DEAR MR. MERCER:

In answer to your request, I put on paper a few thoughts in

relation to the carved gorget of slate said to have been found

in Bucks Co., Penna. It is needless to say that I have examined

the stone with great care; for if it is a work of prehistoric

times in America, it is a specimen of very great archæological

interest. The first impression I received was that it was

probably a fraud. This was of course natural, after having

seen several gorgets with figures carved upon them which were

unquestionable frauds. I therefore first of all examined the

stone, and was sorry to find that it had been so much cleaned,

and rubbed, and scrubbed, and probably oiled, that no evidence

could be derived from the character of the lines cut upon the

surface of the stone, or from the stone itself, bearing upon

its antiquity. So far as the testimony of the stone itself is

concerned, the lines may have been cut within a few weeks or

many years ago. Throwing out of consideration all the facts you

have given me in relation to the history of the stone as known

to you, I am left with the character of the carvings alone upon

which to draw conclusions. From a study of these I get the

following results:

1st. The person who carved the stone must have been familiar

with the appearance of an elephant or mammoth, either from

having seen one or the other in life or represented in pictures.

There is too much expression given to the details of outline of

forehead, curve of back and belly, and position of the legs,

representing the animal as walking, to be the work of one who

only knew the animal from a general description handed down by

tradition.

2d. Most of the other figures on both sides of the stone are of

a character common to Indian picture-writing, but there are a

few which, like the "mammoth," show an appreciation of details

or ideas unlike any I can recall in Indian picture-writings.

Take, for example, the fish on the edge of the small piece, and

the long eel-like figure by the side of the bird--each of these

have a few hair-lines drawn from the back as if to represent

the rays of fins, in order to impress the character of a fish,

although the rays are out of natural position. The figure of a

man on his back under the foot of the "mammoth" is not drawn in

the usual conventional manner, like the figure of the man with

the bow.

3d. The idea of the heavens, conveyed by the figures of stars,

moon, and sun, is probably not an unusual way of representing

the sky or the heavens, but the mass of crossed lines near the

sun, which are supposed to represent lightning, seems to me to

be more the conventional symbol of the white man than the Indian.

Considering all these points I draw these conclusions:

1st. The carvings were made in ancient times by an Indian of

superior artistic skill, who had seen a living mammoth, and

who wished to preserve some myth or tradition relating to the

animal, in picture-writing upon his gorget; or,

2d. The carvings were made by an Indian in comparatively recent

times, with the same idea of preserving a myth about the "great

beast," and he was aided in his work by some white man; or,

3d. That the carving is the work of some white man in very

recent times, who may or may not have known of the myth and

tradition of the Indians relating to the "mammoth."

An attempt to read the stone as a pictograph illustrating the

myth of the "great beast" may be going too far, but if it can be

shown to be a piece of Indian work beyond reasonable doubt, the

interpretation of the figures in that connection is certainly

legitimate from the remarkable coincidence between them and the

myth.

I certainly hope you will bring every possible evidence to bear

in your work, and that by a study of many pictographs you will

be able to test the doubtful figures on the stone.

Yours very truly,

[Signed] F. W. PUTNAM,

Curator Peabody Museum.

Extracts from a report of an examination of the Lenape Stone by Dr.

M. E. Wadsworth, of Cambridge, Massachusetts. The answers are Dr.

Wadsworth's.

Q. Are the carvings made by steel or flint instruments?

A. The depth and regularity of the carvings indicate that they were

made by some dulled steel tool like an awl.

Q. Are the carvings later than the fracture of the ends and the middle?

A. Later--for the tool-mark can be seen at one end striking across the

broken surface, and lines crossing the middle fracture do not match on

both sides. On one side they pass down on the rounded and worn surface

of the fracture, below their position on the other side. This is seen

in all the marks (three only) crossing the line of fracture. One other

line sinks down on one side, and ends against the fractured portion

opposite. This appears to have been made after the fracture by holding

the pieces together. It is very remarkable that the line of fracture

should cross the specimen at the only place it could and intersect the

minimum number of the lines of carving. Even in two of those cuts, the

fracture breaks across the point where they cross one another. * * *

[Signed] M. E. WADSWORTH.

Cambridge, Massachusetts,

March 17, 1884.

Extracts from a report of an examination of the Lenape Stone by Mr. J.

P. Iddings, of the U. S. Coast Survey. The answers are Mr. Iddings'.

Q. Can it be decided beyond reasonable doubt whether the carvings were

made with a steel or flint instrument--is there a great probability

either way?

A. I do not know.

Q. Are the carvings beyond a reasonable doubt later than the fracture

in the middle--(or other fractures)?

A. They appear to be later than the middle fracture; they do not lie

at the same depth on the edges of both pieces. The small arrow's shaft

does not appear to have been a continuous line. It is interesting to

note that the middle fracture only crosses three lines on one side and

none on the other side, and that in no other position could one happen

without cutting half a dozen or more. The carvings appear to have been

arranged with reference to the break.

[Signed] JOSEPH P. IDDINGS.

New York, March 24, 1884.

Letter from Dr. F. W. Putnam referring to the two carved stones (figs.

19 and 20) found on the Hansell Farm in the summer of 1884.

CAMBRIDGE, MASS., Oct. 30, 1884.

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