem._ Sess 31.

_The Assemblies Declaration of the falsehood and forgerie of a lying

scandalous Pamphlet put forth under the name of their Reverend Brother

Mastr_ Alexander Henderson _after hes death._

The Generall Assembly of this Kirk having seen a Printed Paper, Intituled,

_The Declaration of_ Mr. Alexander Henderson _principall Minister of the

Word of GOD at_ Edinburgh _and chief Commissioner from the Kirk of_

Scotland _to the Parliament and Synod of_ England _made upon his

death-bed._ And taking into their serious consideration how many grosse

lies and impudent calumnies are therein contained; Out of the tender

respect which they do bear to his name (which ought to be very precious to

them and all posterity, for his faithfull service in the great Work of

Reformation in these Kingdoms, wherein the Lord was pleased to make him

eminently instrumentall) and lest through the malice of some, and

ignorance of others the said Pamphlet should gain belief among the weaker

sort, They have thought fit to make known and declare concerning the same

as followeth.

That after due search and tryall they do finde that their worthy brother

Master _Alexander Henderson_ did from the time of his coming from _London_

to _Newcastle_ til the last moment of his departure out of this life upon

all occasions manifest the constancy of his judgement touching the Work of

Reformation in these Kingdoms; Namely, in all his discourses and

conferences with his Majesty, and with his Brethren who were employed with

him in the same Trust at _Newcastle_, In his Letters to the Commissioners

at _London_, and particularly in his last discourse to his Majestie at his

departing from _Newcastle_, being very weak and greatly decayed in his

Naturall strength. When he was come from _Newcastle_ by sea to this

Kingdom, he was in such a weak worn and failed condition, as it was

evident to all who saw him, that he was not able to frame any such

Declaration, for he was so spent that he died within eight dayes after his

arrivall; And all that he was able to speak in that time did clearly shew

his judgement of, and affection to the Work of Reformation and Cause of

God to be every way the same then, that it was in the beginning and

progresse thereof, as divers Reverend Brethren who visited him have

declared to this Assembly, and particularly two Brethren, who constantly

attended him from the time he came home till his breath expired. A further

testimony may be brought from a short Confession of Faith under his hand

found amongst his Papers, which is expressed as his last Words, wherein

among other mercies he declareth himself _most of all obliged to the grace

and goodnesse of God for calling him to believe the Promises of the

Gospel, and for exalting him to be a Preacher of them to others, and to be

a willing though weak instrument in this great and wonderful work of

Reformation, which he earnestly beseecheth the Lord to bring to a happy

conclusion._ Other reasons may be added from the levity of the stile and

manifest absurdities contained in that Paper. Upon confederation of all

which this Assembly doth condemn the said Pamphlet as forged, scandalous,

and false, And further Declare the author and contriver of the same void

of charity and a good conscience, and a grosse lyar and calumniator led by

the Spirit of the accuser of the Brethren.

_Act for taking the Covenant at the first receiving of the Sacrament of

the Lords Supper, & for the receiving of it also by all Students at their

first entry to Colledges._

The Generall Assembly according to former recommendations, Doth Ordain

that all young Students take the Covenant at their first entry to

Colledges; And that hereafter all Persons whatsoever take the Covenant at

their first receiving the Sacrament of the Lords Supper: Requiring hereby

Provinciall Assemblies, Presbyteries and Universities to be carefull that

this Act be observed, and accompt thereof taken in the visitation of and

particular Kirks, and in the tryall of Presbyteries.

_Eodem die Postmeridiem,_ Sess. 32.

_Act concerning Presbyteries maintaining of_ Bursars.

The Generall Assembly Understanding that the frequent Recommendation of

preceding Assemblies for maintaining Bursars, is by many Presbyteries

neglected, Do therefore Ordain Synods to crave accompt thereof from

Presbyteries at every Provinciall meeting, Which with the Presbyteries

answer, shall be put upon record, That so the part both of Presbyteries

and Synods and their negligance or diligence in so pious a work may be

known by the examination of the Provinciall books to each Generall

Assembly.

August 9. 1648. _Antemeridiem_ Sess. 25.

_Act for dis-joyning the Presbyteries of_ Zetland, _from the Provinciall

Synod of_ Orkney _and_ Cathnes.

The Generall Assembly now after exact tryall, finding that the Presbytery

of _Zetland_ cannot meet with the Provinciall of _Cathnes_ and _Orknay_ to

which it was adjoyned by an Act of the Assembly 1646. Sess. 11. And that

the allowance and dispensation granted in the preceding Assembly for the

halfe of their number to keep the meetings of the said Provinciall cannot

be observed in respect of the great distance of that Isle by sea from the

land, and the dangerousness of the seas there, and of the passage through

them, Therefore after hearing the parties interested and serious

deliberation of the matter, The Assembly doth hereby Dis-joyn the

Presbytery of _Zetland_ from the Provinciall of _Cathnes_ and _Orknay_,

And declares for these reasons, That the said Presbytery is to be

hereafter subordinate immediately to the Generall Assembly, For which

cause, their Commissioners are to be sent to each Generall Assembly the

more carefully, And it is hereby recommended to them that they send to the

next Assembly a particular information of the quality and condition of all

their Kirks according to the direction of the act of the preceding

Assembly Sess. 27. Entituled an act for pressing and furthering the

planting of Kirks.

Aug. 10. 1648. _Postmeridiem,_ Sess. 38.

_Overtures for the Remedies of the grievous and common Sins of the Land in

this present time._

The Sins of the Land and the Causes and occasions thereof being

considered, The following Remedies of these Sins were propounded.

Civill Remedies.

_For the present, untill the Overtures prepared to be presented to the

Parliament, It is to be Recommended to every Congregation to make use of

the 9. Act of the Parliament 1645. at_ Perth, _for having Magistrates and

Justices in every Congregation, and of the 8. Act of the said Parliament

against Swearing, Drinking and mocking of Piety, and all other Acts of

Parliament for restraining or punishing of Vice; particularly for the

better restraining of the sin of Whoredom that each Magistrate in every

Congregation exact and make compt to the Session of fourty Pounds for each

Fornicatour and Fornicatrix, of an hundred Merks for each one of their

relapse in Fornication, of an hundreth Pounds for each Adulterer and

Adulteress according to express Acts of Parliament which is to be exacted

of these who may pay it, and the discretion of the Magistrate is to

modifie it according to the ability or inability of each Delinquent._

Domestick Remedies.

_1. Let care be taken of concionable receiving of Servants, that they have

testimonials of their honest behaviour: And let all such as give

testimonials take heed that these to whom they give them, be free of

scolding, swearing, lying and such like more common sins, as well as

fornication, adultery, drunkenesse, and other grosse and hainous evils;

Let the ordinary time of giving Testimonials be in face of Session: And if

an extraordinary exigent be: Let it be given by the Minister with __

consent of the elder of the bounds, wherein the person craving the

Testimonial hath resided; If they have fallen or relapsed in scandalous

sins, let their Testimonial bear both their fall and Repentance._

_2. Let care be had that the Worship of God be practised, and Discipline

exercised in Families, according to the Directory for Family Worship in

all things as was appointed in the General Assembly 1647. especially in

the Ministers constant Catechizing of the Family, and in the performance

of the Duties of the Sabbath by all the Members thereof._

_3. Let Persons to be married, and who have Children to be baptized, who

are very rude and ignorant, be stirred up and exhorted, as at all times,

so especially at that time, to attain some measure of Christian knowledge

in the grounds of Religion, that they may give to the Minister, before the

Elder of the Bounds wherein they live, some accompt of their knowledge

that so they may the better teach their family and train up their

Children._

_4. Let every Family that hath any in it than can read, have a Bible and a

Psalm-book, and make use of them; and where none can read, let them be

stirred up to traine up their children in reading, and use any other good

remedie the Minister and Session can fall on._

General Ecclesiastick Remedies.

_1. Let the Remedies which were given at Perth 1645. and are mentioned in

the General Assembly 1646. anent the Sins of Ministers be put in

execution._

_2. Let suspension from the Lords Sacrament be more carefully executed._

_3. Let Persons relapse in Adultery (or above) quadrilapse in fornication

(or above) or often guilty of other grosser scandals, be Excommunicat

somewhat more summarly nor in an ordinary processe (except there be more

nor ordinary signes, and an eminent measure of Repentance made known to

the Session and Presbyterie) both for the hainousness of the sins and

continuance therein, and also for terrour to others; And these not to be

relaxed from the sentence of Excommunication without evidence, and

undeniable signes of Repentance._

_4. Let unpartial proceeding be used against men of all quality, for their

scandalous walking, and in particular for drunkenesse, swearing, and other

scandalous sins. And this to be tryed at the Visitation of Kirk._

Particular Ecclesiastick Remedies.

And 1. against ignorance.

_1. Let Ministers Catechise one day every week (whereon also they may

Baptise and Lecture or Preach) and let them preach every Lords Day both

before and after noon, according to former Acts of General Assemblies, Let

Presbyteries and Synods be very careful of this; And let every Provincial

Book, contain an exact accompt thereof._

_2. Let Ministers examine all of every quality of whose knowledge they

have no certain notice._

_3. Let young Persons be Catechized by the Minister from the time they are

capable of instruction, and let them not be delayed till they be of age to

Communicat._

_4. Let Persons grossly ignorant be debarred from the Communion; for the

first and second time, let them be debarred, suppressing their names; for

the third time, expressing their names; for the fourth time, bring them to

publick repentance; all this is to be understood of those that profit

nothing, and labours not for knowledge: But if they be profiting in any

measure, or labouring that they may profit, their case is very

considerable, they ought to have more forbearance._

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