THE MAHOMEDAN DECISION

The Khilafat meeting at Allahabad has unanimously reaffirmed the

principle of non-co-operation and appointed an executive committee to

lay down and enforce a detailed programme. This meeting was preceded by

a joint Hindu-Mahomedan meeting at which Hindu leaders were invited to

give their views. Mrs. Beasant, the Hon'ble Pandit Malaviyuji, the

Hon'ble Dr. Sapru Motilal Nehru Chintamani and others were present at

the meeting. It was a wise step on the part of the Khilafat Committee to

invite Hindus representing all shades of thought to give them the

benefit of their advice. Mrs. Besant and Dr. Sapru strongly dissuaded

the Mahomedans present from the policy of non-co-operation. The other

Hindu speakers made non-committal speeches. Whilst the other Hindu

speakers approved of the principle of non-co-operation in theory, they

saw many practical difficulties and they feared also complications

arising from Mahomedans welcoming an Afghan invasion of India. The

Mahomedan speakers gave the fullest and frankest assurances that they

would fight to a man any invader who wanted to conquer India, but were

equally frank in asserting that any invasion from without undertaken

with a view to uphold the prestige of Islam and to vindicate justice

would have their full sympathy if not their actual support. It is easy

enough to understand and justify the Hindu caution. It is difficult to

resist Mahomedan position. In my opinion, the best way to prevent India

from becoming the battle ground between the forces of Islam and those of

the English is for Hindus to make non-co-operation a complete and

immediate success, and I have little doubt that if the Mahomedans remain

true to their declared intention and are able to exercise

self-restraint, and make sacrifices the Hindus will "play the game" and

join them in the campaign of non-co-operation. I feel equally certain

that the Hindus will not assist Mahomedans in promoting or bringing

about an armed conflict between the British Government and their allies,

and Afghanistan. British forces are too well organised to admit of any

successful invasion of the Indian frontier. The only way, therefore, the

Mahomedans can carry on an effective struggle on behalf of the honour of

Islam is to take up non-co-operation in real earnest. It will not only

be completely effective if it is adopted by the people on an extensive

scale, but it will also provide full scope for individual conscience. If

I cannot bear an injustice done by an individual or a corporation, and

if I am directly or indirectly instrumental in upholding that individual

or corporation, I must answer for it before my Maker, but I have done

all it is humanly possible for me to do consistently with the moral code

that refuses to injure even the wrong-doer, if I cease to support the

injustice in the manner described above. In applying therefore such a

great force there should be no haste, there should be no temper shown.

Non-co-operation must be and remain absolutely a voluntary effort. The

whole thing then depends upon Mahomedans themselves. If they will but

help themselves Hindu help will come and the Government, great and

mighty though it is, will have to bend before this irresistible force.

No Government can possibly withstand the bloodless opposition of a whole

nation.

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