Two singers whose voices have been miraculously preserved, who have

indeed suffered little from the ravages of time, are Marcella Sembrich

and Nellie Melba. Both of these singers, however, have consistently

refrained from misusing their voices (if one may except the one

occasion on which Mme. Melba attempted to sing Brunnhilde in

_Siegfried_ with disastrous results). Mme. Melba (according to Grove's

Dictionary, which, like all other books devoted to the subject of

music, is frequently inaccurate) was born in Australia, May 19, 1859.

Therefore she was 28 years old when she made her debut in Brussels as

Gilda on October 12, 1887. She has used her voice carefully and well

and still sings in concert and opera at the age of 59. With the

advance of age, indeed, her voice began to take on colour. When she

sang here in opera at the Manhattan Opera House in 1906-7 she was in

her best vocal estate. Her voice, originally rather pale, had become

mellow and rich, although it is possible it had lost some of its old

remarkable agility. When last I listened to her in concert, a few

years ago at the Hippodrome, it seemed to me that I had never before

heard so beautiful a voice, and yet Mme. Melba sang in the first

performance of opera I ever attended (Chicago Auditorium; _Faust_,

February 22, 1899).

According to H. T. Finck, Caruso once said, "When you hear that an

artist is going to retire, don't you believe it, for as long as he

keeps his voice he will sing. You may depend upon that." Sometimes,

indeed, longer. Mme. Melba made a belated and unfortunate attempt to

sing Marguerite in _Faust_ with the Chicago Opera Company, Monday

evening, February 4, 1918, at the Lexington Theatre, New York. She

sang with some art and style; her tone was still pure and her

wonderful enunciation still remained a feature of her performance but

scarcely a shadow of the beautiful voice I can remember so well was

left. As if to atone for vocal deficiencies the singer made histrionic

efforts such as she had never deemed necessary during the height of

her career. Her meeting with Faust in the Kermesse scene was

accomplished with modesty that almost became fright. She nearly danced

the jewel song and embraced the tenor with passion in the love duet.

In the church scene, overcome with terror at the sight of

Mephistopheles, she flung her prayer book across the stage.... Her

appearance was almost shocking and the first lines of the part of

Marguerite, "_Non monsieur, je ne suis demoiselle, ni belle_" had a

merciless application. However, the audience received her with

kindness, more with a certain sort of enthusiasm. She reappeared again

in the same opera on Thursday evening, February 14, 1918, but on this

occasion I did not hear her.

Marcella Sembrich was born February 15, 1858. She made her debut in

Athens in _I Puritani_, June 8, 1877, and she made her New York debut

in _Lucia_ October 24, 1883, at the beginning of the first season of

the Metropolitan Opera House. After a long absence she returned to New

York in 1898 as Rosina in _Il Barbiere_. After that year she sang

pretty steadily at the Metropolitan until February 6, 1909, when, at

the age of 51 (or lacking nine days of it), she bid farewell to the

New York opera stage in acts from several of her favourite operas. She

subsequently sang in a few performances of opera in Europe and was

heard in song recital in America. When she left the opera house she

had no rival in vocal artistry; and she had so satisfactorily solved

the problems of style in singing certain kinds of songs that she also

surveyed the field of song recital from a mountain top.... But such a

singer as Mme. Sembrich, who made her appeal through the expression of

the milder emotions, who never, indeed, attempted to touch dramatic

depths, even style, in the end, will not assist. Magnificent Lilli

Lehmann might make a certain effect in _Gotterdammerung_ so long as

she had a leg to stand on or a note to croak, but an adequate delivery

of _Der Nussbaum_ or _Wie Melodien_ demands a vocal control which a

singer past middle age is not always sure of possessing.... After a

long retirement, Mme. Sembrich gave a concert at Carnegie Hall,

November 21, 1915. The house was crowded and the applause at the

beginning must almost have unnerved the singer, who walked slowly

towards the front of the platform as the storm burst and then bowed

her head again and again. Her program on this occasion was not one of

her best. She had not chosen familiar songs in which to return to her

public. This may in a measure account for her lack of success in

always calling forth steady tones. However, on the whole, her voice

sounded amazingly fresh. Her high notes especially rang true and

resonant as ever. Her middle voice showed wear. Her style remained

impeccable, unrivalled.... She announced, following this concert, a

series of four recitals in a small hall and actually appeared at one

of them. This time I did not hear her, but I am told that her voice

refused to respond to her wishes. Nor was the hall filled. The

remaining concerts were abandoned. "Mme. Sembrich has never been a

failure and she is too old to begin now!" she is reported to have said

to a friend.

Emma Calve's date of birth is recorded as 1864 in some of the musical

dictionaries. This would make her 53 years old. Her singing of the

_Marseillaise_ a year ago at the Allies Bazaar at the Grand Central

Palace proved to me that her retirement from the Opera was premature.

Her performances at the Manhattan Opera House in 1906-7 were

memorable, vocally superb. Her Carmen was out of drawing dramatically,

but her Anita and her Santuzza remained triumphs of stage craft.

Emma Eames, born August 13, 1867, is three years younger than Mme.

Calve. She made her debut as Juliette, March 13, 1889. She retired

from the opera stage in 1907-8, although she has sung since then a few

times in concert. Her last appearances at the Opera were made in

dramatic roles, Donna Anna, Leonora (in _Trovatore_), and Tosca, in

contradistinction to the lyric parts in which she gained her early

fame. That she was entirely successful in compassing the breach cannot

be said in all justice. Yet there was a certain distinction in her

manner, a certain acid quality in her voice, that gave force to these

characterizations. Certainly, however, no one would ever have compared

her Donna Anna favourably with her Countess in _Figaro_. Her

performance of _Or sai chi l'onore_ was deficient in breadth of style

and her lack of breath control at this period gave uncertainty to her

execution.

Life teaches us, through experience, that no rule is infallible, but

insofar as I am able to give a meaning to these rambling biographical

notes, collected, I may as well admit, more to interest my reader than

to prove anything, it is the meaning, sounded with a high note of

truth, by Arthur Symons, in the paragraph quoted at the beginning of

this essay. Style is a rare quality in a singer. With it in his

possession an artist may dare much for a long time. Without it he

exists as long as those qualities which are perfectly natural to him

exist. A voice fades, but a manner of applying that voice (even when

there is practically no voice to apply) to an artistic problem has an

indefinite term of life.

Yvette Guilbert once told me that crossing the Atlantic with Duse on

one occasion she had asked the Italian actress if she were going to

include _La Dame aux Camelias_ in her American repertory. "I am too

old to play Marguerite ..." was the sad response. "She was right,"

said Guilbert, in relating the incident, "she was too old; she was

born too old ... in spirit. Now when I am sixty-three I shall begin to

impersonate children. I grow younger every year!"

_September 12, 1917._

Impressions in the Theatre

I

The Land of Joy

_"Dancing is something more than an amusement in Spain. It

is part of that solemn ritual which enters into the whole

life of the people. It expresses their very spirit."_

Havelock Ellis.

An idle observer of theatrical conditions might derive a certain

ironic pleasure from remarking the contradiction implied in the

professed admiration of the constables of the playhouse for the

unconventional and their almost passionate adoration for the

conventional. We constantly hear it said that the public cries for

novelty, and just as constantly we see the same kind of acting, the

same gestures, the same Julian Mitchellisms and George Marionisms and

Ned Wayburnisms repeated in and out of season, summer and winter.

Indeed, certain conventions (which bore us even now) are so deeply

rooted in the soil of our theatre that I see no hope of their being

eradicated before the year 1999, at which date other conventions will

have supplanted them and will likewise have become tiresome.

In this respect our theatre does not differ materially from the

theatres of other countries except in one particular. In Europe the

juxtaposition of nations makes an interchange of conventions possible,

which brings about slow change or rapid revolution. Paris, for

example, has received visits from the Russian Ballet which almost

assumed the proportions of Tartar invasions. London, too, has been

invaded by the Russians and by the Irish. The Irish playwrights,

indeed, are continually pounding away at British middle-class

complacency. Germany, in turn, has been invaded by England (we regret

that this sentence has only an artistic and figurative significance),

and we find Max Reinhardt well on his way toward giving a complete

cycle of the plays of Shakespeare; a few years ago we might have

observed Deutschland groveling hysterically before Oscar Wilde's

_Salome_, a play which, at least without its musical dress, has not, I

believe, even yet been performed publicly in London. In Italy, of

course, there are no artistic invasions (nobody cares to pay for them)

and even the conventions of the Italian theatre themselves, such as

the _Commedia del' Arte_, are quite dead; so the country remains as

dormant, artistically speaking, as a rag rug, until an enthusiast like

Marinetti arises to take it between his teeth and shake it back into

rags again.

Very often whisperings of art life in the foreign theatre (such as

accounts of Stanislavski's accomplishments in Moscow) cross the

Atlantic. Very often the husks of the realities (as was the case with

the Russian Ballet) are imported. But whispers and husks have about as

much influence as the "New York Times" in a mayoralty campaign, and as

a result we find the American theatre as little aware of world

activities in the drama as a deaf mute living on a pole in the desert

of Sahara would be. Indeed any intrepid foreign investigator who

wishes to study the American drama, American acting, and American

stage decoration will find them in almost as virgin a condition as

they were in the time of Lincoln.

A few rude assaults have been made on this smug eupepsy. I might

mention the coming of Paul Orleneff, who left Alla Nazimova with us to

be eventually swallowed up in the conventional American theatre. Four

or five years ago a company of Negro players at the Lafayette Theatre

gave a performance of a musical revue that boomed like the big bell in

the Kremlin at Moscow. Nobody could be deaf to the sounds. Florenz

Ziegfeld took over as many of the tunes and gestures as he could buy

for his _Follies_ of that season, but he neglected to import the one

essential quality of the entertainment, its style, for the

exploitation of which Negro players were indispensable. For the past

two months Mimi Aguglia, one of the greatest actresses of the world,

has been performing in a succession of classic and modern plays (a

repertory comprising dramas by Shakespeare, d'Annunzio, and Giacosa)

at the Garibaldi Theatre, on East Fourth Street, before very large and

very enthusiastic audiences, but uptown culture and managerial acumen

will not awaken to the importance of this gesture until they read

about it in some book published in 1950....

All of which is merely by way of prelude to what I feel must be

something in the nature of lyric outburst and verbal explosion. A few

nights ago a Spanish company, unheralded, unsung, indeed almost

unwelcomed by such reviewers as had to trudge to the out-of-the-way

Park Theatre, came to New York, in a musical revue entitled _The Land

of Joy_. The score was written by Joaquin Valverde, _fils_, whose

music is not unknown to us, and the company included La Argentina, a

Spanish dancer who had given matinees here in a past season without

arousing more than mild enthusiasm. The theatrical impressarii, the

song publishers, and the Broadway rabble stayed away on the first

night. It was all very well, they might have reasoned, to read about

the goings on in Spain, but they would never do in America. Spanish

dancers had been imported in the past without awakening undue

excitement. Did not the great Carmencita herself visit America twenty

or more years ago? These impressarii had ignored the existence of a

great psychological (or more properly physiological) truth: you cannot

mix Burgundy and Beer! One Spanish dancer surrounded by Americans is

just as much lost as the great Nijinsky himself was in an English

music hall, where he made a complete and dismal failure. And so they

would have been very much astonished (had they been present) on the

opening night to have witnessed all the scenes of uncontrollable

enthusiasm--just as they are described by Havelock Ellis, Richard

Ford, and Chabrier--repeated. The audience, indeed, became hysterical,

and broke into wild cries of _Ole! Ole!_ Hats were thrown on the

stage. The audience became as abandoned as the players, became a part

of the action.

You will find all this described in "The Soul of Spain," in

"Gatherings from Spain," in Chabrier's letters, and it had all been

transplanted to New York almost without a whisper of preparation,

which is fortunate, for if it had been expected, doubtless we would

have found the way to spoil it. Fancy the average New York first-night

audience, stiff and unbending, sceptical and sardonic, welcoming this

exhibition! Havelock Ellis gives an ingenious explanation for the fact

that Spanish dancing has seldom if ever successfully crossed the

border of the Iberian peninsula: "The finest Spanish dancing is at

once killed or degraded by the presence of an indifferent or

unsympathetic public, and that is probably why it cannot be

transplanted, but remains local." Fortunately the Spaniards in the

first-night audience gave the cue, unlocked the lips and loosened the

hands of us cold Americans. For my part, I was soon yelling _Ole!_

louder than anybody else.

The dancer, Doloretes, is indeed extraordinary. The gipsy fascination,

the abandoned, perverse bewitchery of this female devil of the dance

is not to be described by mouth, typewriter, or quilled pen. Heine

would have put her at the head of his dancing temptresses in his

ballet of _Mephistophela_ (found by Lumley too indecent for

representation at Her Majesty's Theatre, for which it was written; in

spite of which the scenario was published in the respectable "Revue de

Deux Mondes"). In this ballet a series of dancing celebrities are

exhibited by the female Mephistopheles for the entertainment of her

victim. After Salome had twisted her flanks and exploited the prowess

of her abdominal muscles to perfunctory applause, Doloretes would have

heated the blood, not only of Faust, but of the ladies and gentlemen

in the orchestra stalls, with the clicking of her heels, the clacking

of her castanets, now held high over head, now held low behind her

back, the flashing of her ivory teeth, the shrill screaming, electric

magenta of her smile, the wile of her wriggle, the passion of her

performance. And close beside her the sinuous Mazantinita would flaunt

a garish tambourine and wave a shrieking fan. All inanimate objects,

shawls, mantillas, combs, and cymbals, become inflamed with life, once

they are pressed into the service of these senoritas, languorous and

forbidding, indifferent and sensuous. Against these rude gipsies the

refined grace and Goyaesque elegance of La Argentina stand forth in

high relief, La Argentina, in whose hands the castanets become as

potent an instrument for our pleasure as the violin does in the

fingers of Jascha Heifetz. Bilbao, too, with his thundering heels and

his tauromachian gestures, bewilders our highly magnetized senses.

When, in the dance, he pursues, without catching, the elusive

Doloretes, it would seem that the limit of dynamic effects in the

theatre had been reached.

Here are singers! The limpid and lovely soprano of the comparatively

placid Maria Marco, who introduces figurations into the brilliant

music she sings at every turn. One indecent (there is no other word

for it) chromatic oriental phrase is so strange that none of us can

ever recall it or forget it! And the frantically nervous Luisita

Puchol, whose eyelids spring open like the cover of a Jack-in-the-box,

and whose hands flutter like saucy butterflies, sings suggestive

popular ditties just a shade better than any one else I know of.

But _The Land of Joy_ does not rely on one or two principals for its

effect. The organization as a whole is as full of fire and purpose as

the original Russian Ballet; the costumes themselves, in their

blazing, heated colours, constitute the ingredients of an orgy; the

music, now sentimental (the adaptability of Valverde, who has lived in

Paris, is little short of amazing; there is a vocal waltz in the style

of Arditi that Mme. Patti might have introduced into the lesson scene

of _Il Barbiere_; there is another song in the style of George M.

Cohan--these by way of contrast to the Iberian music), now pulsing

with rhythmic life, is the best Spanish music we have yet heard in

this country. The whole entertainment, music, colours, costumes,

songs, dances, and all, is as nicely arranged in its crescendos and

decrescendos, its prestos and adagios as a Mozart finale. The close of

the first act, in which the ladies sweep the stage with long ruffled

trains, suggestive of all the Manet pictures you have ever seen, would

seem to be unapproachable, but the most striking costumes and the

wildest dancing are reserved for the very last scene of all. There

these bewildering senoritas come forth in the splendourous envelope of

embroidered Manila shawls, and such shawls! Prehistoric African roses

of unbelievable measure decorate a texture of turquoise, from which

depends nearly a yard of silken fringe. In others mingle royal purple

and buff, orange and white, black and the kaleidoscope! The revue, a

sublimated form of zarzuela, is calculated, indeed, to hold you in a

dangerous state of nervous excitement during the entire evening, to

keep you awake for the rest of the night, and to entice you to the

theatre the next night and the next. It is as intoxicating as vodka,

as insidious as cocaine, and it is likely to become a habit, like

these stimulants. I have found, indeed, that it appeals to all classes

of taste, from that of a telephone operator, whose usual artistic

debauch is the latest antipyretic novel of Robert W. Chambers, to that

of the frequenter of the concert halls.

I cannot resist further cataloguing; details shake their fists at my

memory; for instance, the intricate rhythms of Valverde's elaborately

syncopated music (not at all like ragtime syncopation), the thrilling

orchestration (I remember one dance which is accompanied by drum taps

and oboe, nothing else!), the utter absence of tangos (which are

Argentine), and habaneras (which are Cuban), most of the music being

written in two-four and three-four time, and the interesting use of

folk-tunes; the casual and very suggestive indifference of the

dancers, while they are not dancing, seemingly models for a dozen

Zuloaga paintings, the apparently inexhaustible skill and variety of

these dancers in action, winding ornaments around the melodies with

their feet and bodies and arms and heads and castanets as coloratura

sopranos do with their voices. Sometimes castanets are not used;

cymbals supplant them, or tambourines, or even fingers. Once, by some

esoteric witchcraft, the dancers seemed to tap upon their arms. The

effect was so stupendous and terrifying that I could not project

myself into that aloof state of mind necessary for a calm dissection

of its technique.

What we have been thinking of all these years in accepting the

imitation and ignoring the actuality I don't know; it has all been

down in black and white. What Richard Ford saw and wrote down in 1846

I am seeing and writing down in 1917. How these devilish Spaniards

have been able to keep it up all this time I can't imagine. Here we

have our paradox. Spain has changed so little that Ford's book is

still the best to be procured on the subject (you may spend many a

delightful half-hour with the charming irony of its pages for

company). Spanish dancing is apparently what it was a hundred years

ago; no wind from the north has disturbed it. Stranger still, it

depends for its effect on the acquirement of a brilliant technique.

Merely to play the castanets requires a severe tutelage. And yet it is

all as spontaneous, as fresh, as unstudied, as vehement in its appeal,

even to Spaniards, as it was in the beginning. Let us hope that Spain

will have no artistic reawakening.

Aristotle and Havelock Ellis and Louis Sherwin have taught us that the

theatre should be an outlet for suppressed desires. So, indeed, the

ideal theatre should. As a matter of fact, in most playhouses (I will

generously refrain from naming the one I visited yesterday) I am

continually suppressing a desire to strangle somebody or other, but

after a visit to the Spaniards I walk out into Columbus Circle

completely purged of pity and fear, love, hate, and all the rest. It

is an experience.

_November 3, 1917._

II

A Note on Mimi Aguglia

_"Art has to do only with the creation of beauty, whether it

be in words, or sounds, or colour, or outline, or rhythmical

movement; and the man who writes music is no more truly an

artist than the man who plays that music, the poet who

composes rhythms in words no more truly an artist than the

dancer who composes rhythms with the body, and the one is no

more to be preferred to the other, than the painter is to be

preferred to the sculptor, or the musician to the poet, in

those forms of art which we have agreed to recognize as of

equal value."_

Arthur Symons.

The only George Jean, "witty, wise, and cruel," and the "amaranthine"

Louis Sherwin, who understands better than anybody else how to plunge

the rapier into the vulnerable spot and twist it in the wound, making

the victim writhe, have been having some fun with the art of acting

lately, or to be exact, with the art of actors. Now actor-baiting is

no new game; as a winter sport it is as popular as making jokes about

mothers-in-law, decrying the art of Bouguereau or Howard Chandler

Christy, or discussing the methods of Mr. Belasco. Ever so long ago

(and George Henry Lewes preceded him) George Moore wrote an article

called "Mummer Worship," holding the players up to ridicule, but

George really adores the theatre and even acting, goes to the

playhouse constantly, and writes a bad play himself every few years.

None of these has achieved success on the stage. The list includes

_Martin Luther_, written with a collaborator, _The Strike at

Arlingford_, _The Bending of the Bough_ (Moore's version of a play by

Edwin Martyn), a dramatization of "Esther Waters," _Elizabeth Cooper_,

and the fragment, _The Apostle_, on which "The Brook Kerith," was

based. Now he is at work turning the novel back into another play....

When the Sunday editor of a newspaper is at his wit's end he

invariably sends a competent reporter to collect data for a symposium

on one of two topics, Is the author or the player more important? or

Does the stage director make the actor? The amount of amusement this

reporter can derive in gathering indignant replies from mountebanks

and scribblers is only limited by his own sense of humour. Even the

late Sir Henry Irving felt compelled on more than one occasion to

defend his "noble calling."

The actor, when he slaps back, usually overlooks the point at issue,

but sometimes he has something to say over which we may well ponder.

Witness, for example, the following passage, quoted from that justly

celebrated compendium of personal opinions and broad-shaft wit called

"Nat Goodwin's Book": "The average author and manager of today are

prone to advertise themselves as conspicuously as the play (as if the

public cared a snap who wrote the play or who 'presents'). I doubt if

five per cent of the public know who wrote 'The Second Mrs.

Tanqueray,' 'In Mizzoura,' or 'Richelieu,' but they know their stage

favourites. I wonder how many mantels are adorned with pictures of the

successful dramatist and those who 'present' and how many there are on

which appear Maude Adams, Dave Warfield, Billie Burke, John Drew,

Bernhardt, Duse, and hundreds of other distinguished players."

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