CHAPTER XXXIV.

HONDURAS.

1550-1800.

PIRATICAL RAIDS ON TRUJILLO AND PUERTO DE CABALLOS—CONDITION

OF THE SETTLEMENTS—CHURCH MATTERS—MISSIONARY EXPEDITION

TO TEGUCIGALPA—MARTYRDOM OF THE MISSIONARIES—LABORS OF THE

FRANCISCANS IN HONDURAS—INTERFERENCE OF THE BISHOP—TRUJILLO

DESTROYED BY THE DUTCH—FORT SAN FERNANDO DE OMOA ERECTED—ITS

CAPTURE BY THE ENGLISH—AND RECOVERY BY PRESIDENT GALVEZ—ROATAN

SEVERAL TIMES OCCUPIED BY BUCCANEERS—THEIR FINAL EXPULSION.

In Honduras, and Higueras as the northern portion of this territory was

termed, there were, it will be remembered, but seven Spanish colonies

about the middle of the sixteenth century;[XXXIV‑1] and of these,

Trujillo, the largest, contained only fifty settlers. It is probable

that the entire number of Spaniards in the province at this time did

not exceed two hundred; and so slightly had the resources of the country

been developed that the few who lived there were by no means wealthy.

But poor as the colonists were, their condition did not shield them

from the depredations of freebooters, who during the latter portion of

the century made several raids on the coast of Honduras. In 1576 Andrew

Barker, a so-called merchant of Bristol, resolved to reimburse himself

for loss of property confiscated by the Spaniards during a trading

venture to the Canary Islands, and set forth on a piratical expedition.

Fitting out two vessels, he sailed from Plymouth in June. After touching

at various points and capturing a small amount of treasure, he arrived

at the mouth of the Chagre, where men were sent in search of friendly

cimarrones who might act as guides. As none could be found, the

expedition sailed for Honduras, captured on the way a ship containing

a little gold and a small quantity of arms, and anchored off the island

of San Francisco. Here, on account of a quarrel with his chief officer,

Barker was forcibly sent on shore, where, with thirty of his men, he was

surprised by a party of Spaniards, and nine of the English were slain,

himself among the number. A detachment from the ships was then sent in

a pinnace to capture the town of Trujillo, where but slight resistance

was encountered, and a good store of wine and oil was secured, but not

an ounce of treasure. A squadron of Spanish men-of-war now appeared in

sight, and the robbers were glad to regain their pinnace, leaving on

shore eight of their number, of whom no tidings were afterward heard.

On the homeward voyage one of the vessels was capsized in a squall,

and fourteen of the men lost with most of the treasure. The survivors

arrived in England without further adventure, and the proceeds of the

expedition yielded but thirty pesos as the share of a common soldier.

This was vengeance indeed!

In 1592, when Puerto de Caballos and Trujillo were attacked by pirates,

affairs seem to have been more prosperous, for considerable booty was

found at the former place. "Wee remained in the towne all night," says

one who took part in the expedition,[XXXIV‑2] "and the next day till

towards night: where we found 5 or 6 tuns of quick silver, 16 tuns of

old sacke, sheepe, young kids, great store of poultrie, some store of

money, & good linnen, silkes, cotton-cloth, and such like; we also

tooke three belles out of their church, and destroyed their images.

The towne is of 200 houses, and wealthy; and that yere there were foure

rich ships laden from thence: but we spared it, because wee found other

contentment."

In 1595 a raid was attempted on Puerto de Caballos by the French, but

on this occasion the corsairs were defeated, many of them being killed

or captured, and the remainder compelled to put to sea "blaspheming and

averring that neither they nor the English had met with similar disaster

in any part of the Indies."[XXXIV‑3] During the next year Trujillo and

Puerto de Caballos were again assailed by the English under Sherley

and Parker, and the latter town was once more sacked; but, says the

chronicler who described the expedition: "It was the most poore and

miserable place of all India."[XXXIV‑4]

Notwithstanding the depredations of freebooters, the colonies of

Honduras appear to have been fairly prosperous at the close of

the sixteenth century. The lands around Trujillo were then under

cultivation, producing large crops of maize and fruit; grapes,

oranges, and lemons being raised in abundance. On two sides of the

town were rivers abounding in fish. Pasture was abundant, and the

cattle introduced from Spain multiplied so rapidly that they were

of little value except for their hides. The walls of the houses were

of bushes interlaced, plastered within and without, and covered with

palmetto-leaves. The cathedral and the convent of San Francisco, the

latter being founded in 1589, were the most prominent buildings.

[Sidenote: REMARKS OF THOMAS GAGE.]

"This is a woody and mountainous Country," writes Thomas Gage, who

journeyed through the western part of Honduras, on his way from Trujillo

to Santiago in 1636; "very bad and inconvenient for Travellers, and

besides very poor; there the commodities are hides, Canna fistula, and

Zarzaparilla, and such want of bread, that about Truxillo they make

use of what they call Cassave, which is a dry root, that being eaten

dry doth choak, and therefore is soaked in broth, water, wine, or

Chocolatte, that so it may go down. Within the country, and especially

about the city of Comayagua (which is a Bishop's seat, though a small

place of some five hundred inhabitants at the most), there is more

store of Maiz by reason of some _Indians_, which are gathered to Towns,

few and small. I found this Country one of the poorest in all America.

The chief place in it for health and good living is the valley which

is called Gracias á Dios, there are some rich farms of Cattle and

Wheat; but because it lieth as near to the Country of Guatemala as to

Comayagua, and on this side the ways are better than on that, therefore

more of that Wheat is transported to Guatemala and to the Towns about

it, than to Comayagua or Truxillo. From Truxillo to Guatemala (Santiago)

there are between four score and a hundred leagues, which we travelled

by land, not wanting in a barren Country neither guides nor provision,

for the poor Indians thought neither their personal attendance, nor any

thing that they enjoyed too good for us."

Small as may have been Comayagua—or as it was now termed by the

Spaniards Nueva Valladolid—in comparison with other cities which Gage

visited during his travels in the New World, it was the most flourishing

settlement in the province, and continued to prosper until 1774, when

it was destroyed by earthquake. In 1557 it was declared a city, and in

1561 its church was raised to cathedral rank. The seat of the bishop's

diocese was soon afterward transferred there from Trujillo, the chapter

including a dean, archdeacon, rector, and doctor of common law.[XXXIV‑5]

In 1602 there were in Nueva Valladolid convents of the orders of La

Merced, San Francisco, and Juan de Dios, and an endowed college under

the patronage of the king.

* * * * *

[Sidenote: ECCLESIASTICAL AFFAIRS.]

The unseemly disputes which occurred among the ecclesiastics at an

earlier period in the history of Honduras[XXXIV‑6] were now at an end.

On the death of Bishop Pedraza, whose high-handed measures had rendered

him unpopular with the colonists, and driven nearly all the religious

from the province, Gerónimo de Corella, a Jeronimite, was appointed

to the see. To Corella succeeded Alonso de la Cerda in 1572,[XXXIV‑7]

and in January 1588 the mitre was bestowed on Gaspar de Andrade, a

Franciscan, who held office until his decease in 1612.[XXXIV‑8]

The income of the bishopric at this date was three thousand pesos

a year; there were five prebends; and within the diocese a hundred

and forty-five Indian towns, with nearly four thousand heads of

families.[XXXIV‑9] In 1610 the metropolitan of the diocese, the

archbishop of Santo Domingo, empowered the dean of the chapter in

Honduras, to hear and determine appeals in order that the expense and

delay incident to the journey to Santo Domingo might be avoided. In

October 1613 Alonso Galdo was consecrated bishop, and during this and

the following year visited all parts of the province, confirming more

than seven thousand persons, some of whom were over ninety years of

age. During his administration two synods were held, the last one in

April 1631. Three years before that date Luis de Cañizares was appointed

coadjutor in the diocese at the request of the prelate, who was now

aged and enfeebled by incessant toil. After the death of Galdo in

1645[XXXIV‑10] the see remained vacant until 1647, when Juan Merlo de

la Fuente accepted the bishopric of Honduras, after having refused that

of Nueva Segovia.

Between Honduras and Nicaragua lay the district of Tegucigalpa, of

which mention has before been made in connection with missionary

labors.[XXXIV‑11] In the principal Indian town, which was known by

the same name, was founded in 1589 a convent of the Franciscans, and

later one of the Merced order. Nevertheless the greater portion of this

territory had never yet been visited by the ecclesiastics. In 1622 the

missionaries Cristóbal Martinez de la Puerta and Juan Vaena, accompanied

by five native interpreters, sailed from Trujillo, and landing at

Cape Gracias á Dios journeyed toward this region. On their way they

several times came in sight of bands of natives, but all fled at their

approach. The interpreters could not obtain a hearing, and in vain the

missionaries held forth the cross and beckoned peaceful overtures to the

timid savages. Puerta and his colleague were becoming discouraged, when

one day they beheld a vast multitude of Indians approaching them, and

in their midst a venerable chieftain with long white hair, who advanced

to welcome the missionaries. He told them that their coming had been

eagerly anticipated, as it had been foretold in a vision by the most

beautiful child he had ever seen, with melting tenderness of glance and

speech, that he should not end his days before being a Christian, and

that men would come for the purpose of teaching him. The natives at once

erected a dwelling and church for the missionaries, and the baptism of

the aged leader and all his family speedily followed.

Vaena then proceeded to Guatemala, where his tidings caused great

excitement. Many volunteered their services, and from them Benito Lopez

was chosen, accompanying the former on his return in January 1623.

Meanwhile seven hundred adults had been baptized, and seven villages

founded by the different tribes of the country. The chief difficulty of

the missionaries was to overcome the nomadic instinct of the natives,

who would depart for the woods or the mountains when least expected and

without apparent cause.

During the year the three ecclesiastics visited the country of the

Guabas, where they met with remarkable success, baptizing some five

thousand persons. While the missionaries were thus gathering a rich

harvest of souls, they and their converts were attacked and overpowered

by a hostile tribe named the Albatumas, and the former were put to death

with cruel tortures. A large force was sent to punish the natives, and

the remains of the missionaries were recovered but their murderers had

fled to the mountain fastnesses. The bodies of the martyred men were

conveyed to Trujillo, where they remained until the city was captured by

pirates, when the guardian of the convent had them removed to Santiago,

and they were there interred with great ceremony in the church of San

Francisco.

* * * * *

[Sidenote: THE XICAQUES.]

About the year 1661 the Xicaques, whose territory bordered Tegucigalpa

on the north, made frequent raids on the Olancho Valley. One of the

principal sufferers by these forays, Captain Bartolomé de Escota,

resolved on their suppression, and capturing a large number gathered

them into settlements in Honduras. Accompanied by three Lencas he then

proceeded to Guatemala in search of a priest to instruct them. The

president urged the Franciscans to undertake the task, as they had

been the pioneers in the work, and now an abundant harvest seemed to

await the gathering. Fernando de Espino, at the time a member of the

convent of Almolonga, was a native of Nueva Segovia, a town bordering

on the lands of the Xicaques, and was familiar with the Lenca language

and people. He undertook the work and associated with himself Pedro de

Ovalle. They started from Guatemala in May 1667, and met with moderate

success. In 1668 Espino was recalled, and Ovalle, with additional

assistants, carried on the work despite multiplying difficulties,

through many years. In 1679 seven small villages contained upward

of a thousand christianized natives and the number was continually

increasing. Lopez paid a visit to this district in 1695, and became so

enthusiastic in the work that he spent the remainder of his life there,

dying in 1698 in the midst of work accomplished or projected for the

good of the people.

The Franciscans were greatly impeded in their labors by the opposition

of the bishop of Honduras,[XXXIV‑12] who caused a portion of their

buildings to be destroyed, and placed them and their converts under the

ban of excommunication. According to Vasquez these proceedings caused

him to be suspended from office.[XXXIV‑13] The prelate lived to repent

of his error, and during his last sickness was waited upon by members

of the order which he had sought to injure.

The few remaining records that have come down to us concerning the

history of Honduras until the close of the eighteenth century, apart

from the social, political, and industrial condition of the province,

which will be mentioned in a future volume, relate chiefly to the raids

of freebooters and hostilities with foreign powers.[XXXIV‑14]

In 1643 Trujillo was once more captured and pillaged, the town being

almost destroyed by the Dutch, although protected by a fort mounting

seventeen heavy guns and a number of smaller pieces. So disheartened

were the Spaniards by this disaster that the place was abandoned and

remained in ruins until 1789, when it was rebuilt and fortified by order

of the king. In 1797 it was again attacked by an English squadron; but

after a sharp fight the assailants were repulsed with loss.

* * * * *

[Sidenote: DEFEAT OF THE ENGLISH.]

In obedience to a royal cédula dated August 30, 1740, a fort named San

Fernando de Omoa was built on a harbor of the same name, near Puerto

de Caballos, as a further protection for the coast of Honduras, and

to serve as a calling-place for the guardas costas employed in those

parts. The works were begun in 1752 by Vazquez de Sotomayor, president

of Guatemala, and completed three years later. Although the site was

very unhealthy, a town was established there which soon contained a

considerable population, and became the outlet for the commerce of

eastern Guatemala. On the 25th of September 1779, Spain and Great

Britain being then at war, the fort was attacked by four English

men-of-war. It was gallantly defended by its commandant, Desnaux, with

five hundred men, and the British, not being in sufficient force, were

compelled to retire.[XXXIV‑15]

On the 16th of October, the English returned with twelve line-of-battle

ships, a large body of troops, and a horde of Mosquito Indians. As on

the previous occasion they at once opened fire; but the guns of the

fort replied so vigorously that one of the vessels was disabled; and

another having run aground, the attack was suspended. By this time, or

soon after, a body of auxiliaries from Puerto de Caballos had gained the

heights opposite the town, after setting fire to all rancherías which

interfered with siege operations. The besieged, being surrounded, and

attacked on all sides, were soon forced to surrender. A better fate

might have attended them had not some of the negro artillerymen and a

company of regulars, dismayed by the odds against them, turned recreant

and broken down with their axes the gates of the fortress.[XXXIV‑16]

Four hundred prisoners and an immense booty, said to have exceeded

three millions of pesos, were captured, besides several vessels ready

freighted for Europe.[XXXIV‑17] The conquerors destroyed the town; but

no sooner had they secured their plunder than a violent storm came on,

and the ship on which the treasure was placed foundered, the rest of

the fleet having a narrow escape.

At this time Don Matías de Galvez ruled in Guatemala, and no sooner did

he hear of the disaster than he despatched messengers to the governors

of Cuba and Yucatan, and to Viceroy Mayorga, of Mexico, calling for

contributions of men and material. The viceroy responded at once,

sending reënforcements by way of Oajaca.[XXXIV‑18]

Galvez soon organized the militia of the settlements, and collecting all

the regulars he could muster advanced on San Fernando de Omoa. By the

26th of November he had constructed six lines of intrenchments before

the castle. Fruitless negotiations were held, and on the last day of the

month a midnight attack was made on the English, who being partially

surprised slowly retreated from the fort after spiking the guns, and

succeeded in gaining their ships, carrying off the leading men among

their prisoners, together with considerable booty.

[Sidenote: RENDEZVOUS OF THE PIRATES.]

Of the numerous islands that studded the bay of Honduras, more or less

thickly peopled when discovered by Columbus at the beginning of the

sixteenth century, but three were to any extent inhabited a hundred

years later. These, Roatan, Guanaja, and Utila, remained quietly subject

to the Spanish rule until 1642, when they were taken without resistance

from the natives, and garrisoned by English pirates. The situation

became critical for Spanish interests, as the robbers could dart out

from the islands like hawks and pounce upon the commerce of the seas,

or make unexpected descents upon the main.

A few years later the governors of Guatemala, Habana, and Santo Domingo

united in an expedition for the recovery of these islands. Four ships

of war under the command of Francisco de Villava y Toledo sought to

surprise the English, and arrived at Roatan before daybreak. They were

discovered by the sentinels, and the assault successfully resisted.

The Spaniards, after expending all their ammunition, re-embarked and

sailed for Santo Tomás de Castilla to obtain a fresh supply and await

reënforcements.

In 1650 a second expedition consisting of 450 men was despatched for the

same purpose, and after a sharp resistance the English were compelled

to betake themselves to their ships. From that date Roatan was left

undisturbed by the British until 1742, when they again took possession

of the place and fortified it with materials obtained at Trujillo.

There they remained until 1780, when they were again driven out by the

governor of Guatemala. In 1796 the English once more gained possession

of the island and stationed there a guard of two thousand negroes;

but in the following year José Rossi y Rubia, being ordered by the

governor of Honduras to attempt its reconquest, induced the garrison to

capitulate without resistance.

History of Central America, Volume 2, 1530-1800 The Works of Hubert Howe Bancroft, Volume 7 · 第 34 / 42 章