Russian masses who have never risen at all, who only know that a
minority, like the czar's minority, is in control at the seat of
government.
The Jews are not in the Red Army, Mr. Cohan informs us, that is, in the
ranks where the actual fighting is done; and this is strictly in line
with the Protocols. The strategy of the World Program is to set Gentiles
to kill Gentiles. This was the Jewish boast during the various French
social disasters, that so many Frenchmen had been set killing each
other.
In the World War just passed, there were as many Gentiles killed by
Gentiles as there are Jews in the world. It was a great victory for
Israel. "Jewish tears will come out of them in sweat of drops of blood."
But the Jews are in the places of control and safety, says Mr. Cohan,
and he is absolutely right about it. The wonder is that he was so honest
as to say it.
As to the elections, so-called, at which the Jews are so unanimously
chosen, the literature of Bolshevism is very explicit. Those who voted
against the Jewish candidates were adjudged "enemies of the revolution"
and executed. It did not require many executions at a voting place to
make all the elections unanimous.
Mr. Cohan is especially instructive on the significance of the Red Star,
the five-pointed emblem of Bolshevism. "The symbol of Jewry," he says,
"has become also the symbol of the Russian proletariat."
The Star of David, the Jewish national emblem, is a six-pointed Star,
formed by two triangles, one standing on its base, the other on its
apex. Deprived of their base lines, these triangles approximate the
familiar Masonic emblem of the Square and Compass. It is this Star of
David of which a Jewish observer in Palestine remarks that there are so
few among the graves of the British solders who won Palestine in the
recent war; most of the signs are the familiar wooden Cross. These
Crosses are now reported to be objectionable to the new rulers of
Palestine, because they are so plainly in view of the visitor who
approaches the new Jewish university. As in Soviet Russia, so in
Palestine, not many Jews laid down their lives for the cause: there were
plenty of Gentiles for that purpose.
As the Jew is a past master in the art of symbolism, it may not be
without significance that the Bolshevik Star has one point less than the
Star of David. For there is still one point to be fulfilled in the World
Program as outlined in the Protocols--and that is the enthronement of
"our leader." When he comes, the World Autocrat for whom the whole
program is framed, the sixth point may be added.
The Five Points of the Star now apparently assured are the Purse, the
Press, the Peerage, Palestine and Proletarianism. The sixth point will
be the Prince of Israel.
It is very hard to say, it is hard to believe, but Mr. Cohan has said
it, and revolutions especially since the French Revolution confirm it,
that "with this sign comes the death of the parasites of the bourgeoisie
* * * Jewish tears will come out of them in sweat of drops of blood."
The "bourgeoisie," as the Protocols say, are always Gentile.
The common counterargument to the invincible fact of the Jewish
character of the Russian revolution--an argument which is destined to
disappear now that Jewish acknowledgement is coming thick and fast--is
that the Jews in Russia suffer too. "How can we favor a movement which
makes our own people suffer?" is the argument put up to the Gentile.
Well, the fact is this: they are favoring that movement. Today, this
very moment, the Bolshevik Government is receiving money from Jewish
financiers in Europe, and if in Europe, then of course from the
International Jewish bankers in America also. That is one fact.
Another fact is this: the Jews of Russia are not suffering to anywhere
near the extent we are told by the propagandists. It is now a fact
admitted by Jews themselves that upon the first sweep of the Bolshevists
across Poland, the Polish Jews were friendly with the invaders and
helped them. The fact was explained by American Jews in this manner:
since Bolshevism came to Russia, the condition of the Jews there has
greatly improved--therefore the Polish Jews were friendly. And it is
true--the condition of Russian Jews is good.
One reason is: they have Russia. Everything there belongs to them.
The other reason is: The Jews of Russia are the only ones receiving help
there today.
Did that second statement ever strike you as significant? Only the Jews
of Russia have food and money sent to them. It is one form, of course,
of the support which the Jewish world is giving Bolshevism. But if the
suffering among the Jews is what the propagandists say it is, what must
it be among the Russians? Yet no one is sending food or money to them.
The probable truth of the whole situation is that Jewish Bolshevism is
laying a tax on the world. Any time it may be required, there is plenty
of evidence as to the good condition of the Jews in Russia. They have
all there is.
Another source of confusion is revealed in the question: "How can Jewish
capitalists support Bolshevism when Bolshevism is against capitalism?"
Bolshevism, as before stated, is only against Gentile capitalism. Jewish
financiers who remained in Russia are very useful to the Bolsheviki.
Read this description by an eyewitness: "A Jew is this Commissary of the
Bank, very elegant, with a cravat of the latest style, and a fancy
waistcoat. A Jew is this District Commissary, former stockbroker, with a
double bourgeois chin. Again a Jew, this inspector of taxes: he
understands perfectly how to squeeze the bourgeoisie."
These agents of Jewry are still there. Other agents are among the
Russians who fled, getting their lands away from them on mortgage loans.
When the curtain lifts, most of the choice real estate will be found to
have passed into Jewish control by perfectly "legal" means.
That is one answer to the question, Why the Jewish capitalists support
Bolshevism. The Red Revolution is the greatest speculative event of
human history. Besides, it is for the exaltation of Israel; it is a
colossal revenge, which the Jews always take where they can, for wrongs
real or imaginary.
Jewish capitalism knows exactly what it is doing. What are its gains?
1. It has taken a whole rich country, without the cost of war.
2. It has demonstrated the necessity of gold. Jewish power rests on the
fiction that gold is wealth. By the premeditated clumsiness of the
Bolshevik monetary system, the unthinking world has been made to believe
still more strongly that gold is necessary, and this belief gives Jewish
capitalism another hold on the Gentile world. If the Bolshevists had
been honest, they could have dealt Jewish capitalism its death blow. No!
Gold is still on its throne. Destroy the fiction that gold has value,
and you leave the Jewish International Financiers sitting forlorn on
heaps of useless metal.
3. It has demonstrated its power to the world. Protocol Seven says: "To
demonstrate our enslavement of the Gentile governments of Europe, we
will show our power to one of them by crimes of violence, that is, a
reign of terror." Has Europe been sufficiently "shown"? Europe has, and
is afraid! That is a great gain for Jewish capitalists.
4. Not the least of the gains is the field practice in the art of
revolution which Russia has offered. Students of that Red school are
coming back to the United States. The technique of revolution has been
reduced to a science according to the details laid down in the
Protocols. To use Rabbi Magnes's words again: "See what a large company
of Jews was available for immediate service." The available company is
now much larger.
[Issue of October 2, 1920.]