ALL THE WORLD'S MAD

Up to thirty-two years of age David Hyam, of the village of Framley, in

Staffordshire, was not a man of surprises. With enough of this world's

goods to give him comfort of body and suave gravity of manner, the figure

he cut was becoming to his Quaker origin and profession. No one

suspected the dynamic possibilities of his nature till a momentous day in

August, in the middle Victorian period, when news from Bristol came that

an uncle in chocolate had died and left him the third of a large fortune,

without condition or proviso.

This was of a Friday, and on the Saturday following David did his first

startling act--he offered marriage to Hope Marlowe, the only Quaker girl

in Framley who had ever dared to discard the poke bonnet even for a day,

and who had been publicly reproved for laughing in meeting--for Mistress

Hope had a curious, albeit demure and suggestive, sense of humour; she

was, in truth, a kind of sacred minuet in grey. Hope had promptly

accepted David, at the same time taunting him softly with the fact that

he had recklessly declared he would never marry, even saying profanely

that upon his word and honour he never would! She repeated to him what

his own mother once replied to his audacious worldly protests:

"If thee say thee will never, never, never do a thing, thee will some day

surely do it."

Then, seeing that David was a bit chagrined, Hope slipped one hand into

his, drew him back within the door, lifted the shovel hat off his

forehead, and whispered with a coquetry unworthy a Quaker maid:

"But thee did not say, friend David, thee would never, never, never smite

thy friend on both cheeks after she had flouted thee."

Having smitten her on both cheeks, after the manner of foolish men, David

gravely got him to his home and to a sound sleep that night. Next

morning, the remembrance of the pleasant smiting roused him to an

outwardly sedate and inwardly vainglorious courage. Going with steady

steps to the Friends' meeting-house at the appointed time, the Spirit

moved him, after a decorous pause, to announce his intended marriage to

the prettiest Quaker in Framley, even the maid who had shocked the

community's sense of decorum and had been written down a rebel--though

these things he did not say.

From the recesses of her poke bonnet Hope watched the effect of David's

words upon the meeting; but when the elders turned and looked at her, as

became her judges before the Lord, her eyes dropped; also her heart

thumped so hard she could hear it; and in the silence that followed it

seemed to beat time to the words like the pendulum of a clock: "Fear not-

Love on! Fear not--Love on!" But the heart beat faster still, the eyes

came up quickly, and the face flushed a deep, excited red when David,

rising again, said that, with the consent of the community--a consent

which his voice subtly insisted upon--he would take a long journey into

the Holy Land, into Syria, travelling to Baalbec and Damascus, and even

beyond as far as the desolate city of Palmyra; and then, afterwards, into

Egypt, where Joseph and the sons of Israel were captive aforetime. He

would fain visit the Red Sea, and likewise confer with the Coptic

Christians in Egypt, "of whom thee and me have read to our comfort," he

added piously, looking at friend Fairley, the oldest and heretofore the

richest man in the community.

Friend Fairley rejoiced now that he had in by-gone days lent David books

to read; but he rejoiced secretly, for though his old bookman's heart

warmed at the thought that he should in good time hear, from one who had

seen with his own eyes, of the wonders of the East, it became him to

assume a ponderous placidity--for Framley had always been doubtful of his

bookishness and its influence on such as David. They said it boded no

good; there were those even who called Fairley "a new light," that schism

in a sect.

These God-fearing, dull folk were present now, and, disapproving of

David's choice in marriage, disapproved far more of its consequence; for

so they considered the projected journey into the tumultuous world and

the garish Orient. In the end, however, an austere approval was

promised, should the solemn commission of men and women appointed to

confer with and examine the candidates find in their favour--as in this

case they would certainly do; for thirty thousand pounds bulked potently

even in this community of unworldly folk, though smacking somewhat of the

world, the flesh and the devil.

If David, however, would stand to the shovel hat, and if Hope would be

faithful for ever to the poke bonnet and grey cloth, all might yet be

well. At the same time, they considered that friend David's mind was

distracted by the things of this world, and they reasoned with the Lord

in prayer upon the point in David's presence.

In worldly but religiously controlled dudgeon David left the meeting-

house, and inside the door of Hope's cottage said to his own mother and

to hers some bitter and un-Quaker-like things against the stupid world--

for to him as yet the world was Framley, though he would soon mend that.

When he had done speaking against "the mad wits that would not see," Hope

laid her cool fingers on his arm and said, with a demure humour: "All the

world's mad but thee and me, David--and thee's a bit mad!"

So pleased was David's mother with this speech that then and there she

was reconciled to Hope's rebellious instincts, and saw safety for her son

in the hands of the quaint, clear-minded daughter of her old friend and

kinswoman, Mercy Marlowe.

Donovan Pasha, and Some People of Egypt — Volume 2 · 第 13 / 17 题