CHAPTER I.

E-text prepared by Juliet Sutherland, Martin Pettit, and the Project

Gutenberg Online Distributed Proofreading Team

GLADYS, THE REAPER

by

ANNE BEALE

Author of _Fay Arlington_, _Simplicity and Fascination_,

_The Miller's Daughter_, etc. etc.

... standing like Ruth amid the alien corn

Griffith Farran Browne & Co. Limited

35 Bow Street, Covent Garden

London

1881

[Illustration: Frontispiece.]

CHAPTER I.

THE FARMER'S WIFE.

It is an evening in June, and the skies that have been weeping of late,

owing to some calamity best known to themselves, have suddenly dried

their eyes, and called up a smile to enliven their gloomy countenances.

The farmers, who have been shaking their heads at sight of the unmown

grass, and predicting a bad hay-harvest, are beginning to brighten up

with the weather, and to consult upon the propriety of mowing to-morrow.

The barometer is gently tapped by many a sturdy hand, and the result is

favourable; so that there are good prospects of a few weeks' sunshine to

atone for the late clouds.

Sunshine: how gracious it is just now! Down yonder in the west, that

ancient of days, the sun throws around him his evening glory, and right

royally he does it. The rain-covered meadows glow beneath it, like so

many lakes--the river looks up rejoicing, and the distant mountains are

wrapped in garments dyed in the old king's own regal colours. The woods

look as smooth and glossy as the braided locks of maidens prepared for

conquests; and the roads and paths that wind here and there amongst the

trees, are as gay as little streamlets in the sun's reflected light.

Suddenly a rainbow leaps, as it were, out of the river, and spans, with

its mighty arch, the country scene before us.

'A rainbow at night

Is the shepherd's delight;'

so the proverbially-grumbling farmers will have another prognostic to

clear their countenances.

Perchance the worthy man who inhabits the farm we have just reached, may

be congratulating himself upon it, as he jogs home from market this

Saturday evening. If he could look upon his homestead with our eyes, I

feel sure he would cease to despond. How cheerily the wide, slated roof

gleams forth from amongst the trees, and returns the warm glance of the

sun with one almost as warm, albeit proceeding from a very moist eyelid!

How gladly the white smoke arises once more, spirally, from the large

chimneys, after having been so long depressed by the heavy atmosphere!

and how the massive ivy that covers the gable end, responds to the songs

of the birds that warble their evening gladness amongst its gleaming

leaves! The face of the dwelling is as cheerful as are the sun, river,

mountains and meads, that it looks down upon from its slight elevation.

Every leaf of the vine and pyrus-japonica that covers its front, is

bedecked with a diamond; and the roses, laburnums, nasturtiums, and

other gay flowers in the garden, drop jewels more freely than the maiden

in the fairy tale, as they glisten beneath the rainbow.

This is what we see from the hawthorn lane below the house; but walking

up into the highroad at the back, the scene changes, and just as our

sympathies with beautiful nature were called forth below, so are they

instantaneously assailed by our fellow-creatures above.

We come to the substantial gate that is the entrance to the pretty farm,

and a curious and a motley group is there. We see such groups almost

daily, here in Carmarthenshire; but as all the counties of England and

Wales are not thoroughfares for the Irish from their country to England,

we will describe these poor people as graphically as we can. There is

evidently a consultation going on amongst them, and the general

attention is directed to one individual of their party.

This is a young girl of some seventeen or eighteen years of age. She is

seated on the ground, and leans her back against the stone wall that

flanks the substantial gate afore mentioned. To judge from her general

appearance she can scarcely belong to the ragged set that surround her,

for there is an attempt at neatness and cleanliness in her attire,

though it is poor enough, that the rest cannot boast of. She wears a

cotton gown, shawl, straw bonnet, and shoes and stockings, which were

once respectable and seem to have been originally intended for her.

True, they are all worn and shabby-looking. The gown is faded, the

bonnet very brown, and the shoes have holes in them; but they indicate

a mind, or station, at least a degree above those of her companions. Her

head is so inclined upon her breast, that it is difficult to see more

than a pale face underneath the bonnet; but a pair of thin white hands

that rest listlessly upon her lap, still tend to induce the notion that

the girl cannot quite belong to the wild-looking company with which she

is mixed up.

Right in front of her, and looking alternately from her to a man to whom

she is talking, stands a middle-aged woman of good-natured but terrified

aspect. A checked and ragged handkerchief confines her black, rough

hair--a torn red cloak covers a portion of her body, and a curious

collection of rags and tatters makes a vain effort to shelter the rest.

In the large hood of the red cloak a hardy-looking infant is tied up,

its little head and hand being alone visible, which are engaged in

munching and holding a crust of bread. At the feet of the woman are

sundry articles, amongst which a bundle of rags, an iron pot, and a tin

saucepan, are the most conspicuous. The man to whom she is talking is a

tall, gaunt specimen of Irish poverty and famine. He holds a rake and

pitchfork in his hand, and leans upon them for support. Gazing into his

face is a rough, surly-looking youth, who seems cordially to agree with

all that he says.

Leaning against the wall that flanks the gate on the side opposite that

which supports the girl, are another man and woman, who cast from time

to time pitying glances at the pale face beneath the straw bonnet. These

are as raggedly picturesque in their attire as the rest--a short red

petticoat, a blanket substituted for a shawl, and a bundle on the back,

distinguish the female; a long great coat and short trousers the male.

They are deep in conversation upon the common theme. A young man of more

stalwart figure stands beside the girl, and failing to attract her

attention, kneels down on one knee and speaks low to her. A little boy

is seated at her feet, alternately stroking her hands, and stirring up a

small puddle of water with a short stick. Two other children are engaged

at a little distance in making a lean cur beg for a mouthful of bread,

which the generous urchins would evidently rather share with the dog

than eat alone.

The one prevailing feature of the party is rags, and how they hold

together no tongue can tell.

At last there is a general movement, as well as general clamour of

voices and much gesticulation. All, old and young, with the exception of

the girl, gather round the woman in the red cloak, and seem to be urging

her to do something that she does not like to do. They point to the

girl, and the appeal is not in vain.

The woman moves slowly and somewhat sulkily towards one of the boys,

takes him by the hand, and returning to the gate, opens it, and walks

down the good broad road that leads to the farm, the boy trotting by her

side. We watch the bright red cloak till it disappears amongst the trees

that surround the house; and turn again to wonder what can be the matter

with the girl. She neither moves nor speaks, although her kindly

companions in turn endeavour to attract her attention.

In the course of a few minutes the red cloak is again seen coming up the

road, closely followed by another figure. We soon hear sounds of earnest

pleading, in a broad Irish brogue, from our friend of the red cloak. As

they approach the gate sound distinctly the words,--

'It's all thrue, my leddy--as thrue as the blessed gospel. I'm afeered

she's dyin' if yer honour's glory won't lend us a hand.'

'I don't know how to believe you, my good woman, for some of you come

every week and deceive me with all kinds of stories.'

'An' she's Welsh, yer honour. She's come to find out her friends, my

leddy! God bless ye, ye've a kind eye and a gintle voice,'

Red cloak spoke the truth. The woman who is now added to the group has

truly 'a kind eye and a gintle voice.' She is short and small of form,

of middle age and matronly appearance; neatly and even handsomely

dressed, as becomes the mistress of one of the largest and wealthiest

farms of a country where large farms are rare. She has a handsome,

placid face, and looks as if the world had moved on quietly and happily

ever since she had been on its surface. Her dark eyes, that must once

have been bright and piercing, are softened down to gentleness by the

quieting hand of time; and the black hair is slightly streaked with

white by the same unsparing fingers. But for this, age would seem to

have little to do with the comely dame who is now bending her

neatly-attired head before the shabby-looking girl against the wall,

'What is the matter with you, my poor girl?' says the 'gintle voice,'

These kind words have a power that the equally kind ones of the rough

friends around had not. The brown straw bonnet is raised from the

breast, and we perceive that the girl is neither dead nor sleeping. We

perceive something more--a pair of the most painfully melancholy, and

beautiful violet eyes that we ever looked into, which are languidly

uplifted to the farm-lady. With the words, 'I am very tired, ma'am,' the

eyes reclose, and we see long black fringes of soft hair rest upon the

pale, thin cheek. The ready tear of compassion springs to the matron's

eyes, as she stoops still lower to feel the pulse in the wan hand.

'What is the matter with her?' she inquires, turning to the bystanders.

'Tis tiert all out she is, my leddy. We come by say from Watherford to

Milford, and thin, yer honour, we come on foot all trough Pembrokeshire,

and County Carmarthin, and now she's jist kilt.'

'But what is she going to do? Why do you come away from Ireland at all?'

'Och, my leddy, shure we're starvin' there. And we jist come to luk for

the work in the harvest, an' we're goin' to Herefordshire to git it. An'

plaase yer honour's glory, she come wid us to this counthry to luk for

her mother's relations that's Welsh, my leddy, small blame to thim,

seein' her mother married an Irishman, and come to live in our

counthry.'

'I will give you a night's lodging, and that is all I can do for you,'

says the gentle mistress of the farm.

'The Lord bless ye, my leddy, the holy angels keep ye, the blessed

Vargin and all the saints--'

'Oh, hush! hush!' exclaims the good woman, highly shocked. 'Help the

poor girl, and come with me.'

The woman went towards the girl, and trying to assist her to rise,

said,--

'Now, Gladys, asthore! An' shure, my leddy, she's a thrue Welsh name.

I'll help ye, my darlin', there! Och! an it's betther she is already, as

soon as she heerd of a night's lodgin'.'

The young man who was kneeling by the girl just now, goes to her other

side, and succeeds in supporting her by putting his arm round her waist,

whilst the woman holds her by one arm; and thus they follow the good

mistress of the farm, followed in their turn by the rest of the party.

They move slowly down the road, underneath the fine oak and ash trees

that shelter the back of the farm, until they reach a large farm-yard,

wherein some thirty fine cows, of Welsh, English, and Alderney breed,

are yielding their rich milk at the hands of some three or four

rough-looking men and women who are kneeling down to get it.

'Come here, Tom,' cries the mistress, authoritatively.

Tom gives a knowing wink to the nearest girl, mutters, 'Irish again,'

and goes to his mistress.

'See if there is good clean straw spread in the barn, Tom, and make

haste.'

Tom goes to a large building outside the farm-yard, whither his mistress

and the rest follow him.

'Plenty of straw, ma'am, good enough for such folk,' says Tom.

'Spread some more, and shut the window in the loft.'

This is done in a slow grumbling way.

The barn is a large, clean, airy building, that must look like a palace

to these ragged, way-worn people.

'Now you may sleep here to-night, provided you go off early and quietly

to-morrow morning. There is a good pump down below, where you can get

water to wash yourselves, and at eight o'clock I shall lock the barn

door; my husband always insists upon that.' Thus speaks the mistress.

'Heaven bless his honour, we're all honest. We wouldn't harm a hair of

your blessed heads. We heerd o' ye many a time, and o' the good lodgin'

and supper--the sun shine upon ye--ye give to the poor Irish on their

thravels.' Thus answers the Irishwoman.

'You tell one another then! And this is why we have more calls than any

one else!'

'The Lord love ye, and why wouldn't we? 'Tis the good as always gets the

blessin'.'

Whilst this little conversation is going on, the girl, Gladys, is laid

upon the shawl-blanket of the woman who wears that singular attire, and

a pillow, half rags, half straw, is contrived for her head. The bonnet

is taken off to increase her comfort, and, as her head falls languidly

back upon the rough pillow, a wan, thin face is disclosed, that, from

the regular outline of the profile, must be pretty, under happier

circumstances, and is interesting.

Whilst the guests prepare to make themselves comfortable in different

ways, the kindly farm-lady leaves them, amid many and enthusiastic

blessings, and returns to the house.

In less than half-an-hour she reappears, followed by a female servant,

both carrying tokens of a true hospitality that expects no return. She

goes towards the poor girl with a small basin of good broth and a plate

of toasted bread, such as might tempt the palate of a more dainty

invalid; whilst the servant places a can of real Welsh broth, smelling

strongly of the country emblem, the leek, in the midst of the hungry

crew who are scattered over the barn. To this she adds various scraps of

coarse bread and hard cheese, which she draws from a capacious apron,

and evidently considers too good for the luckless vagabonds before her.

She is soon, however, as much interested as her mistress in the sick

girl, to whom the latter is administering the warm restorative. Spoonful

after spoonful is applied to her lips, and greedily swallowed though

with evident effort. The toasted bread is soaked in a portion of the

broth, and is also devoured as speedily as offered, with an avidity made

still more painful by the difficulty of swallowing, occasioned by some

obstruction in the throat.

'God help you, poor girl,' says the good Samaritan, as she puts the

last mouthful to the lips of the patient.

The eyes unclose, and a tear falls upon the wan cheek, as a murmured,

'Thank you, my lady,' is faintly heard.

The 'lady' turns away with a heavy sigh, whilst the servant begins to

arrange the blanket-shawl and rags more comfortably, and finally takes

off her large linsey-woolsey apron to make a softer resting-place for

the head and neck of the girl. The grateful friends that stand around

now bless the servant as zealously as they blessed her mistress, and if

she understood the language in which the warm Irish hearts express their

gratitude, she would probably wonder who 'the Vargin and all the holy

saints and angels' are, that are invoked for her sake.

Again the farm-lady goes away, and returns bearing a small bottle of

medicine, that she bids the red-cloaked woman give the sick girl in

about an hour. She then leaves her patient and motley guests to their

supper and night's repose, followed by such prayers as the poor alone

know how to utter, and perhaps how to feel.

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