III.

When ABRAHAM LINCOLN, called from the humblest rank in life to

preside over the nation during the most momentous period of its

history, uttered his Proclamation of Freedom,--shattering forever the

chains which bound four millions of human beings in slavery; an act

unparalleled for moral grandeur in the history of mankind,--it was

evident to all who sought beneath the surface for the cause of the war

that the crisis was past,--that so surely as Heaven is on the side of

Right and Justice, the North would triumph in the great struggle which

had assumed the form of a direct issue between Freedom and Slavery.

In common with many others, I had from the beginning of the war

believed that the government would not be successful in putting down

a rebellion based upon slavery as its avowed corner-stone, without

striking a death-blow at the institution itself. As the months went on,

and disappointment and disaster succeeded one another, this conviction

deepened into certainty. When at length, in obedience to what seemed

the very voice of GOD, the thunderbolt was launched, and, like the

first gun at Concord, “was heard around the world,” all the enthusiasm

of my nature was kindled. The “beast” Secession, offspring of the

“dragon” Slavery, drawing in his train a third part of our national

stars, was pierced with the deadly wound which could not be healed.

It was the combat between Michael and Satan of Apocalyptic vision,

reënacted before the eyes of the nineteenth century.

The inner life of Abraham Lincoln · 第 7 / 121 题