When we arrived at Tranquebar, we represented to the governo

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LETTERS

ON

THE NICOBAR ISLANDS,

THEIR NATURAL PRODUCTIONS,

AND

_The Manners, Customs, and Superstitions of the_

NATIVES;

With an Account of an Attempt made by

THE CHURCH OF THE UNITED BRETHREN,

TO CONVERT THEM TO

CHRISTIANITY.

Addressed by

_THE REV. JOHN GOTTFRIED HAENSEL,_

(_The only surviving Missionary_)

TO

THE REV. C. I. LATROBE.

_LONDON_:

PRINTED FOR THE EDITOR, NO. 10, NEVIL'S COURT, FETTER LANE,

BY W. McDOWALL, PEMBERTON ROW.

AND SOLD BY

HATCHARD, 190, PICCADILLY; L. B. SEELEY, 169, FLEET STREET;

JOHN LE FEBVRE, CHAPEL PLACE, NEVIL'S COURT;

BINNS AND HAZARD, CHEAP STREET, BATH;

AND MARTIN KEENE, DUBLIN,

1812.

TO

_William Wilberforce, Esq. M.P._

&c. &c. &c.

DEAR SIR,

Your obliging inquiries concerning the attempt made by the Church of

the United Brethren, to establish a mission in the Nicobar Islands, I

have not been able hitherto to answer as fully as I wished, the

documents in my possession being few and unconnected, and a reference

to Crantz's History of the Brethren, p. 504 and 614, furnishing but a

short notice of the commencement of that undertaking. The difficulty

attending our correspondence with our Brethren on the Continent, has

likewise so much increased, that I cannot expect to be soon supplied

with more detailed accounts from our archives; and the continuation of

Crantz's History, in which a concise report of the progress of the

mission is inserted, is not translated into English. I was glad

therefore unexpectedly to meet with an opportunity of conversing with

John Gottfried Haensel, a missionary from St. Thomas in the West

Indies, who was formerly employed in the Nicobar mission, and resided

for seven years in the island of Nancauwery. This worthy veteran has

spent eighteen years in the East, and seventeen in the West Indies, and

altogether thirty-eight years in the service of the Brethren's

missions; yet by God's blessing, after suffering numberless hardships

and dangerous illnesses, at the age of sixty-three he remains a most

active, cheerful, and zealous labourer in the Lord's vineyard.

In the course of our frequent conversations on various subjects,

relating to the occurrences of his past life, he interspersed so many

curious and interesting particulars concerning his residence in the

Nicobar Islands; that I could not help requesting him to commit them to

writing, as they might occur to his recollection. This he very

obligingly consented to do; and though, by my particular desire, he did

not study to make out a complete history, the labour and formality of

which might have suppressed, in a great degree, the liveliness of his

manner, but left the arrangement of the subjects to me; yet I am of

opinion, that you will read what he has written with pleasure, and

esteem these fragments worthy of preservation. Many of your questions

will be pretty satisfactorily answered by them, and I have therefore

translated them for your perusal. They exhibit a degree of patience and

perseverance in the prosecution of missionary labours, in hope against

hope, such as has hardly been exceeded in our Greenland and North

American missions, with the history of which you are acquainted.

The mission of the United Brethren in the Nicobar Islands, was

undertaken in the year 1758. A person of high rank at the court of

Denmark, having intimated to the directors of the Brethren's missions,

that it would give particular pleasure to the King, if some of their

missionaries would settle on the Nicobar Islands, and endeavour to

instruct the inhabitants in the principles of the Christian religion;

they resolved to comply with his Majesty's wishes.

A commercial establishment had been formed on these islands in 1756,

when the name of Frederic's Islands was given to them; but the first

attempt miscarried, and almost all the colonists sent thither from

Tranquebar, soon died. The Brethren, however, were not discouraged.

After some negociation with the Danish Asiatic company, having obtained

an edict, granting them necessary privileges to preach the gospel to

the heathen, and to maintain their own church-discipline and worship,

they agreed to begin the work, and several Brethren offered themselves

for this service. The names of the first missionaries were George John

Stahlman, Adam Gottlieb Voelcker, and Christopher Butler. They arrived

July 2, 1760, at Tranquebar, and were received by the Governor and all

the inhabitants, with much cordiality.

As an establishment on the coast of Coromandel, was found indispensably

necessary to support the new mission, they bought a piece of ground,

about a mile from Tranquebar, built a house, with out-houses and

work-shops, and maintained themselves by their several trades. This

settlement was called _The Brethren's Garden_.

A second company followed them in the same year. According to

directions given by the Brethren in Europe, they carefully avoided all

interference with the worthy Lutheran missionaries residing at

Tranquebar, by whose pious exertions many Malabars had been converted

to Christianity.

The Danish East India company, not being able to renew their settlement

in the Nicobar islands as soon as was expected, offers were made to the

Brethren by the English Governor of Bengal, to settle on the Ganges;

but they resolved to wait with patience for an opportunity to prosecute

their first plan, and obtain the original aim of their mission to the

East Indies. This presented itself in 1768, when the Danish government

formed a new establishment in the Nicobar islands. Six Brethren were

immediately ready to go thither. They settled on Nancauwery.

In 1769, several officers of the company, with a party of soldiers and

black servants, arrived from Tranquebar, and brought with them a

considerable quantity of merchandize. But they died so fast, that in

1771 only two European soldiers, and four Malabar servants survived.

This second failure deterred the company from repeating their attempt,

and the project of establishing a factory in the Nicobar islands was

abandoned. The four Brethren residing there were charged with the sale

of the remaining goods, and experienced no small inconvenience and

trouble from this commission.

In 1773, however, a vessel was sent from Tranquebar, which relieved

them, by taking back the articles of trade left on hand, and bringing

them the provisions they wanted.

As the means of thus supplying the missionaries with the necessaries of

life, by uncertain communications with Tranquebar, were too precarious,

the Brethren resolved to venture upon annually chartering a vessel for

that purpose. Mr. Holford, an English gentleman, residing at

Tranquebar, rendered them herein the most essential service. He joined

them in fitting out a small ship, which arrived in 1775, with

provisions, &c. at Nancauwery, and returned with the produce of the

country; the sale of which, however, by no means repaid the expence

attending the outfit. Mr. Holford, nevertheless, did not lose his

courage. Another vessel was fitted out, and sailed in 1776, but having

missed the entrance into the Nicobar islands, after long combating

contrary winds and currents, she was obliged to cast anchor near

Junkceylon, where she deposited her cargo. A third vessel had meanwhile

set out for Nicobar, but was equally unsuccessful. Thus the

difficulties attending the support of the settlement increasing, this

and other causes, mentioned in the course of the following letters,

occasioned the final abandonment of the mission in 1787.

You will however perceive, that Mr. Haensel expresses an opinion

concerning future attempts to preach the gospel to the natives of the

Nicobar islands, which is by no means discouraging.

With the sincerest esteem and gratitude for the many proofs you have

given of your kind notice of the labours of the Church of the United

Brethren among heathen nations,

I remain ever,

Dear Sir,

Your most obliged,

and most faithful friend

and servant,

_C. I. Latrobe._

LONDON, _May_ 12, 1812.

LETTERS

ON

THE NICOBAR ISLANDS.

LETTER I.

As you have desired me to repeat, in writing, the substance of our

conversations respecting the Nicobar Islands, and the mission of the

Brethren, begun there in 1758, in which I was employed from the year

1779, till the attempt was relinquished in 1787; I will endeavour, as

far as my recollection will enable me, to satisfy your wishes.

The Nicobar Islands are situated at the entrance of the Bay of Bengal,

in 8 deg. N. latitude, and 94 deg. 20" E. longitude, north of Sumatra.

Nancauwery is one of the southernmost, and forms, with _Comarty_[1] to

the north, a commodious harbour, sheltered to the eastward by a long,

but narrow island, called _Tricut_, flat, and abounding in cocoa trees;

and to the westward, by _Katsoll_, which is larger. Ships may ride here

very safely.

[1] See Asiatic Researches, Vol. II. 344, III. 292, IV. 132, 328.

Rennel's Memoir, p. 40. Comarty is called Sampieri, in Mr.

Haensel's MSS. and Sombrero in a French chart.

On the north-west point of Nancauwery, behind a low hill, and

contiguous to the best landing-place, on a sandy beach, lay the

missionary-settlement of the United Brethren, called by the natives,

_Tripjet_, or the dwelling of friends, where I arrived in January 1779,

in company of Brother Wangeman. On our passage hither we were driven by

contrary winds to Queda, on the Malay coast. Here we immediately

inquired for Captain Light, having often heard at Tranquebar, that he

was well disposed towards the Brethren and their missions, of which he

had received some account from Dr. Betschler. We were soon conducted to

his dwelling, where we met with a most cordial reception. Being here

without any other recommendation, his friendship and kindness proved

most gratifying and useful to us. Never have I had it in my power to

make any returns to this excellent man, for his disinterested favours,

but I shall retain a never-ceasing remembrance of them in a thankful

heart, and pray the Lord to bless and reward him. His wife was a Malay,

and a relation of the King of Queda, a worthy woman, middle aged, of

great urbanity of manners, and better informed than the generality of

her nation. Her countenance was pleasing, she appeared friendly and

good tempered, and rendered us many kind services, which will not go

unrewarded.

Captain Light expressed his great surprise, at the courage, or rather

simplicity, with which I committed myself to the crew of a Malay boat.

For as we had lost our boat, and the road in which ships come to an

anchor off Queda is above two leagues from the shore, we were at a loss

how to work into the harbour with our little schooner, without a pilot.

A Malay palong passing, I hailed her, and asked the people whether they

would take me on shore. They consented, and I went with them. On

hearing this, Captain Light observed, that though he was able to speak

their language, and accustomed to their manners, he should not venture

to trust himself alone with them, on account of their treacherous

character. I replied, "that I never thought of being afraid of any one,

to whom I had done no harm." This speech he used to quote, but

observed, that among these people I might find myself mistaken.

After our vessel had been brought in by Captain Light's good offices,

we were detained some time at Queda, which afforded me an opportunity

of becoming a little acquainted with the town and the adjacent country.

The inhabitants are chiefly Malays; but the right side of the river is

inhabited by Siamese, Chinese, and a few Roman-catholic Christians. The

Malays are all Mahometans, a false-hearted, cruel, and murderous race;

so much so, that it is hardly safe for a stranger to suffer them to

follow him, for fear of being slyly stabbed. When they are obliged to

walk before others, they are suspicious and cowardly, and can hardly

speak for fear. The frequent murders committed by them are all by a

treacherous attack from behind. They consider themselves much better

than their neighbours, and very righteous, because they _ought not_ to

eat pork, or drink strong liquors. But they supply the want of the

latter by taking great quantities of opium, which stupifies their

senses. I saw one of their principal people, during a conversation with

me, put three or four pills of opium, as large as a grey pea, into his

mouth in the space of a quarter of an hour. They are exceedingly

addicted to the vilest lusts, and have no sense of shame in gratifying

their passions. Polygamy is common among them. Yet with all their

vices, they like to brag of their having the true faith. The Chinese,

though more industrious, are not more virtuous; and as to the so-called

Christians, I will not judge them.

About four or five leagues up the river, the King of Queda has his

residence, in a mean-looking town called _Allessaar_. Many of the

inhabitants are Chinese, who have here a large temple; the rest are

Malays. The royal palace resembles a spacious farm-house and yard, with

many low houses attached to it, which contain his haram. His own house

is far from being magnificent, and it seemed to me, as if his whole

dignity and state consisted merely in the number of his concubines.

There is else no appearance of grandeur. I frequently made an excursion

to this place.

Being at last enabled to proceed, we set sail for Nancauwery. The

Captain steered first for Pulo Penang, (now Prince of Wales island)

pretending that he wanted fresh water; but he employed his Lascars

chiefly to cut rattan[2], a plant used for rigging. We were glad at

length to leave the Malay coast, where, except our cordial reception

and hospitable entertainment in Captain Light's house, there was

nothing that could be called pleasant, but rather our spirits were

vexed, and daily mourned over the shocking state of mankind, without

Christ and without God in the world.

[2] Calamus Rotang. Lin. Miller's Gard. Dictionary.

We found at Nancauwery three Missionaries, Liebisch, Heyne, and

Blaschke. The latter being very ill, returned to Tranquebar by the

vessel which brought us hither, and soon departed this life. Not long

after his return, Brother Liebisch fell sick and also departed. Our

number was therefore reduced to three, and I was soon seized with so

violent a fit of the seasoning fever, that my Brethren, expecting my

immediate dissolution, commended me in prayer to the Lord, and took a

final leave of me. After this transaction, I fell into a swoon, which

being mistaken for death, I was removed from the bed, and already laid

out as a corpse, when I awoke and inquired what they were doing, and

why they wept? They told me, that, supposing me to be quite dead, they

were preparing for my burial. My recovery was very slow; and indeed,

during my whole residence in Nancauwery, I never regained perfect

health.

After the decease of the Brethren Wangeman and Liebisch, I was left

alone with Brother Heyne. We were both ill, and suffered the want of

many necessaries of life: but the Lord our Saviour did not forsake us;

He strengthened our hearts, and comforted us by such a lively sense of

His divine presence, that we were frequently filled with heavenly joy,

during our daily prayers and meditations. We felt assured, that that

God, who suffers not a sparrow to fall to the ground without His

permission, would also care for us his poor children. This I have

frequently and powerfully experienced, insomuch, that after seven years

residence in Nancauwery, notwithstanding all the pain, trouble, and

anxiety I was often subject to, I fall down at His feet with humble

thanksgiving, and exclaim: The Lord hath done all things well, and I

have lacked no good thing. Blessed be my God and Redeemer! Amen.

LETTER II.

The vessel sent to Nancauwery did not arrive till 1781, and brought a

very small portion of provisions for our use, and neither wine, nor any

other liquors whatever, the crew having expended the greater part of

what was destined for us on their long voyage, and during a detention

of four months at Queda, on the Malay coast. We were, however, happy to

receive Brother Steinman, who was young, lively, and every way

qualified for the service, so that we promised ourselves much

assistance from him; but in less than a month after his arrival, it

pleased the Lord to take him from us by death. You may suppose what we

felt on being again left alone, in want of even the most necessary

articles of subsistence. But the Lord yet helped us, gave us from day

to day our daily bread, and in many heavy illnesses approved Himself as

our best physician. Oh! how many thousand tears have I shed during that

period of distress and trouble. I will not affirm that they were _all_

of that kind, which I might, with David, pray the Lord "to put into his

bottle," and ask, "are they not in thy book," for I was not yet fully

acquainted with the ways of God with His people, and had not yet a

heart wholly resigned to all His dealings. Oftentimes self-will,

unbelief, and repining at our hard lot, was mixed with our complaints

and cries unto Him. Do not therefore think them so very pure, and

deserving of pity as they may seem. Thus much, however, I can truly

say, that amidst it all, our Saviour was the object of our hearts'

desire; and He beheld us with longsuffering and compassion.

We were as diligent as our wretched circumstances would admit, in

clearing land and planting, to obtain what we wanted for our support;

and having only three negroes to cook, wash, and do other jobs, we

frequently laboured beyond our strength, and brought upon ourselves

various illnesses. But there seemed no help for it. At the same time we

exerted ourselves to learn the Nicobar language, and in the best manner

possible endeavoured to explain to the poor natives, the love of God in

Christ Jesus, and the way of salvation through a crucified Saviour.

Not till 1783, had we the satisfaction to see the Brethren J. Heinrich,

Fleckner, and Raabs arrive to our assistance, in company of the mate of

the vessel, with which they set sail from Tranquebar. While they were

lying in the roads of Junkceylon, a French privateer came and claimed

her as lawful prize, because, on searching her, he found a few old

English newspapers in a trunk belonging to Mr. Wilson, an English

gentleman on board, who had escaped from Hyder Ali's prison. This was

pretence sufficient for a Frenchman to seize upon a neutral Danish

vessel, nor could any redress be ever procured, to the great loss of

the Mission. After long and vexatious detention, the mate and the three

Brethren purchased a Malay prow, for 75 dollars, and stole off in the

night; as the Malay prince would not suffer them to go. Thus we

received, instead of our expected stock of provisions, only more mouths

to feed. However, we rejoiced to see our dear fellow-missionaries, and

did what we could for their relief. As the prow was unfit to go to sea

without proper sails, those with which they arrived being nothing but

old, rotten mats, we worked up our whole stock of linen and sailcloth,

and even some of our sheets, and were ten days employed in making

sails, and fitting her for the voyage. A black sailor was also

procured, and the mate, with the Brethren Raabs and Heyne, left us for

Tranquebar. I cannot describe my feelings, when I took a final leave of

my dear Brother Heyne, with whom I had so long shared weal and woe,

lived in true brotherly love and union of spirit, and enjoyed so much

of our Lord's help and comfort, in days of perplexity and distress.

The three following years of my stay were spent in fruitless attempts

to preach the gospel to the natives, and the arrangements proposed and

made by the new-comers, seemed all to fail. But I cannot help

observing, that when we speak of the total failure of our endeavours to

promote the conversion of the natives, we have cause, in a great

degree, to blame ourselves. For my part, I must confess with humble

shame, that I soon lost my faith and courage, brotherly love having

ceased to prevail amongst us; for how can Missionaries speak, with

effect, of the love of Jesus, and its fruits in the heart, when they

themselves do not live in the enjoyment of it? It is true, our trials

were great, and the prospect, in many respects, most gloomy; but we

have seen in other instances, what the Lord can do, by removing

obstacles, and giving strength to His servants, if they are one in

spirit, pray and live together in unity, and prefer each other in love.

This was too much wanting during the latter part of our abode in the

Nicobar islands, and O that all Missionaries would remember, that

brotherly love is the most precious jewel in a Mission; and that no

sacrifice of one's own opinions and schemes is too great, to maintain

it unbroken.

Our external situation became more and more irksome, and we could

scarcely procure the means of subsistence. My health had suffered so

much by continual sickness, anxiety, and hard labour, (for the greater

part of the management of affairs fell upon me), that I was apparently

fast approaching my end; at the thoughts of which I rejoiced greatly,

delivered my accounts, and all my concerns, into the hands of Brother

J. Heinrich, looking forward with longing to be at rest with Jesus. I

felt his comfort, pardon, and peace in my soul, and hoped, that every

day would be my last. I had running sores on my legs, and a total

obstruction, with tormenting pains in my bowels, and expected that

mortification would soon take place, and put an end to my misery.

Unexpectedly, a Danish vessel arrived in our harbour, on board of which

was Brother Sixtus. He was commissioned to examine into the state of

the Mission, and to bring home such as were still alive.

A voyage seeming to offer the only hope for my recovery. I was conveyed

on board, apparently in a dying state, and set sail the same day for

Queda. During the voyage, the pain in my bowels was excruciating, and

the motion of the ship afforded me no relief, insomuch, that I could

bear no other posture than lying prostrate on deck. In this situation

it occurred to me, that I had once read in Van Swieten's account of his

cures, that he had found the plentiful use of honey beneficial in cases

of obstruction. As soon, therefore, as we landed, I procured a

sufficient quantity, and mixed it plentifully with my food and drink.

My only nutriment indeed consisted of rice boiled in water, to which I

added an equal quantity of honey, as also to all the water I drank,

cold or warm, of which I took plenty, having a constant thirst upon me.

Already, on the first day, it operated by sickness at my stomach, and

frequent vomitings, which rendered its taste extremely nauseous, and

unpleasant. But perceiving that it also relieved my principal

complaint, I persevered, and experienced daily more of its salutary,

cooling, and healing effects. As there is plenty of honey at Queda, I

laid in a large stock for the voyage.

Here I became acquainted with Mr. Scott, an English captain, who

informed me that Captain Light was in Bengal, and had lost his wife by

death. From hence we returned to Nancauwery, where I found that Brother

Sixtus had departed this life, ten days after my leaving the island.

Brother J. Heinrich accompanied me to Tranquebar, and Fleckner remained

alone.

When we arrived at Tranquebar, we represented to the governor, that it

was necessary, that the vessel should immediately return for the relief

of the Mission, to which he agreed; and Fleckner being re-called, the

Brethren J. Heinrich, Rudolphi, and Soerensen, were sent thither in May

1785. The latter soon departed this life, as likewise Fleckner, at

Tranquebar. In September, I returned to Nancauwery, being commissioned

to convey the house belonging to the Imperial settlement on Sombrero

(Comarty) to our place, which I accomplished. Our old stone house was

turned into a magazine, and the Missionaries obtained a comfortable

dwelling, and a sufficient supply of provisions, and other necessaries.

But as to any success in making the natives acquainted with the gospel,

all our exertions seemed in vain.

After my return to Tranquebar, in 1786, Brother Rudolphi left Nicobar,

and arrived, after a long and tedious voyage, at Tranquebar, in 1787.

Not long after, Brother J. Heinrich departed this life, and Brother

Kragh remained alone.

The loss of so many valuable men, the total failure of the object of

the Mission, and the want of proper Brethren, willing to devote

themselves to so hopeless a cause, at length prevailed, and it was

resolved to give up the Mission. I was again deputed to go to

Nancauwery, to fetch Brother Kragh, and all effects belonging to the

Mission, and to deliver up the premises to the Governor, who, on our

representation of the impracticability of our supporting the Mission

any longer, had consented to send a lieutenant, a corporal, and six

privates, to take possession. I accompanied these people, and delivered

to them every thing I could not carry away.

Words cannot express the painful sensations which crowded into my mind,

while I was thus executing the task committed to me, and making a final

conclusion of the labours of the Brethren in the Nicobar Islands. I

remembered the numberless prayers, tears, and sighs offered up by so

many servants of Jesus, and by our congregations in Europe, for the

conversion of the poor heathen here; and when I beheld our

burying-ground, where eleven of my Brethren had their resting-place, as

seed sown in a barren land, I burst into tears, and exclaimed: Surely

all this cannot have been done in vain! Often did I visit this place,

and sat down and wept at their graves.

My last farewell with the inhabitants, who had flocked to me from all

the circumjacent islands, was very affecting. They wept and howled for

grief, and begged that the Brethren might soon return to them. We

always enjoyed their esteem and love, and they do not deserve to be

classed with their ferocious neighbours, the Malays; being, in general,

kind and gentle in their dispositions, except when roused by jealously,

or other provocations; when their uncontrolled passions will lead them

into excesses, as some of the Danish soldiers experienced. We always

found them ready to serve us.

LETTER III.

I proceed to answer the questions you have put to me, and to give you

some short account of the appearance of the country in the Nicobar

Islands, and the customs of the inhabitants.

The most of these islands are hilly, and some of the mountains of

considerable height: but Tricut, Tafouin, and Kar Nicobar, are flat,

and covered with forests of cocoa trees. The other islands have

likewise a large proportion of cocoa and areca palms, and an immense

quantity of timber trees of various kinds, some of them of enormous

size. All the vallies and sides of the hills, to a considerable height,

are thickly covered with them, insomuch, that the light of the sun has

not been able for ages to penetrate through their foliage. They are in

many places so closely interwoven with immense quantities of rattan and

bush-rope, that they appear as it were spun together; and it is almost

perfectly dark in the woods. Most of the plants and trees bear fruit,

which falls down and rots. All these circumstances contribute to render

the climate very unhealthy, the free current of air being wholly

impeded; even the natives experience their baneful effects, but, to a

European constitution, they are of the most dangerous nature.

I am no botanist, and can therefore give you but little information

concerning the different species of trees, shrubs, and plants, which

seem to thrive here in such luxurious abundance; but will only add,

that that most useful of all trees, the cocoa, is of very easy growth,

and thrives best on the sea coast, where its roots and stem are reached

by the flood-tide. The nut, falling into the sand, is soon covered by

it, and springs up in great strength. I have planted many, and enjoyed

the fruit after five years. When the nuts are ripe, you hang them about

the house: in a short time they shoot out sprigs and branches, and when

these are about a yard long, you may put them into the ground, where

they continue to vegetate rapidly.

Another most beautiful and valuable tree is the Mango, the fruit of

which is extremely useful, both for eating and medicinal purposes. The

eatable part is inclosed in a shell, which lies in a thick, pulpy rind,

Its taste is spicy, very grateful, betwixt sour and sweet, and so

wholesome, that there is hardly any fear of eating too plentifully of

it. The shell is bitter and astringent, and the Nicobar doctors, or

sorcerers, administer a decoction of it against fevers and agues, to

which they, as well as strangers, are much subject.

There is also a vast variety of roots, fruits, and herbs, with the

medicinal virtues of which the sorcerers are well acquainted. They are,

no doubt, noticed by various authors, but I am not able to describe

them.

As to the beasts and reptiles existing in these islands, I shall only

mention what has come under my own observation, and remains in my

recollection. There are no wild beasts here, such as tygers and

leopards, as on the coast of Coromandel. Monkies are found in the

southernmost islands, Sambelong, Tavap, and Katsoll. In some others are

large herds of buffaloes and other cattle, originally brought thither

by the Danes, but which have run wild in the woods, since the

abandonment of the colony. They have increased prodigiously; and as the

upper regions of the mountains are covered with vast quantities of fine

grass, they find food in abundance, and grow to a large size,

especially the buffaloes. These are always seen in herds, and I never

ventured to shoot any, though I longed to procure some of their flesh

for our use. Dogs and swine are found in all the islands.

Serpents are numerous in some places, but they are far less abundant

and venomous, than on the coast of Coromandel. The chief cause of this

difference I am apt to ascribe to a custom, prevalent among the

natives, of setting the long grass on the mountains on fire, two or

three times a-year. As these reptiles like to lay their eggs in the

grass, great quantities of them are thus destroyed. One kind of serpent

struck me here as a singular species; it is of a green colour, has a

broad head and mouth like a frog, very red eyes, and its bite is so

venomous, that I saw a woman die within half an hour after receiving

the wound. She had climbed a high tree in search of fruit, and not

observing the animal among the branches, was suddenly bitten in the

arm. Being well aware of the danger, she immediately descended, but, on

reaching the ground, reeled to and fro like one in a state of

intoxication. The people brought her immediately to me; and while I was

applying blisters and other means for extracting the poison, she died

under my hands.

I saw but few scorpions, but among them an unusually large species, of

a red colour, said to be extremely venomous. They were lying in a boggy

place, and I had no means of taking them.

One of the most formidable animals with which these islands abound, is

the crocodile, or alligator. Kar Nicobar is overrun with them, as are

all the other Nicobar islands, which have fresh-water lakes and

streams. They are of two kinds, the black kayman, and the proper

crocodile. The latter is said never to attack live creatures, but to

devour only carrion, and is therefore not considered dangerous. Of the

correctness of this opinion I had once ocular proof. I was walking at

Queda along the coast, and looking at a number of children swimming and

sporting in the water. On a sudden, I observed a large crocodile

proceed towards them from a creek. Terrified at the idea of the danger

they were exposed to, I screamed out, and made signs to some Chinese to

go to their assistance, but they laughed me to scorn as an ignorant

stranger. I really afterwards saw the monster playing about among them,

while the children diverted themselves by pretending to attack him and

drive him away. The kayman is less in size, and very fierce, seizing

upon every creature that has life, but he cannot lift anything from the

ground, as the lower jaw projects.

The bats of Nicobar are of a gigantic size; I have seen some, whose

outstretched wings measured from five to six feet across the back, the

body being the size of a common cat. They are of two kinds; the head of

one somewhat resembling a dog, and that of the other a cat; the former

making a barking, and the latter a mewing noise, when on the wing. I

never saw more than one at a time. They appear hideous, and in their

solitary flight resemble a cloak in motion, chiefly and awkwardly

perching upon the mango tree, the fruit of which they eat, breaking

down the smaller branches, till they light upon such as are able to

bear their weight.

Of birds, I shall only notice one, called by some the Nicobar

swallow[3], but I will not venture to determine its generic character.

It is the builder of those eatable nests, which constitute one of the

luxuries of an Indian banquet. These birds are called _Hinlene_ by the

natives, and build in fissures and cavities of rocks, especially in

such as open to the south. In the latter, the finest and whitest nests

are found, and I have sometimes gathered fifty pound weight of them, on

one excursion for that purpose. They are small, and shaped like

swallows' nests. If they are perfect, 72 of them go to a _catty_, or

1-3/4 pounds. The best sale for them is in China. After the most

diligent investigation, I was never able fully to discover of what

substance they are made, nor do any of the opinions of naturalists,

with which I have become acquainted, appear satisfactory to me, neither

have the authors alluded to ever seen the birds. They have remarkably

short legs, and are unable to rise, if they once fall or settle on the

ground. I caught many in this state, and after examining them, threw

them up into the air, when they immediately flew away; they cannot

therefore, as some suppose, obtain their materials on the coast, or

from rocks in the sea. My opinion is, that the nests are made of the

gum of a peculiar tree, called by some the Nicobar cedar, and growing

in great abundance in all the southern islands. Its wood is hard,

black, and very heavy. From December to May, it is covered with

blossom, and bears a fruit somewhat resembling a cedar or pine-apple,

but more like a large berry full of eyes or pustules, discharging a gum

or resinous fluid. About these trees, when in bloom or bearing fruit, I

have seen innumerable flocks of these little birds, flying and

fluttering like bees round a tree or shrub in full flower, and am of

opinion, that they there gather the materials for their nests. I relate

the fact, having often watched them with great attention, but will not

venture to affirm, that I have made a full discovery. I observed

before, that these birds dwell in cavities of rocks, like bees in a

hive, flying in and out, and building their nests close together, like

martins or swallows. The hen constructs a neat, large, well-shaped

nest, calculated for laying and hatching her eggs, and the cock

contrives to fix another, smaller and rather more clumsy, close to his

mate: for they are not only built for the purpose of laying eggs, but

for resting-places, whence they may take wing. If they are robbed of

them, they immediately fall to work to build others, and being

remarkably active, are able to finish enough in a day to support the

weight of their bodies, though they require about three weeks to

complete a nest. During the north-east trade wind, they are all alive

and fly about briskly, but as soon as the wind comes round to the

south-west, they sit or lie in their nests in a state of stupor, and

show animation only by a kind of tremulous motion over their whole

body. I have sometimes taken one out of his nest in this state, and

laid him on the palm of my hand, when I observed no sign of life about

him but this trembling, and on returning him to his place, could hardly

prevent him from falling on one side. If their nests were taken away at

that season, the poor birds must inevitably perish[4].

[3] Hirundo edulis. Linn. Syst. Nat.

[4] See Fontana's Account of these Birds. Asiatic Researches,

Vol. III. p. 292.

I did not perceive any great variety of birds in these islands; but

wild pigeons and parrots are numerous.

As to fishes, the sea abounds with various descriptions, but my

attention was principally directed to shell-fish, which are found in

great abundance and beauty on most of the islands, the Mission being in

part supported by collections of these and other natural curiosities,

made by me and other Brethren, whose time and disposition allowed of

it. It became at one time peculiarly my business, and though I

possessed no previous knowledge of these things, and would not venture

to determine upon a proper classification of the various natural

productions which I collected, both on the coast of Coromandel and in

the Nicobar islands, yet constant practice and experience gave me by

degrees sufficient skill to distinguish what was really worthy the

attention of naturalists. I had moreover the satisfaction to perceive

the blessing of God resting upon these exertions, by which a

considerable part of the heavy expences of the Mission were defrayed,

there having been at that time a great demand for productions of this

kind in England, Holland, Denmark, and other parts of Europe.

On my frequent excursions along the sea coast, it sometimes happened

that I was benighted, and could not, with convenience, return to our

dwelling; but I was never at a loss for a bed. The greater part of the

beach consists of a remarkably fine white sand, which above

highwater-mark is perfectly clean and dry. Into this I dug with ease a

hole large enough to contain my body, forming a mound as a pillow for

my head; I then lay down, and by collecting the sand over me, buried

myself in it up to the neck. My faithful dog always lay across my body,

ready to give the alarm, in case of disturbance from any quarter.

However, I was under no apprehension from wild animals. Crocodiles and

kaymans never haunt the open coast, but keep in creeks and lagoons, and

there are no ravenous beasts on the island. The only annoyance I

suffered was from the nocturnal perambulations of an immense variety of

crabs of all sizes, the grating noise of whose armour would sometimes

keep me awake. But they were well watched by my dog; and if any one

ventured to approach, he was sure to be suddenly siezed, and thrown to

a more respectful distance; or if a crab of more tremendous appearance

deterred the dog from exposing his nose to its claws, he would bark and

frighten it away, by which, however, I was often more seriously alarmed

than the occasion required. Many a comfortable night's rest have I had

in these sepulchral dormitories, when the nights were clear and dry.

But before I dismiss this subject I cannot conclude my letter, without

observing, that on the continent, as well as in some of the other East

Indian islands, it would be hazardous in the extreme to expose oneself

in this manner, during the night, on account of the number of wild

beasts, of various descriptions, with which they abound. I feel truly

thankful to God, that He preserved me, on my many journies, from all

harm; nor can I speak of having ever been in much danger. Yet one

instance of His merciful preservation of my life, I must be permitted

to add.

On one of my voyages either to or from Queda, (for I have forgotten the

precise time) a Danish ship hailed us, and approaching incautiously,

ran foul of our stern, and broke our flag-staff. We therefore put into

a creek, and some of our men landed near a wood, to cut down a tree to

make a new one. Hoping to be able to procure some fresh meat for

supper, I accompanied them, armed with a double-barrelled gun. While

they were at their work, I walked on the outside of the wood, eagerly

looking for some game, and soon discovered, among the high grass, an

object, which, by its motions, I mistook for the back of a hare. I took

aim, and was just going to fire, when the animal rose up, and proved to

be a tyger, of which only the top of the head had been visible. My arm

involuntarily sunk down; I stood motionless with horror, expecting that

the creature would immediately make a spring at me, and gave myself up

for lost; but, by God's providence watching over me, the beast seemed

as much alarmed as I was, and after staring at me for a few moments,

turned slowly about, and began to creep away, like a frightened cat,

with his belly close to the ground; then, gradually quickening his

pace, fled with precipitation into a distant part of the wood. It was

some time before I recovered presence of mind sufficient to trace back

my steps towards the beach, for I felt my very heart tremble within me.

As I approached the water, there was a piece of jungle, or low thicket

before me, and I was turning to the left, to pass round by the side

opposite the boat, thinking that I might yet find some game, when,

seeing the men labouring hard to drag the tree they had felled, towards

the water, I altered my course, and went to their assistance. No sooner

had I entered the boat, than I discovered on that side of the jungle,

to which I was first going, close to the beach, a large kayman,

watching our motions, whom I should certainly have met, had I gone

round by the way I intended. Thankful as I now felt for this second

preservation of my life, I could not help discharging my piece at the

animal's head, and by the sudden plunge he made into the water, and the

appearance of blood on the surface, as he was swimming towards the

opposite shore, it seemed that one or both of the shots had penetrated

his eye or throat. We saw him reach the shore, and crawl through the

mud into the jungle.

Part of the flesh of the crocodile or kayman is good and wholesome,

when well cooked. It tastes somewhat like pork, for which I took it,

and ate it with much relish, when I first came to Nancanwery; till, on

inquiry, finding it to be the flesh of a beast so disgusting and

horrible in its appearance and habits, I felt a loathing, which I could

never overcome; but it is eaten by both natives and Europeans.

LETTER IV.

Since you have expressed satisfaction with my imperfect account of some

of the natural productions of the Nicobar islands, and desire me to

continue the subject, I regret that I cannot gratify you with a sight

of the lists I kept, of the different kinds of serpents, crabs,

spiders, and other creatures, which I caught everywhere, either to

stuff, put into spirits, or otherwise prepare for my customers. At our

garden near Tranquebar, I had a shop or work-room purposely constructed

for these operations, and kept sometimes two or three Malabar boys at

work to help me. Of serpents and snakes I had a list of upwards of

eighty different species, from the size of a common worm, to sixteen

and twenty feet long; of crabs, upwards of ninety; and of spiders, more

than forty. Whether I went into the woods, on the beach, by land, or by

sea, I was accustomed to look about, and examine every object I saw,

and acquired great facility in catching some of the most dangerous

animals, without harm to myself. Far from being afraid of serpents, I

went out purposely to discover their haunts, in the jungle or among the

rocks, defending my legs with a pair of strong boots; and if I could

prevent their slipping off into their holes, and irritate them so as to

make them attempt to strike me, my work was done. For a serpent thus

situated, will coil himself up, and instantaneously darting forward his

head, strike and bite whatever comes in his way. I then presented my

hat, which the animal violently seized with his fangs; when, instantly

snatching it away, I seldom failed to extract them by the sudden jerk;

for, being curved, they cannot be readily withdrawn, and sitting but

loosely in the gums, are easily disengaged. Being thus rendered in a

great degree harmless, I pinned their heads down, and tied them up.

Great care, however, is required, not to suffer yourself to be

lacerated by their teeth, or in any other way, while preparing their

heads, and refixing the fangs; for if a wound is thus inflicted, even

long after their death, the consequences are dreadful, and often fatal,

of which I might relate many singular instances, which came immediately

under my observation.

There is among them a short serpent, found in the neighbourhood of

Tranquebar, and called by us, the _Split-snake_, (_die Spalt-schlange_).

It is black, with a white streak down its back, dividing the body

longitudinally. Its bite is extremely venomous; and being slender, it

can insinuate itself into a very small hole or cranny, and will enter

rooms and closets, in quest of food. There was a door in a dark part of

my work-room, with a large clumsy lock to it; and one evening, as I was

attempting to open it, having to pass that way, I felt a sudden prick

in my finger, and at the same time a violent electrical shock, as if I

were split asunder. Not thinking of a serpent, I first imagined, that

my Malabar boys had, in their play, wound some wire about the handle,

by which I had been hurt, and asked them sharply, what mischief they

had done to the door. They denied, that they had meddled with it, and I

made a second attempt, when I was attacked still more violently, and

perceived the blood trickling down my finger. I then returned into my

room, sucking the wound, till I could draw no more blood. I applied

some spirits of turpentine to it, put on a bandage, and being much

hurried that evening with other business, made no farther inquiry about

it. However, in the night it swelled, and was very painful. In the

morning, I went again into the work-room, when I thought I perceived an

unpleasant, musky smell. On approaching the before-mentioned door, the

stench was intolerable. I again asked the boys, what nasty thing they

had brought into the room, for they were always at play; but they again

denied any knowledge of the cause of the nuisance. A candle was

brought, and I now beheld the origin of all the mischief. About six

inches length of the head and body of a young split-snake hung out of

the key-hole, quite dead; and on taking off the lock, I found the

creature twisted into it, and so much wounded by the turn of the bolt,

in attempting to open the door, that it had died in consequence. It

had intended to enter the room through the key-hole, when I thus

accidentally stopped its progress, and got bitten; and considering the

deadly poison this serpent always infuses into the wound inflicted, I

felt very thankful to God, my Preserver, that, by sucking the infected

blood out of my finger in time, and applying a proper remedy, though

ignorant of the cause of the wound, my life was not endangered. I have

heard and believe, that the bite of every serpent is accompanied, more

or less, by a sensation similar to an electrical shock, as the poison

seems almost instantaneously to affect the whole mass of blood. We

considered also the name of split-snake given to this animal, not so

much as descriptive of its split appearance, as of the singular

sensation its bite occasions, and which I then experienced.

Of other remarkable serpents I will only quote, the _Whip-snake_, which

is green, from four to six feet long, slender, and springs horizontally,

from tree to tree, whence it is also called the _Flying-snake_. The

species, known by the name of the _Double-headed-snake_, has not two

heads, but is equally thick before and behind; and, like some

caterpillars, furnished with a kind of protuberance at its tail, which,

to a superficial observer, may pass for another head. They are of a red

colour, sluggish, and resemble a long sausage. The _Wall-snake_ climbs

a wall with great agility, and is small and spotted. The bite of all

these serpents is attended with great danger; indeed I believe there is

not one of this class of animals that is not more or less venomous,

though some in a very slight, and almost imperceptible degree. Their

poison principally affects the blood, and is not hurtful to a sound

skin. Yet I hardly ever cased one of the larger serpents for stuffing,

but I turned sick with the extraordinary, musky, and loathsome smell of

their flesh, though ever so fresh.

Letters on the Nicobar islands, their natural productions, and the manners, customs, and superstitions of the natives with an account of an attempt made by the Church of the United Brethren, to convert them to Christianity · 第 1 / 3 段