CHAPTER IV

ENDS QUITE ROMANTICALLY

Eli Moggridge was a judge of men, and he liked Theophilus Londonderry at

a glance. Theophilus Londonderry was also a judge of men, and he liked

Eli Moggridge. In fact, two men that needed each other had met.

You couldn't help laughing a little at Mr. Moggridge at first, soon you

couldn't help respecting him,--Theophilus Londonderry was almost to know

what it was to love him. Indeed, that Mr. Moggridge was just the man he

was was a matter of no small importance to the young minister. A chief

deacon is nothing less than a fate, and it is in his power to be no

little of a tyrant. Had Mr. Moggridge's interest in New Zion been of a

different character, he would inevitably have been as great a hindrance

as he was to prove a help. Fortunately that interest was recreative

rather than severely religious. It was to be for him a sort of

Sunday-business to which he was to devote his vast spare energies. He

wanted to see it a "going concern," and, hating stagnation in his

neighbourhood, he looked about for a specialist whom he could trust to

make it move and hum and whizz.

Luckily, in so far as he was an amateur theologian, he was broad, with

further mental allowances for expansion. What was wanted at New Zion, he

explained to the young minister at supper after the close of an evening

service which had more than kept the promise of the morning, was not

Dogma, but common-sense every-day religion, a religion to help a man in

his business, not a Sunday-coat religion, a cheerful human religion; and

it happened that something of this very sort was what Theophilus

Londonderry was eagerly prepared to supply.

The stipend was small, a poor sixty pounds a year, but Mr. Moggridge

guaranteed to swell it to a hundred if necessary from his own resources,

and he wanted it clearly understood that, short, of course, of the broad

general principles of Christian teaching, no restrictions were to be

placed either by him or anyone else on the young man's expression of the

faith that was in him. "All we want you to do," he said in conclusion,

"is to make the place go, give it new blood, new fire; as to how you do

it, that is your own business--and I shall no more interfere with you in

that than I should expect you to instruct me on the subject of York

hams. We must all be specialists nowadays,--specialists," repeated Mr.

Moggridge, with a feeling that he too had discovered planets.

So it came to pass that "The Rev. Theophilus Londonderry, Pastor,"

presently lit up with a sudden vehemence of new gold-leaf the faded

dusty name board of the chapel, and that, his own home being at too

great a distance for his ministrations, he came to lodge with some nice

old-fashioned people called Talbot at No. 3, Zion Lane.

I want you to like funny old Mrs. Talbot, and I want you to love her

little daughter Jenny; so, to make it the easier, I shall not describe

them at too great a length. Old Mr. and Mrs. Talbot were the sole

survivors of the less active founders of New Zion, meekly not militantly

pious, stubborn as sheep in a dumb obstinacy of ancient faith, but in no

sense dialectical, and in every sense harmless.

Mr. Talbot was a working stone-mason, and on rare occasions when front

parlour people caught glimpses of him, he was observed to be sitting in

the kitchen in some uncomfortable attitude of unoccupation, "like

white-haired Saturn, quiet as a stone." It is not recorded that he ever

thought on any subject, and it is certain that he seldom spoke. He would

flee from a stranger as from a lion, and, when confronted by such from

the wilds of the front parlour, he would bob his old head pathetically,

and make no attempt at speech beyond a muffled good-evening. It

disconcerted him to be expected to speak, and his tongue slumbered in

his mouth,--for he was an old weary man, and perhaps very wise.

Old Mrs. Talbot, whose wifehood had long since been submerged in an

immeasurable motherhood and the best of cooks, would do the little

thinking the house required, take charge of the old man's earnings, pay

the rent and the burial club, and scheme little savings against Jenny's

marriage--which she kept, not in an old stocking, but in a precious

teapot of some old-fashioned ware reputed valuable, and itself carefully

wrapped up in a yellow handkerchief of Cashmere. The old lady had a

heart of fun in her, and even her notion of romance, and her withered

old apple of a face, with its quaint ringleted hair, had once been bonny

and red, you might be sure. But she was half blind now, and a good deal

deaf, and her sweet old mouth was hard to get at when she kissed you, as

she had a motherly way of insisting if she liked you. She, too, was very

old, and she, I know, was very wise.

Jenny--well, there is really not much to describe about Jenny, beyond

that she was sweetly little, had a winning old-fashioned air about her,

was very good, that is, very kind, and was adored by the

school-children, whom she taught first for love and then for dress and

pocket-money. She was but nineteen, and all unminted woman as yet. No

lover had yet come to stamp her features with his masterful

superscription. Was she pretty? Heroines ought to be either very pretty

or very plain. Well, the beauty that was going to be was as yet only

beginning at the eyes. They were already beautiful. No, she wasn't

pretty yet, but she wasn't plain.

Jenny's face slept as yet. When the fairy prince came and kissed it,

there was no telling to what beauty it would awake. The fairy prince!

That was going to be our friend Theophil, of course. Well, of course,

though it's a little early on to admit it. However, I am unequal to the

task of concealing from the hawk-eyed reader through a succession of

chapters that Jenny and Theophil were to be each other's "fates." Of

course, he hadn't been there a month before Jenny's face was beginning

to wear that superscription of his passionate intelligence, to grow

merry from his laughter, and still sweeter by his kisses.

Of course, Theophil and Jenny fell in love. Do you think it was merely

to save New Zion and to bring the Renaissance to Coalchester that

Theophilus Londonderry was sent to live in Zion Place--or for any other

purpose less important than to love Jenny? Yes, we may as well take that

for granted as we begin the next chapter.

The Romance of Zion Chapel [3d ed.] · 第 4 / 29 章