CHAPTER XXVI.

_Lynch Law.--Hanged, Burned, and Shot.--The Gaolers do not

Answer for their Boarders.--The Humours of Lynching._

Lynch law is a summary justice which, in certain of the United States,

is constantly being dealt out to criminals who, either from the

insufficiency of the ordinary laws, or because of the absence of a

judicial authority in the neighbourhood, might escape punishment. Not

the least semblance of a trial, or even of examination, as a rule: the

populace has taken it into its head that a certain individual is guilty

of a crime, that suffices; he is sought out, torn from his family if he

have one, led to the spot fixed upon for his execution, and there,

without questioning or shrift, he is hanged, burned, or shot, according

to the fancy of his executioners. Sometimes the criminal is in prison;

but the process of the law is slow and uncertain, and the people fear

that he may escape justice. Again, there may be a chance of the

malefactor convincing the jury that he is innocent; this does not suit

the humour of the enraged populace. They attack the prison, and demand

that their prey be delivered over to them. If the governor of the prison

refuses, the doors are burst open, and the prisoner is seized and

forthwith led to execution.

It is to be hoped, for the credit of American civilisation, that this

blot will soon be removed.

The word "Lynch" is derived from a proper name. John Lynch, a colonist

of Carolina in the 17th century, was invested by his fellow-citizens

with discretionary power to deal summarily with the social disorders

inseparable from the growth of a colony. This measure was soon adopted

in several other States of America for a similar reason.

The victims of Lynch law, innocent or guilty, are numerous. Before I

went to America, I had no idea how numerous. Almost every day you may

read in the American newspapers some horrible tale, such as the

following:

"The village of Pemberton Ferry, in Florida, has just been plunged into

the highest state of excitement by a horrible drama.

"Three negroes made their appearance at the house of a lady much

respected in the neighbourhood, and asked most obsequiously for a drink.

Finding that she was alone with her daughter, the three scoundrels

'burked' the poor women and outraged them.

"As soon as the crime became known, several inhabitants of Pemberton

armed themselves, and set out in search of the criminals. After

searching several hours in the neighbouring woods, the avenging band

came across two suspicious-looking negroes in hiding. They were seized

upon at once, led to a tree, and hanged to it. Then, with a view to

extracting from them a confession of guilt, the avengers unhanged them.

After having protested their innocence for some time, the two negroes at

last confessed themselves guilty.

"This carried the indignation of the Pemberton Ferry people to a state

of paroxysm. In less time than it takes to describe it, a pile of pine

logs and dry branches was made at the foot of the tree and set fire to,

and the two negroes were again hung, this time over the flames.

"The sight of these wretches, being lynched with such refinement of

torture, was horrible to behold. Soon the executioners themselves, in

spite of their rage and fury, could no longer bear the sight, and,

taking pity on their victims, shot them to put an end to their

sufferings. The two corpses were left hanging to the tree, to serve as

warning."

The paper adds:

"The third negro has not yet been discovered; but, if he is caught, he

will probably be lynched also."

Here, then, we have two wretched creatures, first hung, then unhung, and

invited to confess. They are not confronted with their victims, who,

however, could not have been at a great distance. They are rehung, burnt

over a slow fire, and at last shot. This is pure savagedom.

* * * * *

When the operation of lynching is practised spontaneously, under the

influence of excitement caused by the atrocity of such a crime as that

committed by the three negroes, and without any refinement of torture,

it is, of course, comprehensible in a young society, though not

excusable. But that poor wretches, accused of some crime, and whose

innocence or culpability must soon be pronounced by a jury, should be

dragged from prison by the populace, and executed with perfect

impunity,--this is something which surpasses comprehension, even in a

country where one is apt to be surprised at nothing.

* * * * *

And this is not all.

Lynch law has its humours, as the Westerners express it in the cynical

language which is so natural to them: it is when there has been a

mistake made--in the victim, and the whole thing has to be gone over

again, because the wrong man has been lynched.

Again I leave an American newspaper, the _Chicago Herald_, to speak:

"The little town of St. Helens is in a ferment. A party of lynchers

entered it this morning, and went straight to the house of Mrs. Williams

to apprise her that her husband had been lynched by mistake during the

night. After having expressed their regrets, the men left to go in

search of the real culprit. We do not attempt to describe the anguish of

the poor woman. It is feared she will lose her reason."

This took place in the year of disgrace 1888.

* * * * *

Lynch law has often had salutary results.

In the days of the "Gold fever," in California, San Francisco was

overrun by scoundrelism of the most virulent type. Twice was the infant

city reduced to ashes by incendiary hands. Then the leading citizens

rose in their wrath, banded themselves together in the name of a

Vigilance Committee, and soon, from every available lamp-post, dangled

the body of a ruffian. By such treatment was the city purged of crime.

A few years since an Irish agitator named Kearney preached the gospel of

dynamite and the spoliation of the rich, on an open space, known as Sand

Lots. As vast crowds assembled to listen to this incendiary doctrine, a

new Vigilance Committee was formed, comprising all the leading bankers,

merchants, and professional men. A polite note was sent to Mr. Kearney

that if he ventured to speak again on the Sand Lots, he would be most

accurately strung up there and then. Whereupon the Irish gentleman

disappeared into space, and his present address is unknown.

Jonathan and His Continent: Rambles Through American Society · 第 26 / 41 章