But let us reserve all this for our walks during the Compitalia[182].

Remember the day before the Compitalia. I will order the bath to be

heated, and Terentia is going to invite Pomponia. We will add your

mother to the party. Please bring me Theophrastus _de Ambitione_ from my

brother's library.

[Footnote 172: "The Conqueror," _i.e._, Pompey. Aulus's son is L.

Afranius.]

[Footnote 173: _I.e._, his military get-up.]

[Footnote 174: Cyrus was Cicero's architect; his argument or theory he

calls Cyropædeia, after Xenophon's book.]

[Footnote 175: He supposes himself to be making a mathematical figure in

optics:

[Illustration]]

[Footnote 176: The theory of sight held by Democritus, denounced as

unphilosophical by Plutarch (_Timoleon_, Introd.).]

[Footnote 177: Apparently a villa in the _Solonius ager_, near

Lanuvium.]

[Footnote 178: The Cornelius Balbus of Gades, whose citizenship Cicero

defended B.C. 56 (consul B.C. 40). He was Cæsar's close friend and

agent.]

[Footnote 179: Cicero was apparently not behind the scenes. The

coalition with Pompey certainly, and with Crassus probably, had been

already made and the terms agreed upon soon after the elections. If

Cicero afterwards discovered this it must have shewn him how little he

could trust Pompey's show of friendship and Cæsar's candour. Cæsar

desired Cicero's private friendship and public acquiescence, but was

prepared to do without them.]

[Footnote 180: From Cicero's Latin poem on his consulship.]

[Footnote 181: εἶς οἰωνός ἄριστος ἀμύνεσθαι περὶ πάτρης (Hom. _Il._ xii.

243).]

XXIX (Q FR I, 1)

Quintus Cicero was prætor in B.C. 62. In B.C. 61 (March) he went

out to "Asia" as proprætor; his first year of office would be up in

March, B.C. 60, but his governorship was, as was very common,

extended till March, B.C. 59. Towards the end of B.C. 60 the senate

seems to have arranged not to appoint his successor, that is, he

would be left in office till about March, B.C. 58. It is in view of

this third year of office that Cicero writes this essay-letter to

him on the duties of a provincial governor. Apparently Quintus had

faults of temper which had caused some scandals to reach Rome. We

have seen how he was one of the few who managed to quarrel with

Atticus; and in B.C. 48 we shall find how fiercely he resented the

exercise of his brother's influence which had led him to take the

losing side, which from his attachment to Cæsar he may have been

half inclined to think the wrong side. His constant squabbles with

his wife (though the fault was evidently in great part hers) also

go towards forming our conclusion about him that, with some ability

and honesty, he was _un peu difficile_.

TO HIS BROTHER QUINTUS (IN ASIA)

ROME (DECEMBER)

[Sidenote: B.C. 60, ÆT. 46]

I. Though I have no doubt that many messengers, and even common rumour,

with its usual speed, will anticipate this letter, and that you will

already have heard from others that a third year has been added to my

loss and your labour, yet I thought you ought to receive from me also

the news of this tiresome circumstance. For not in one, but in several

of my previous letters, in spite of others having given up the idea in

despair, I gave you hope of being able at an early date to quit your

province, not only that I might as long as possible cheer you with a

pleasurable belief, but also because I and the prætors took such pains

in the matter, that I felt no misgiving as to the possibility of its

being arranged. As it is, since matters have so turned out that neither

the prætors by the weight of their influence, nor I by my earnest

efforts, have been able to prevail, it is certainly difficult not to be

annoyed, yet our minds, practised as they are in conducting and

supporting business of the utmost gravity, ought not to be crushed or

weakened by vexation. And since men ought to feel most vexed at what has

been brought upon them by their own fault, it is I who ought in this

matter to be more vexed than you. For it is the result of a fault on my

part, against which you had protested both in conversation at the moment

of your departure, and in letters since, that your successor was not

named last year. In this, while consulting for the interests of our

allies, and resisting the shameless conduct of some merchants, and while

seeking the increase of our reputation by your virtues, I acted

unwisely, especially as I made it possible for that second year to

entail a third. And as I confess the mistake to have been mine, it lies

with your wisdom and kindness to remedy it, and to see that my

imprudence is turned to advantage by your careful performance of your

duties. And truly, if you exert yourself in every direction to earn

men's good word, not with a view to rival others, but henceforth to

surpass yourself, if you rouse your whole mind and your every thought

and care to the ambition of gaining a superior reputation in all

respects, believe me, one year added to your labour will bring us, nay,

our posterity also, a joy of many years' duration. Wherefore I begin by

entreating you not to let your soul shrink and be cast down, nor to

allow yourself to be overpowered by the magnitude of the business as

though by a wave; but, on the contrary, to stand upright and keep your

footing, or even advance to meet the flood of affairs. For you are not

administering a department of the state, in which fortune reigns

supreme, but one in which a well-considered policy and an attention to

business are the most important things. But if I had seen you receiving

the prolongation of a command in a great and dangerous war, I should

have trembled in spirit, because I should have known that the dominion

of fortune over us had been at the same time prolonged. As it is,

however, a department of the state has been intrusted to you in which

fortune occupies no part, or, at any rate, an insignificant one, and

which appears to me to depend entirely on your virtue and self-control.

We have no reason to fear, as far as I know, any designs of our enemies,

any actual fighting in the field, any revolts of allies, any default in

the tribute or in the supply of corn, any mutiny in the army: things

which have very often befallen the wisest of men in such a way, that

they have been no more able to get the better of the assault of fortune,

than the best of pilots a violent tempest. You have been granted

profound peace, a dead calm: yet if the pilot falls asleep, it may even

so overwhelm him, though if he keeps awake it may give him positive

pleasure. For your province consists, in the first place, of allies of a

race which, of all the world, is the most civilized; and, in the second

place, of citizens, who, either as being _publicani_, are very closely

connected with me, or, as being traders who have made money, think that

they owe the security of their property to my consulship.

II. But it may be said that among even such men as these there occur

serious disputes, many wrongful acts are committed, and hotly contested

litigation is the result. As though I ever thought that you had no

trouble to contend with! I know that the trouble is exceedingly great,

and such as demands the very greatest prudence; but remember that it is

prudence much more than fortune on which, in my opinion, the result of

your trouble depends. For what trouble is it to govern those over whom

you are set, if you do but govern yourself? That may be a great and

difficult task to others, and indeed it is most difficult: to you it has

always been the easiest thing in the world, and indeed ought to be so,

for your natural disposition is such that, even without discipline, it

appears capable of self-control; whereas a discipline has, in fact, been

applied that might educate the most faulty of characters. But while you

resist, as you do, money, pleasure, and every kind of desire yourself,

there will, I am to be told, be a risk of your not being able to

suppress some fraudulent banker or some rather over-extortionate

tax-collector! For as to the Greeks, they will think, as they behold the

innocence of your life, that one of the heroes of their history, or a

demigod from heaven, has come down into the province. And this I say,

not to induce you to act thus, but to make you glad that you are acting

or have acted so. It is a splendid thing to have been three years in

supreme power in Asia without allowing statue, picture, plate, napery,

slave, anyone's good looks, or any offer of money--all of which are

plentiful in your province--to cause you to swerve from the most

absolute honesty and purity of life. What can be imagined so striking or

so desirable as that a virtue, a command over the passions, a

self-control such as yours, are not remaining in darkness and obscurity,

but have been set in the broad daylight of Asia, before the eyes of a

famous province, and in the hearing of all nations and peoples? That the

inhabitants are not being ruined by your progresses, drained by your

charges, agitated by your approach? That there is the liveliest joy,

public and private, wheresoever you come, the city regarding you as a

protector and not a tyrant, the private house as a guest and not a

plunderer?

III. But in these matters I am sure that mere experience has by this

time taught you that it is by no means sufficient to have these virtues

yourself, but that you must keep your eyes open and vigilant, in order

that in the guardianship of your province you may be considered to vouch

to the allies, the citizens, and the state, not for yourself alone, but

for all the subordinates of your government. However, you have in the

persons of your _legati_ men likely to have a regard for their own

reputation. Of these in rank, position, and age Tubero is first; who, I

think, particularly as he is a writer of history, could select from his

own Annals many whom he would like and would be able to imitate.

Allienus, again, is ours, as well in heart and affection, as in his

conformity to our principles. I need not speak of Gratidius: I am sure

that, while taking pains to preserve his own reputation, his fraternal

affection for us makes him take pains for ours also.[183] Your quæstor

is not of your own selection, but the one assigned you by lot. He is

bound both to act with propriety of his own accord, and to conform to

the policy and principles which you lay down. But should any one of

these adopt a lower standard of conduct, you should tolerate such

behaviour, if it goes no farther than a breach, in his private capacity,

of the rules by which he was bound, but not if it goes to the extent of

employing for gain the authority which you granted him as a promotion.

For I am far from thinking, especially since the moral sentiments of the

day are so much inclined to excessive laxity and self-seeking, that you

should investigate every case of petty misconduct, and thoroughly

examine every one of these persons; but that you should regulate your

confidence by the trustworthiness of its recipient. And among such

persons you will have to vouch for those whom the Republic has itself

given you as companions and assistants in public affairs, at least

within the limits which I have before laid down.

IV. In the case, however, of those of your personal staff or official

attendants whom you have yourself selected to be about you--who are

usually spoken of as a kind of prætor's cohort--we must vouch, not only

for their acts, but even for their words. But those you have with you

are the sort of men of whom you may easily be fond when they are acting

rightly, and whom you may very easily check when they shew insufficient

regard for your reputation. By these, when you were raw to the work,

your frank disposition might possibly have been deceived--for the better

a man is the less easily does he suspect others of being bad--now,

however, let this third year witness an integrity as perfect as the two

former, but still more wary and vigilant. Listen to that only which you

are supposed to listen to; don't let your ears be open to whispered

falsehoods and interested suggestions. Don't let your signet ring be a

mere implement, but, as it were, your second self: not the minister of

another's will, but a witness of your own. Let your marshal hold the

rank which our ancestors wished him to hold, who, looking upon this

place as not one of profit, but of labour and duty, scarcely ever

conferred it upon any but their freedmen, whom they indeed controlled

almost as absolutely as their slaves. Let the lictor be the dispenser of

your clemency, not his own; and let the fasces and axes which they carry

before you constitute ensigns rather of rank than of power. Let it, in

fact, be known to the whole province that the life, children, fame, and

fortunes of all over whom you preside are exceedingly dear to you.

Finally, let it be believed that you will, if you detect it, be hostile

not only to those who have accepted a bribe, but to those also who have

given it. And, indeed, no one will give anything, if it is made quite

clear that nothing is usually obtained from you through those who

pretend to be very influential with you. Not, however, that the object

of this discourse is to make you over-harsh or suspicious towards your

staff. For if any of them in the course of the last two years has never

fallen under suspicion of rapacity, as I am told about Cæsius and

Chærippus and Labeo--and think it true, because I know them--there is no

authority, I think, which may not be intrusted to them, and no

confidence which may not be placed in them with the utmost propriety,

and in anyone else like them. But if there is anyone of whom you have

already had reason to doubt, or concerning whom you have made some

discovery, in such a man place no confidence, intrust him with no

particle of your reputation.

V. If, however, you have found in the province itself anyone, hitherto

unknown to us, who has made his way into intimacy with you, take care

how much confidence you repose in him; not that there may not be many

good provincials, but, though we may hope so, it is risky to be

positive. For everyone's real character is covered by many wrappings of

pretence and is concealed by a kind of veil: face, eyes, expression very

often lie, speech most often of all. Wherefore, how can you expect to

find in that class[184] any who, while foregoing for the sake of money

all from which we can scarcely tear ourselves away,[185] will yet love

you sincerely and not merely pretend to do so from interested motives? I

think, indeed, it is a hard task to find such men, especially if we

notice that the same persons care nothing for almost any man out of

office, yet always with one consent shew affection for the prætors. But

of this class, if by chance you have discovered any one to be fonder of

you--for it may so happen--than of your office, such a man indeed gladly

admit upon your list of friends: but if you fail to perceive that,

there is no class of people you must be more on your guard against

admitting to intimacy, just because they are acquainted with all the

ways of making money, do everything for the sake of it, and have no

consideration for the reputation of a man with whom they are not

destined to pass their lives. And even among the Greeks themselves you

must be on your guard against admitting close intimacies, except in the

case of the very few, if such are to be found, who are worthy of ancient

Greece. As things now stand, indeed, too many of them are untrustworthy,

false, and schooled by long servitude in the arts of extravagant

adulation. My advice is that these men should all be entertained with

courtesy, but that close ties of hospitality or friendship should only

be formed with the best of them: excessive intimacies with them are not

very trustworthy--for they do not venture to oppose our wishes--and they

are not only jealous of our countrymen, but of their own as well.

VI. And now, considering the caution and care that I would shew in

matters of this kind--in which I fear I may be somewhat

over-severe--what do you suppose my sentiments are in regard to slaves?

Upon these we ought to keep a hold in all places, but especially in the

provinces. On this head many rules may be laid down, but this is at once

the shortest and most easily maintained--that they should behave during

your progresses in Asia as though you were travelling on the Appian way,

and not suppose that it makes any difference whether they have arrived

at Tralles or Formiæ. But if, again, any one of your slaves is

conspicuously trustworthy, employ him in your domestic and private

affairs; but in affairs pertaining to your office as governor, or in any

department of the state, do not let him lay a finger. For many things

which may, with perfect propriety, be intrusted to slaves, must yet not

be so intrusted, for the sake of avoiding talk and hostile remark. But

my discourse, I know not how, has slipped into the didactic vein, though

that is not what I proposed to myself originally. For what right have I

to be laying down rules for one who, I am fully aware, in this subject

especially, is not my inferior in wisdom, while in experience he is even

my superior? Yet, after all, if your actions had the additional weight

of my approval, I thought that they would seem more satisfactory to

yourself. Wherefore, let these be the foundations on which your public

character rests: first and foremost your own honesty and self-control,

then the scrupulous conduct of all your staff, the exceedingly cautious

and careful selection in regard to intimacies with provincials and

Greeks, the strict and unbending government of your slaves. These are

creditable even in the conduct of our private and everyday business: in

such an important government, where morals are so debased and the

province has such a corrupting influence, they must needs seem divine.

Such principles and conduct on your part are sufficient to justify the

strictness which you have displayed in some acts of administration,

owing to which I have encountered certain personal disputes with great

satisfaction, unless, indeed, you suppose me to be annoyed by the

complaints of a fellow like Paconius--who is not even a Greek, but in

reality a Mysian or Phrygian--or by the words of Tuscenius, a madman and

a knave, from whose abominable jaws you snatched the fruits of a most

infamous piece of extortion with the most complete justice.

VII. These and similar instances of your strict administration in your

province we shall find difficulty in justifying, unless they are

accompanied by the most perfect integrity: wherefore let there be the

greatest strictness in your administration of justice, provided only

that it is never varied from favour, but is kept up with impartiality.

But it is of little avail that justice is administered by yourself with

impartiality and care, unless the same is done by those to whom you have

intrusted any portion of this duty. And, indeed, in my view there is no

very great variety of business in the government of Asia: the entire

province mainly depends on the administration of justice. In it we have

the whole theory of government, especially of provincial government,

clearly displayed: all that a governor has to do is to shew consistency

and firmness enough, not only to resist favouritism, but even the

suspicion of it. To this also must be added courtesy in listening to

pleaders, consideration in pronouncing a decision, and painstaking

efforts to convince suitors of its justice, and to answer their

arguments. It is by such habits that C. Octavius has recently made

himself very popular;[186] in whose court, for the first time,[187] the

lictor did not interfere, and the marshal kept silence, while every

suitor spoke as often and as long as he chose. In which conduct he would

perhaps have been thought over-lax, had it not been that this laxity

enabled him to maintain the following instance of severity. The

partisans of Sulla were forced to restore what they had taken by

violence and terrorism. Those who had made inequitable decrees, while in

office, were now as private citizens forced to submit to the principles

they had established. This strictness on his part would have been

thought harsh, had it not been rendered palatable by many sweetening

influences of courtesy. But if this gentleness was sufficient to make

him popular at Rome, where there is such haughtiness of spirit, such

unrestrained liberty, such unlimited licence of individuals, and, in

fine, so many magistrates, so many means of obtaining protection, such

vast power in the hands of the popular assembly, and such influence

exercised by the senate, how welcome must a prætor's courtesy be in

Asia, in which there is such a numerous body of citizens and allies, so

many cities, so many communities, all hanging on one man's nod, and in

which there are no means of protection, no one to whom to make a

complaint, no senate, no popular assembly! Wherefore it requires an

exalted character, a man who is not only equitable from natural impulse,

but who has also been trained by study and the refinements of a liberal

education, so to conduct himself while in the possession of such immense

power, that those over whom he rules should not feel the want of any

other power.

VIII. Take the case of the famous Cyrus, portrayed by Xenophon, not as

an historical character, but as a model of righteous government, the

serious dignity of whose character is represented by that philosopher as

combined with a peculiar courtesy. And, indeed, it is not without reason

that our hero Africanus used perpetually to have those books in his

hands, for there is no duty pertaining to a careful and equitable

governor which is not to be found in them. Well, if _he_ cultivated

those qualities, though never destined to be in a private station, how

carefully ought those to maintain them to whom power is given with the

understanding that it must be surrendered, and given by laws under whose

authority they must once more come? In my opinion all who govern others

are bound to regard as the object of all their actions the greatest

happiness of the governed. That this is your highest object, and has

been so since you first landed in Asia, has been published abroad by

consistent rumour and the conversation of all. It is, let me add, not

only the duty of one who governs allies and citizens, but even of one

who governs slaves and dumb animals, to serve the interests and

advantage of those under him. In this point I notice that everyone

agrees that you take the greatest pains: no new debt is being contracted

by the states, while many have been relieved by you from a heavy and

long-standing one. Several cities that had become dilapidated and almost

deserted--of which one was the most famous state in Ionia, the other in

Caria, Samus and Halicarnassus--have been given a new life by you: there

is no party fighting, no civil strife in the towns: you take care that

the government of the states is administered by the best class of

citizens: brigandage is abolished in Mysia; murder suppressed in many

districts; peace is established throughout the province; and not only

the robberies usual on highways and in country places, but those more

numerous and more serious ones in towns and temples, have been

completely stopped: the fame, fortunes, and repose of the rich have been

relieved of that most oppressive instrument of prætorial

rapacity--vexatious prosecution; the expenses and tribute of the states

are made to fall with equal weight on all who live in the territories of

those states: access to you is as easy as possible: your ears are open

to the complaints of all: no man's want of means or want of friends

excludes him, I don't say from access to you in public and on the

tribunal, but even from your house and chamber: in a word, throughout

your government there is no harshness or cruelty--everywhere clemency,

mildness, and kindness reign supreme.

The Letters of Cicero, Volume 1 The Whole Extant Correspodence in Chronological Order · 第 10 / 38 段