Mr. Sumner said:--

MR. PRESIDENT,--By the existing law, public libraries and literary

societies receive books, maps, charts, and engravings free of duty.

It is now proposed to change the law, so that public libraries and

literary societies shall no longer receive books, maps, charts, and

engravings free of duty. It is a little curious that the present moment

is seized for this important change, which I must call retrogressive in

character. It seems like going back to the Dark Ages. We made no such

change during the war. We went through all its terrible trials and the

consequent taxation without any such attempt. Now that peace has come,

and we are considering how to mitigate taxation, it is proposed to add

this new tax.

MR. HENDRICKS. Will the Senator allow me to ask whether he

regards this bill as a mitigation of the taxes upon goods

brought from foreign countries?

MR. SUMNER. I am not discussing the bill as a general measure.

MR. HENDRICKS. I thought the Senator spoke of the present

effort to mitigate taxation.

MR. SUMNER. I believe I am not wrong, when I say there is everywhere

a disposition to reduce taxation, whether on foreign or domestic

articles. Such is the desire of the country and the irresistible

tendency of things. But what must be the astonishment, when it appears,

that, instead of reducing a tax on knowledge, you augment it!

I insist, that, in imposing this duty, you not only change the

existing law, but you depart from the standing policy of republican

institutions. Everywhere we have education at the public expense. The

first form is in the public school, open to all. But the public library

is the complement or supplement of the public school. As well impose a

tax on the public school as on the public library.

I doubt if the Senate is fully aware of the number of public libraries

springing into existence. This is a characteristic of our times. Nor

is it peculiar to our country. Down to a recent day, public libraries

were chiefly collegiate. In Europe they were collegiate or conventual.

There were no libraries of the people. But such libraries are now

appearing in England and in France. Every considerable place or centre

has its library for the benefit of the neighborhood. But this movement,

like every liberal tendency, is more marked in the United States. Here

public libraries are coming into being without number. The Public

Library of Boston and the Astor Library of New York are magnificent

examples, which smaller towns are emulating. In my own State there

are public libraries in Lowell, Newburyport, New Bedford, Worcester,

Springfield,--indeed, I might almost say in every considerable town.

But Massachusetts is not alone. Public libraries are springing up in

all the Northern States. They are now extending like a belt of light

across the country. They are a new Zodiac, in which knowledge travels

with the sun from east to west. Of course these are all for the public

good. They are public schools, where every book is a schoolmaster. To

tax such institutions now, for the first time, is a new form of that

old enemy, a “tax on knowledge.” Such is my sense of their supreme

value that I would offer them bounties rather than taxes.

In continuation of this same hospitality to knowledge, I wish to go

still further, and relieve imported books of all taxes, so far as not

inconsistent with interests already embarked in the book business. For

instance, let all books, maps, charts, and engravings printed before

1840 take their place on the free list. Publications before that time

cannot come in competition with any interests here. The revenue they

afford will be unimportant. The tax you impose adds to the burdens of

scholars and professional men who need them. And yet every one of these

books, when once imported, is a positive advantage to the country, by

which knowledge is extended and the public taste improved. I would not

claim too much for these instructive strangers belonging to another

generation. I think I do not err in asking for them a generous welcome.

But, above all, do not tax them.

It is sometimes said that we tax food and clothes, therefore we must

tax books. I regret that food or clothes are taxed, because the tax

presses upon the poor. But this is no reason for any additional tax.

Reduce all such taxes, rather than add to them. But you will not fail

to remember the essential difference between these taxes. In New

England education from the beginning was at the public expense; and

this has been for some time substantially the policy of the whole

country, except so far as it was darkened by Slavery. Therefore I

insist, that, because we tax food and clothes for the body, this is no

reason why we should tax food and clothes for the mind.

The question, being taken by yeas and nays, resulted,--Yeas 22,

Nays 13; so the amendment was adopted.

Mr. Sumner then moved to exempt “maps, charts, and engravings

executed prior to 1840.” He said that this amendment was

naturally associated with that on which the Senate had just

acted; that there could be no competition with anything at home.

In reply to Mr. Williams, of Oregon, Mr. Sumner again spoke.

MR. PRESIDENT,--There is no question of the exemption of those who

are best able to pay these duties; it is simply a question of a tax

on knowledge. The Senator by his system would shut these out from the

country, and would say, “Hail to darkness!” I do not wish to repeat

what I have so often said; but the argument of the Senator has been

made here again and again, and heretofore, as often as made, I have

undertaken to answer it. He says we put a tax on necessaries now,--on

the food that fills the body, on the garments that clothe the body.

I regret that we do. I wish we were in a condition to relieve the

country of such taxation. But does not the Senator bear in mind that

he proposes to go further, and to depart from the great principle

governing our institutions from the beginning of our history? We have

had education free: in other words, we have undertaken to fill the mind

and to clothe the mind at the public expense. We never did undertake

to fill the body or to clothe the body at the public expense. Sir, as

a lover of my race, I should be glad, could the country have clothed

the body and filled the body at the public expense. I should be

glad, had society been in such a condition that this vision could be

accomplished; but we all know that it is not, and I content myself with

something much simpler and more practical. I would aim to establish the

principle which seems to have governed our fathers, and which is so

congenial with republican institutions, that education and knowledge,

so far as practicable, shall be free.

To make education and knowledge free, you must, so far as possible,

relieve all books from taxation. I have already said that I did not

propose to interfere with any of the practical interests of the book

trade; but, where those interests are out of the way, I insist that

the great principle of republican institutions should be applied. This

is my answer to the Senator from Oregon. I fear he has not adequately

considered the question. He has not brought to it that knowledge, that

judgment, which always command my respect, as often as he addresses

the Senate. He seems to have spoken hastily. I hope that he will

withdraw, or at least relax, his opposition, and, revolving the subject

hereafter, range himself, as he must, with his large intelligence, on

the side of human knowledge.

Then, again, in reply to Mr. Conness, of California, Mr. Sumner

remarked:--

It is because I hearken to the needs of my country that I make

this proposition. I am not to be led aside by the picture of other

necessities. I respect all the necessities of the people; but among

the foremost are those of public instruction, and it is of those I am

a humble representative on this floor. The Senator from California

may, if he chooses, treat that representation with levity; he may

announce himself an opponent of the policy which I would establish for

my country; he may set himself against what I insist is a fundamental

principle of republican institutions, that knowledge should not be

taxed; he may go forth and ask for taxation on books and on public

libraries, and, if he chooses, carry the principle still further, and

tax the public school. He will then be consistent with himself. I hope

that he will allow me to speak for what I believe the true need of the

country.

The motion to exempt maps, charts, and engravings was rejected.

Mr. Sumner then moved to place on the free list “books printed

prior to 1840.” It being objected, that “the duty as already

laid was very low, only 15 per cent.,”--that “we have to look

to revenue,”--and that it was desirable “to have all the

interests of the country taxed,”--Mr. Sumner replied:--

Every argument for making the duty low is equally strong against

having any duty on the subject. There is no reason that could have

influenced the Committee in favor of reducing the duty which is not

equally strong in favor of removing the duty. The Senator declares

that the object is revenue. But the revenue that will come from this

source is very small; it is not large enough to compensate for the

mischief it will cause. Sir, I believe all the conclusions of the best

experienced in taxation are, that we should seek as much as possible to

diminish the objects of taxation. Just in proportion as nations become

experienced in imposing taxes do they limit the objects to which the

taxes are applied. It seems to me we are strangely insensible to that

lesson of history. We seem to be groping about and seizing hold of

every little object, every filament, if I may so express myself, which

we can grasp, in order to drag it into the sphere of taxation.

I think we should be better employed, if we declined to tax a large

number of articles which it is proposed to tax, and brought our

taxation to bear on a few important articles, which we should make

contribute substantially to the resources of the country. The tax that

is now proposed will contribute nothing of any real substance to the

resources of the country, while to my view it is not creditable. I say

it frankly, it is not creditable to the civilization of our age, and

least of all is it creditable to the civilization of a republic.

Such is my conviction. As often as I have thought of this question,

I cannot see it in any other light; and I do think that money derived

from a tax on books can be vindicated only on the principle of the

Roman emperor, “Money from any quarter, no matter what, for money does

not smell.”[82] Now it were better, if, instead of hunting up these

several articles for taxation, running them down like game, to bag

them in the public treasury, we should confine ourselves to the great

subjects, and make them productive. There are enough of them, and in

this way we can have revenue enough. I would have all the revenue we

want; but, having it, be hospitable to literature, to knowledge, to

art; and now let me say, be hospitable to books, because through books

you will obtain what you desire in literature, in knowledge, and in art.

Mr. Kirkwood, of Iowa, thought Mr. Sumner ought to be content

with what was done. “If he gets the rate reduced from 25 to 15

per cent., when the taxes on everything we eat and wear are

being raised 20, 30, 40, or 50 per cent., I think that he ought

to be content.”

MR. SUMNER. Personally I am content with anything. I am trying to do

what I think best for the people. I may be mistaken in my judgment; and

when I see so many distinguished Senators so earnestly differing from

me, I am led to call in question my conclusions; and yet considerable

reflection and some experience in dealing with this question have

always brought me more strongly than before to the same unalterable

conclusion. I feel, that, in imposing this tax, you make a great

mistake; because it is a bad example, and just to the extent of its

influence keeps knowledge out of the country.

The motion of Mr. Sumner was rejected,--Yeas 5, Nays 32.

Another motion by him, to exempt mathematical instruments and

philosophical apparatus imported for societies, shared the same

fate.

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