LXXVII.

No reminiscence of the late President has been given to the public more

thoroughly valuable and characteristic than a sketch which appeared in

the New York “Independent” of September 1st, 1864, from the pen of the

Rev. J. P. Gulliver, of Norwich, Connecticut:--

“It was just after his controversy with Douglas, and some months before

the meeting of the Chicago Convention of 1860, that Mr. Lincoln came

to Norwich to make a political speech. It was in substance the famous

speech delivered in New York, commencing with the noble words: ‘There

is but one political question before the people of this country, which

is this, _Is slavery right, or is it wrong?_’ and ending with the yet

nobler words: ‘Gentlemen, it has been said of the world’s history

hitherto that “might makes right;” it is for us and for our times to

reverse the maxim, and to show that _right makes might_!’

“The next morning I met him at the railroad station, where he was

conversing with our Mayor, every few minutes looking up the track and

inquiring, half impatiently and half quizzically, ‘Where’s that ‘wagon’

of yours? Why don’t the ‘wagon’ come along?’ On being introduced to

him, he fixed his eyes upon me, and said: ‘I have seen you before,

sir!’ ‘I think not,’ I replied; ‘you must mistake me for some other

person.’ ‘No, I don’t; I saw you at the Town Hall, last evening.’ ‘Is

it possible, Mr. Lincoln, that you could observe individuals so closely

in such a crowd?’ ‘Oh, yes!’ he replied, laughing; ‘that is my way. I

don’t forget faces. Were you not there?’ ‘I was, sir, and I was well

paid for going;’ adding, somewhat in the vein of pleasantry he had

started, ‘I consider it one of the most extraordinary speeches I ever

heard.’

“As we entered the cars, he beckoned me to take a seat with him, and

said, in a most agreeably frank way, ‘Were you sincere in what you said

about my speech just now?’ ‘I meant every word of it, Mr. Lincoln.

Why, an old dyed-in-the-wool Democrat, who sat near me, applauded you

repeatedly; and, when rallied upon his conversion to sound principles,

answered, “I don’t believe a word he says, but I can’t help clapping

him, he is so _pat_!” That I call the triumph of oratory,--

“When you convince a man against his will,

Though he is of the same opinion still.”

Indeed, sir, I learned more of the art of public speaking last evening

than I could from a whole course of lectures on Rhetoric.’

“‘Ah! that reminds me,’ said he, ‘of a most extraordinary circumstance

which occurred in New Haven the other day. They told me that the

Professor of Rhetoric in Yale College,--a very learned man, isn’t he?’

“‘Yes, sir, and a fine critic too.’

“‘Well, I suppose so; he ought to be, at any rate,--they told me that

he came to hear me, and took notes of my speech, and gave a lecture on

it to his class the next day; and, not satisfied with that, he followed

me up to Meriden the next evening, and heard me again for the same

purpose. Now, if this is so, it is to my mind very extraordinary. I

have been sufficiently astonished at my success in the West. It has

been most unexpected. But I had no thought of any marked success at the

East, and least of all that I should draw out such commendations from

literary and learned men. Now,’ he continued, ‘I should like very much

to know what it was in my speech you thought so remarkable, and what

you suppose interested my friend, the Professor, so much.’

“‘The clearness of your statements, Mr. Lincoln; the unanswerable

style of your reasoning, and especially your illustrations, which

were romance and pathos, and fun and logic all welded together. That

story about the snakes, for example, which set the hands and feet of

your Democratic hearers in such vigorous motion, was at once queer

and comical, and tragic and argumentative. It broke through all the

barriers of a man’s previous opinions and prejudices at a crash, and

blew up the very citadel of his false theories before he could know

what had hurt him.’

“‘Can you remember any other illustrations,’ said he, ‘of this

peculiarity of my style?’

“I gave him others of the same sort, occupying some half-hour in the

critique, when he said: ‘I am much obliged to you for this. I have been

wishing for a long time to find some one who would make this analysis

for me. It throws light on a subject which has been dark to me. I can

understand very readily how such a power as you have ascribed to me

will account for the effect which seems to be produced by my speeches.

I hope you have not been too flattering in your estimate. Certainly, I

have had a most wonderful success, for a man of my limited education.’

“‘That suggests, Mr. Lincoln, an inquiry which has several times been

upon my lips during this conversation. I want very much to know how you

got this unusual power of “putting things.” It must have been a matter

of education. No man has it by nature alone. What has your education

been?’

“‘Well, as to education, the newspapers are correct; I never went to

school more than six months in my life. But, as you say, this must be a

product of culture in some form. I have been putting the question you

ask me to myself, while you have been talking. I can say this, that

among my earliest recollections I remember how, when a mere child, I

used to get irritated when any body talked to me in a way I could not

understand. I don’t think I ever got angry at anything else in my life.

But that always disturbed my temper, and has ever since. I can remember

going to my little bedroom, after hearing the neighbors talk of an

evening with my father, and spending no small part of the night walking

up and down, and trying to make out what was the exact meaning of some

of their, to me, dark sayings. I could not sleep, though I often tried

to, when I got on such a hunt after an idea, until I had caught it; and

when I thought I had got it, I was not satisfied until I had repeated

it over and over, until I had put it in language plain enough, as I

thought, for any boy I knew to comprehend. This was a kind of passion

with me, and it has stuck by me; for I am never easy now, when I am

handling a thought, till I have bounded it North, and bounded it South,

and bounded it East, and bounded it West. Perhaps that accounts for the

characteristic you observe in my speeches, though I never put the two

things together before.’

“‘Mr. Lincoln, I thank you for this. It is the most splendid

educational fact I ever happened upon. This is _genius_, with all

its impulsive, inspiring, dominating power over the mind of its

possessor, developed by education into _talent_, with its uniformity,

its permanence, and its disciplined strength,--always ready, always

available, never capricious,--the highest possession of the human

intellect. But, let me ask, did you prepare for your profession?’

“‘Oh, yes! I “read law,” as the phrase is, that is, I became a lawyer’s

clerk in Springfield, and copied tedious documents, and picked up

what I could of law in the intervals of other work. But your question

reminds me of a bit of education I had, which I am bound in honesty to

mention. In the course of my law-reading, I constantly came upon the

word _demonstrate_. I thought at first that I understood its meaning,

but soon became satisfied that I did not. I said to myself, “What do

I mean when I _demonstrate_ more than when I _reason_ or _prove_?

How does _demonstration_ differ from any other proof?” I consulted

Webster’s Dictionary. That told of “certain proof,” “proof beyond the

possibility of doubt;” but I could form no idea what sort of proof that

was. I thought a great many things were proved beyond a possibility of

doubt, without recourse to any such extraordinary process of reasoning

as I understood “demonstration” to be. I consulted all the dictionaries

and books of reference I could find, but with no better results. You

might as well have defined _blue_ to a blind man. At last I said,

“Lincoln, you can never make a lawyer if you do not understand what

_demonstrate_ means;” and I left my situation in Springfield, went

home to my father’s house, and stayed there till I could give any

proposition in the six books of Euclid at sight. I then found out what

“demonstrate” means, and went back to my law-studies.’

“I could not refrain from saying, in my admiration at such a

development of character and genius combined: ‘Mr. Lincoln, your

success is no longer a marvel. It is the legitimate result of adequate

causes. You deserve it all, and a great deal more. If you will permit

me, I would like to use this fact publicly. It will be most valuable

in inciting our young men to that patient classical and mathematical

culture which most minds absolutely require. No man can talk well

unless he is able first of all to define to himself what he is

talking about. Euclid, well studied, would free the world of half its

calamities, by banishing half the nonsense which now deludes and curses

it. I have often thought that Euclid would be one of the best books

to put on the catalogue of the Tract Society, if they could only get

people to read it. It would be a means of grace.’

“‘I think so,’ said he, laughing; ‘I vote for Euclid.’

“Just then a gentleman entered the car who was well known as a very

ardent friend of Douglas. Being a little curious to see how Mr. Lincoln

would meet him, I introduced him after this fashion:--‘Mr. Lincoln,

allow me to introduce Mr. L----, a very particular friend of your

particular friend, Mr. Douglas.’ He at once took his hand in a most

cordial manner, saying: ‘I have no doubt you think you are right,

sir.’ This hearty tribute to the honesty of a political opponent,

with the manner of doing it, struck me as a beautiful exhibition of a

large-hearted charity, of which we see far too little in this debating,

fermenting world.

“As we neared the end of our journey, Mr. Lincoln turned to me very

pleasantly, and said: ‘I want to thank you for this conversation. I

have enjoyed it very much.’ I replied, referring to some stalwart

denunciations he had just been uttering of the demoralizing influences

of Washington upon Northern politicians in respect to the slavery

question, ‘Mr. Lincoln, may I say one thing to you before we separate?’

“‘Certainly, anything you please.’

“‘You have just spoken of the tendency of political life in Washington

to debase the moral convictions of our representatives there by the

admixture of considerations of mere political expediency. You have

become, by the controversy with Mr. Douglas, one of our leaders in this

great struggle with slavery, which is undoubtedly _the_ struggle of the

nation and the age. What I would like to say is this, and I say it with

a full heart, _Be true to your principles and we will be true to you,

and God will be true to us all!_’ His homely face lighted up instantly

with a beaming expression, and taking my hand warmly in both of his, he

said: ‘I say _Amen_ to that--AMEN to that!’

“There is a deep excavation in the rock shown to visitors, among

the White Mountains, into which one of the purest of the mountain

streams pours itself, known as ‘The Pool.’ As you stand by its side

at an ordinary time you look down upon a mass of impenetrable green,

lying like a rich emerald in a setting of granite upon the bosom of

the mountain. But occasionally the noon-day sun darts through it a

vertical ray which penetrates to its very bottom, and shows every

configuration of the varied interior. I felt at that moment that a ray

had darted down to the bottom of Abraham Lincoln’s heart, and that I

could see the whole. It seemed to me as beautiful as that emerald pool,

and as pure. I have never forgotten that glimpse. When the strange

revocation came of the most rational and reasonable proclamation of

Fremont,--‘The slaves of Rebels shall be set free,’--I remembered that

hearty ‘_Amen_,’ and stifled my rising apprehensions. I remembered it

in those dark days when McClellan, Nero-like, was fiddling on James

River, and Pope was being routed before Washington, and the report came

that a prominent Cabinet Minister had boasted that he had succeeded in

preventing the issue of the Emancipation Proclamation; I said: ‘Abraham

Lincoln will prove true yet.’ _And he has!_ God bless him! _he has_.

Slow, if you please, but _true_. Unimpassioned, if you please, but

_true_. Jocose, trifling, if you please, but _true_. Reluctant to part

with unworthy official advisers, but _true_ himself--_true as steel_!

I could wish him less a man of facts, and more a man of ideas. I could

wish him more stern and more vigorous: but every man has his faults,

and still I say: _Amen to Abraham Lincoln!_”[22]

The inner life of Abraham Lincoln · 第 90 / 121 题