FRIAR BRACKLEY TO JOHN PASTON[242.2]

_To the rite worshipful esqwyr, John Paston, be this presentid._

_Jesus, Maria, Johannes Baptista. Franciscus, cum Sanctis omnibus,

assistant vobis vestris in laboribus. Amen._

[Sidenote: 1460 / OCT. 24]

Worschipful and most interely bitrustid mayster and specyal frend, after

dute of al lowly recomendacyon, ze schal conceyve that I certefye zow

for trewthe. I comonyd late with a worschipful and a wele namyd, a good

thrifty man of this cuntre, whiche told me in secrete wyse that he herd

Doctor Aleyn seyn after the Parlement of Covintre[242.3] that yf the

Lords that tyme reynyng and now discessid myte haf standyn in governans,

that Fortesku the justise, Doctor Moreton, Jon Heydon, Thorp and he,

schuld be made for evir; and yf it turnyd to contrary wyse, it schuld

growe to her fynal confusyon and uttyr destruccyon; for why, the

parlyows [_perilous_] writing and the myschevous inditing was ymaginid,

contrivid, and utterly concludid by her most vengeable labour, &c., and

her most malicyows conspiracye ayens the innocent lords, knytis,

gentilis, and comonys, and alle her issu perpetuel, &c. And as I wrote

last to zour maysterschip the text of Jeremias cº 8º _Vere mendacium

operatus est stilus mendax scribarum_; it folwith in the same place,

_Confusi sunt sapientes, perterriti et capti sunt; verbum Domini

projecerunt, et sapientia nulla est in eis. Propterea dabo mulieres

eorum exteris; agros eorum hæredibus alienis, &c._ I wolde myn Lord

Chaunceler and my specyal Lord Erl, utinam Duke, of Warwyk, with al her

trewe affinyte, schuld remembre this text, which is Holy Scripture, &c.,

as I wold do by for the Kyng and hise Lords at the Cros;[243.1] for the

principil of this text hath be contynued in dayly experiens sithe bifore

the Parlement of Bury;[243.2] but the conclusyon of this text came never

zet to experiens, and that is gret rewthe. Consideret discretio vestra

singulorum annorum curricula, et percipietis tunc perplurima exempla de

dominorum fidelium atque communium morte satis injuriosa multiformiter

lamentanda discurrendo per singula. Ex paucis scit discretio vestra

perpendere plura, &c. Et ubi ego semel in ecclesia Pauli palam prædicavi

hunc textum, _Non credas inimico tuo in æternum_ (Ecc. 12º), et quidam

hujus regni doctor et episcopus, utinam non indignus, asseruit eundem

textum Scripturæ Sacræ non incorporatum, quid doctor Nicholaus de Lira

super eundem textum dicit, contra audietis, _Non credas, &c._, id est,

Nunquam credas ei quem probasti inimicum, &c. Sequitur in textu:--_Sicut

æramentum æruginat malicia illius_, id est, rubiginem odii servat

interius, licet contrarium ostendatur exterius. Ideo in textu

sequitur:--_Etsi humiliatus vadat corvus_ [_curvus_], tibi magnam

reverenciam exhibendo, _affirma, abice_ [_abjice_] _animum tuum ab illo,

nullo modo credendo ei, et custodi te ab illo. Non statuas illum penes

te_ (id est, ipsum tibi familiarem exhibendo); _ne conversus stet in

loco suo_ [should be _tuo_] te supplantando; _et in novissimo agnoscas

verba mea esse vera_, sed nimis tarde. Sequitur: _Quis miserebitur

incantatori a serpente percusso_, &c.; et qui comitatur cum viro iniquo

et obvolutus est in peccatis ejus? _Una hora tecum permanebit; si autem

declinaveris non supportabit. In labiis suis indulcat inimicus, et in

corde suo insidiatur, ut subvertat te in foveam. In oculis suis

lacrimatur inimicus, et si invenerit tempus non saciabitur sanguine. Si

incurrerint tibi mala [invenies] eum illic priorem_, &c. In finem rogo,

videte textum et postillatores super eodem, ex quibus potestis plane

considerare episcopum modernum aliquando Scripturam Sacram ignorare, &c.

Utinam dominorum fidelium provida discrecio amicorum dileccionem

sapienter sic pensaret quod inimicorum dileccionem nequaquam sic amaret,

ut inimicis mortalibus confidenciam exhiberet; quare ut prius sic

replico Jesu Sirach sanum et salubre consilium, _Non credas inimico tuo

in æternum_. Sapienti, non insipienti scribo. Plura habeo vestræ

reverentiæ scribere quæ jam non expedit calamo commendare. Uxor Johannis

Berney de Redham jam infra triduum peperit filium, &c. Magistra mea uxor

vestra sana est cum filiis vestris et filiabus ac tota familia.

Conventus noster inter cæteros habet statum vestrum specialissime

recommendatum in missis ac orationibus, consuetisque suffragiis; et cum

jam sitis in parliamento præsenti pro milite electo, uti vobis consulo

verbis Pauli Apostoli, _Labora sicut bonus miles Jesu Christi_;[244.1]

et alibi, Job utendo verbis, _Militia super terram est vita hominis_

(Job 7). _Viriliter igitur agite et confortetur cor vestrum quia

speratis in Domino_ (in Psalmo).[244.2] _Quis_, inquit Sapiens,

_speravit in Domino et confusus est, et permansit in mandatis Dei et

derelictus est?_[244.3] quasi diceret, nullus.

Ex Norwico feria sexta post festum Sancti Lucæ Evangelistæ.

[_Not Signed._]

[Footnote 242.2: [From Fenn, iii. 386.] This letter was clearly

written after the battle of Northampton in 1460, by which the

state of parties at the Parliament of Coventry in 1459 was

exactly reversed.

With regard to this and other letters of Dr. Brackley, the

original editor, Sir John Fenn, has expressed a misgiving that

he may in some instances have misread the contractions used in

the Latin words. This was certainly the case in the present

letter, in which misreadings have been corrected, and some

passages supplied from the MS.]

[Footnote 242.3: Held in December 1459.]

[Footnote 243.1: Paul’s Cross.]

[Footnote 243.2: In 1447.]

[Footnote 244.1: 2 Tim. ii. 3.]

[Footnote 244.2: Psalm xxx. (xxxi.) 24.]

[Footnote 244.3: Eccles. ii. 11, 12 (v. 10 of our English

version).]

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The Paston Letters, A.D. 1422-1509. Volume 3 (of 6) New Complete Library Edition · 第 318 / 419 题