The New World opens before the prophet:--

“So everything conspires to the great dismemberment, of which

it is not given to foresee the moment. Everything tends to

that,--both the progress of good in the new hemisphere, and the

progress of evil in the old.

“Alas! the sudden and rapid decline of our morals and our

strength, the crimes of kings and the woes of peoples, will

render even universal that fatal catastrophe which is to

detach one world from the other. The mine is prepared beneath

the foundations of our rocking empires.… In proportion as our

peoples are growing weak and all succumbing one to another,

population and agriculture are increasing in America. The

arts transported by our care will quickly spring up there.

That country, risen from nothing, burns to figure in its turn

upon the face of the globe and in the history of the world. O

posterity! thou wilt be more happy, perhaps, than thy sad and

contemptible ancestors!”[413]

The edition of 1780 exhibits his sympathies with the Colonies. In

considering the policy of the House of Bourbon, he recognizes the

grasp of the pending revolution. “The United States,” he says, “have

shown openly the project of drawing to their confederation _all North

America_”; and he mentions especially _the invitation to the people of

Canada_. While questioning the conduct of France and Spain, he adds:--

“_The new hemisphere is to detach itself some day from the

old._ This great disruption is prepared in Europe by the

fermentation and the clashing of our opinions,--by the

overthrow of our rights, which made our courage,--by the

luxury of the court and the misery of the country,--by the

everlasting hate between the effeminate men, who possess all,

and the strong, even virtuous men, who have nothing to lose but

life. It is prepared in America by the growth of population,

of agriculture, of industry, and of enlightenment. _Everything

tends to this scission._”[414]

In a sketch which follows are pictured the resources of “the thirteen

confederate provinces” and their future development. While confessing

that the name of Liberty is sweet,--that it is the cause of the

entire human race,--that revolutions in its name are a lesson to

despots,--that the spirit of justice, which compensates past evils

by future happiness, is pleased to believe that this part of the New

World cannot fail to become one of the most flourishing countries of

the globe,--and that some go so far as to fear _that Europe may some

day find its masters in its children_, he proceeds to facts which may

mitigate anxiety.[415]

The prophetic words of Raynal differ from others already quoted.

Instead of letters or papers buried in secrecy or disclosed to a few

only, they were open proclamations circulated throughout Europe, and

their influence began as early as 1770. A prompt translation made

them known in England. In 1777 they were quoted by an English writer

pleading for us.[416] Among influences coöperating with the justice of

our cause, they were of constant activity, until at last France, Spain,

and Holland openly united with us.

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