But it wasn't a bag-pipe at all. That we discovered when we entered

the room, after passing through the bar in the front. The _bal_ was

conducted in a large hall at the back of the _maison_. In the doorway

lounged an _agent de service_, always a guest at one of these

functions, I found out later. There were rows of tables, long tables,

with long wooden benches placed between them. One corner of the floor

was cleared--not so large a corner either--for dancing, and on a small

platform sat the strangest looking youth, like Peter Pan never to grow

old, like the _Monna Lisa_ a boy of a thousand years, without emotion

or expression of any sort. He was playing an accordion; the bag-pipe,

symbol of the _bal_, hung disused on the wall over his head. His

accordion, manipulated with great skill, was augmented by sleigh-bells

attached to his ankles in such a manner that a minimum of movement

produced a maximum of effect; he further added to the complexity of

sound and rhythm by striking a cymbal occasionally with one of his

feet. The music was both rhythmic and ordered, now a waltz, now a tune

in two-four time, but never faster or slower, and never ending ...

except in the middle of each dance, for a brief few seconds, while the

_patronne_ collected a _sou_ from each dancer, after which the dance

proceeded. All the time we remained never did the musician smile,

except twice, once briefly when I sent word to him by the waiter to

order a _consommation_ and once, at some length, when we departed. On

these occasions the effect was almost emotionally illuminating, so

inexpressive was the ordinary cast of his features. A strange lad; I

like to think of him always sitting there, passively, playing the

accordion and shaking his sleigh-bells. He suggested a static picture,

a thing of always, but I know it is not so, for even the next summer

he had disappeared along with the _bal_ and now he may have been shot

in the Battle of the Marne or he may have murdered his _gigolette_ and

been transported to one of the French penal colonies.... An _apache,

en musicien!_ ... black cloth around his throat, hair parted in the

middle, _velours_ trousers; a _vrai apache_ I tell you, a cool,

cunning creature, shredded with cocaine and absinthe, monotonous in

his virtuosity, playing the accordion. He had begun before we arrived

and he continued after we left. I like to think of him as always

playing, but it is not so....

As for the dancers, they were of various kinds and sorts. The women

had that air which gave them the stamp of a quarter; they wore loose

_blouses_, tucked in plaid skirts, or dark blue skirts, or

multi-coloured calico skirts (if you have seen the lithographs of

Steinlen you may reconstruct the picture with no difficulty) and they

danced in that peculiar fashion so much in vogue in the Northern

outskirts of Paris. The men seized them tightly and they whirled to

the inexorable music when it was a waltz, whirled and whirled, until

one thought of the Viennese and how they become as dervishes and

Japanese mice when one plays Johann Strauss. But in the dances in

two-four time their way was more our way, something between a

one-step, a mattchiche, and a tango, with strange fascinating steps of

their own devising, a folk-dance manner.... Yes, under their feet, the

dance became a real dance of the people and, when we entered into it,

our feet seemed heavy and our steps conventional, although we tried

to do what they did. (How they did laugh at us!) And the strange

youth emphasized the effect of folk-dancing by playing old _chansons

de France_ which he mingled with his repertory of _cafe-concert_ airs.

And there was achieved that wonderful thing (to an artist) a mixture

of _genres_--intriguing one's curiosity, awakening the most dormant

interest, and inspiring the dullest imagination.

This was my first night at a _bal musette_ and my last in that year,

for shortly afterwards I left for Italy and in Italy one does not

dance. But the next season found me anxious to renew the adventure, to

again enjoy the pleasures of the _bal musette_. I have said I was

perhaps wrong in recalling the street as the Rue Jessaint, or perhaps

the old _maison_ had disappeared. At any rate, when I searched I could

not find the _bal_, not even the bar. So again I appealed for help,

this time to a chauffeur, who drove me to the opposite side of the

city, to the _quartier_ of the _Halles_.... And I was beginning to

think that the man had misunderstood me, or was stupid. "He will take

me to a cabaret, l'Ange Gabriel or"--and I rapidly revolved in my mind

the possibilities of this quarter where the _apaches_ come to the

surface to feel the purse of the tourist, who buys drinks as he

listens to stories of murders, some of which have been committed, for

it is true that some of the real _apaches_ go there (I know because my

friend Fernand did and it was in l'Ange Gabriel that he knocked all

the teeth down the throat of Angelique, _sa gigolette_. You may find

the life of these creatures vividly and amusingly described in that

amazing book of Charles-Henry Hirsch, "Le Tigre et Coquelicot" It is

the only book I have read about the _apaches_ of modern Paris that is

worth its pages). But the idea of l'Ange Gabriel was not amusing to me

this evening and I leaned forward to ask my chauffeur if he had it in

mind to substitute another attraction for my desired _bal musette_.

His reply was reassuring; it took the form of a gesture, the waving of

a hand towards a small lighted globe depending over the door of a

little _marchand de vin_. On this globe was painted in black letters

the single word, _bal_. We were in the narrow Rue des Gravilliers--I

was there for the first time--and the _bal_ was the Bal des

Gravilliers.

The bar is so small, when one enters, that there is no intimation of

the really splendid aspect of the dancing room. For here there are two

rooms separated by the dancing floor, two halls filled with tables,

with long wooden benches between them. Benches also line the walls,

which are white with a grey-blue frieze; the lighting is brilliant.

The musicians play in a little balcony, and here there are two of

them, an accordionist and a guitarist. The performer on the accordion

is a _virtuoso_; he takes delight in winding florid ornament, after

the manner of some brilliant singer impersonating Rosina in _Il

Barbiere_, around the melodies he performs. As in the Rue Jessaint a

_sou_ is demanded in the middle of each dance. But there comparison

must cease, for the life here is gayer, more of a character. The types

are of the _Halles_.... There are strange exits....

A short woman enters; "_elle s'avance en se balancant sur ses hanches

comme une pouliche du haras de Cordoue_"; she suggests an operatic

Carmen in her swagger. She is slender, with short, dark hair, cropped

_a la_ Boutet de Monvel, and she flourishes a cigarette, the smoke

from which wreathes upward and obscures--nay makes more subtle--the

strange poignancy of her deep blue eyes. Her nose is of a snubness. It

is the _mome_ Estelle, and as she passes down the narrow aisle,

between the tables, there is a stir of excitement.... The men raise

their eyes.... Edouard, _le petit_, flicks a _louis_ carelessly

between his thumb and fore-finger, with the long dirty nails, and

then passes it back into his pocket. Do not mistake the gesture; it

is not made to entice the _mome_, nor is it a sign of affluence; it is

Edouard's means of demanding another _louis_ before the night is up,

if it be only a "_louis de dix francs_." Estelle looks at him boldly;

there is no fear in her eyes; you can see that she would face death

with Carmen's calm if the Fates cut the thread to that effect.... The

music begins and Estelle dances with Carmella, _l'Arabe_. Edouard

glowers and pulls his little grey cap down tower.... It is a waltz....

Suddenly he is on the floor and Estelle is pressed close to his

body.... Carmella sits down. She smiles, and presently she is dancing

with Jean-Baptiste.... Estelle and Edouard are now whirling, whirling,

and all the while his dark eyes look down piercingly into her blue

eyes. The music stops. Estelle fumbles in her stocking for two _sous_.

Edouard lights a _Maryland_.

There is a newcomer tonight. (I am talking to the _agent de service_.)

She is of a youth and she is certainly from Brittany. I see her

sitting in a corner, waiting for something, trying to know. "She will

learn," says my friend, "She will learn to pay like the others." That

is the _gros_ Pierre who regards her. He twirls his moustache and

considers, and in the end he lumbers to her and asks her to dance.

She is willing to do so, but the intensity of Pierre frightens her,

frightens and intrigues.... There is a sign on the wall that one must

not stamp one's feet, but no other prohibition.... He twists her

finger purposely as they whirl ... and whirl. She cowers. _Gros_

Pierre is very big and strong. "_T'es bath, mome_," I hear him say, as

they pass me by.... The dance over, he towers above her for a brief

second before he swaggers out.... Estelle smiles. Her lips move and

she speaks quickly to Edouard, _le petit_.... He does not listen. Why

should he listen to his _gigolette_? She is wasting her time here

anyway. He becomes impatient.... Carmella smiles across the room in a

brief second of chance and Estelle answers the smile. Carmella holds

up three fingers (it is now 1.30). Estelle nods her head quickly. The

musicians are always playing, except in the middle of the dance when

_madame, la patronne_, gathers in the _sous_.... Only from one she

takes nothing.... He is twenty and very blonde and he is dancing with

_Madame_.... Between dances she pays his _consommations_.... Estelle

rises slowly and walks out while Carmella, _l'Arabe_, follows her with

his eyes. Edouard, _le petit_, lights a _Maryland_ and poises a

_louis_ between his thumb and fore-finger, the nails of which are

long and dirty.... The music is always playing.... The little girl

from Brittany is again alone in the corner. There is fear in her face.

She is beginning to know. She summons her courage and walks to the

door, on through.... The _agent de service_ twirls his moustache and

points after her. "She soon will know." I follow. She hesitates for a

second at the street door and then starts towards the corner.... She

reaches the corner and passes around it.... I hear a scream ... the

sound of running footsteps ... the beat of a horse's hoofs ... the

rolling of wheels on the cobble stones....

_November 11, 1915._

Music and Cooking

_"Give me some music,--music, moody food

Of us that trade in love."_

Shakespeare's _Cleopatra_.

Music and Cooking

It is my firm belief that there is an intimate relationship between

the stomach and the ear, the saucepan and the crotchet, the mysteries

of Mrs. Rorer and the mysteries of Mme. Marchesi. It has even occurred

to me that one of the reasons our American composers are so barren in

ideas is because as a race we are not interested in cooking and

eating. Those countries in which music plays the greater part in the

national life are precisely those which are the most interested in the

culinary art. The food of Italy, the cooking, is celebrated; every

peasant in that sunny land sings, and the voices of some Italians have

reverberated around the world. The very melodies of Verdi and Rossini

are inextricably twined in our minds around memories of _ravioli_ and

_zabaglione_. _Vesti la Giubba_ is _spaghetti_. The composers of these

melodies and their interpreters alike cooked, ate, and drank with joy,

and so they composed and sang with joy too. Men with indigestion may

be able to write novels, but they cannot compose great music.... The

Germans spend more time eating than the people of any other country

(at least they did once). It is small occasion for wonder, therefore,

that they produce so many musicians. They are always eating, mammoth

plates heaped high with Bavarian cabbage, _Koenigsberger Klopps_,

_Hasenpfeffer_, noodles, sauerkraut, _Wiener Schnitzel_ ... drinking

seidels of beer. They escort sausages with them to the opera. All the

women have their skirts honeycombed with capacious pockets, in which

they carry substantial lunches to eat while Isolde is deceiving King

Mark. Why, the very principle of German music is based on a theory of

well-fed auditors. The voluptuous scores of Richard Wagner, Richard

Strauss, Max Schillings and Co. were not written for skinny,

ill-nourished wights. Even Beethoven demands flesh and bone of his

hearers. The music of Bach is directly aimed against the doctrine of

asceticism. "The German capacity for feeling emotion in music has

developed to the same extent as the capacity of the German stomach for

containing food," writes Ernest Newman, "but in neither the one case

nor the other has there been a corresponding development in refinement

of perceptions. German sentimental music is not quite as gross as

German food and German feeding, but it comes very near to it

sometimes.... 'The Germans do not taste,' said Montaigne, 'they gulp.'

As with their food, so with the emotions of their music. So long as

they get them in sufficient mass, of the traditional quality, and with

the traditional pungent seasoning, they are content to leave piquancy

and variety of effect to others."... Once in Munich in a second

storey window of the Bayerischebank I saw a small boy, about ten years

old, sitting outside on the sill, washing the panes of glass. Opposite

him on the same sill a dachshund reposed on her paws, regarding her

master affectionately. Between the two stood a half-filled toby of

foaming Lowenbrau, which, from time to time, the lad raised to his

lips, quaffing deep draughts. And when he set the pot down he whistled

the first subject of Beethoven's _Fifth Symphony_. On Sunday

afternoons, in the gardens which invariably surround the Munich

breweries, the happy mothers, who gather to listen to the band play

while they drink beer, frequently replenish the empty nursing bottles

of their offspring at the taps from which flows the deep brown

beverage.... The food of the French is highly artificial, delicately

prepared and served, and flavoured with infinite art: _vol au vent a

la reine_ and Massenet, _petits pois a l'etuvee_ and Gounod, _oeuf

Ste. Clotilde_ and Cesar Franck, all strike the tongue and the ear

quite pleasantly. Des Esseintes and his liqueur symphony were the

inventions of a Frenchman.... Hungarian goulash and Hungarian

rhapsodies are certainly designed to be taken in conjunction....

Russian music tastes of _kascha_ and _bortsch_ and vodka. The happy,

hearty eaters of Russia, the drunken, sodden drinkers of Russia are

reflected in the scores of _Boris Godunow_ and _Petrouchka_.... In

England we find that the great English meat pasties and puddings

appeared in the same century with the immortal Purcell.... But in

America we import our cooks ... and our music. As a race we do not

like to cook. We scarcely like to eat. We certainly do not enjoy

eating. We will never have a national music until we have national

dishes and national drinks and until we like good food. It is

significant that our national drinks at present are mixed drinks, the

ingredients of which are foreign. It is doubly significant that that

section of the country which produces chicken _a la Maryland_, corn

bread, beaten biscuit, mint juleps, and New Orleans fizzes has

furnished us with the best of such music as we can boast. Maine has

offered us no _Suwanee River_; we owe no _Swing Low, Sweet Chariot_ to

Nebraska. The best of our ragtime composers are Jews, a race which

regards eating and cooking of sufficient importance to include rules

for the preparation and disposition of food in its religious tenets.

Most musicians and those who enjoy listening to music, like to eat

(this does not mean that people who like to eat always desire to

listen to music at the same time, but nowadays one has little choice

in the matter); what is more pregnant, most of them like to cook. We

may include even the music critics, one of whom (Henry T. Finck) has

written a book about such matters. The others eat ... and expand.

James Huneker devotes sixteen pages of "The New Cosmopolis" to the

"maw of the monster." And as H. L. Mencken has pointed out, "The

Pilsner motive runs through the book from cover to cover." Dinners are

constantly being given for the musicians and critics to meet and talk

over thirteen courses with wine. You may read Mr. Krehbiel's glowing

accounts of the dinner given to Adelina Patti (a dinner referred to in

Joseph Hergesheimer's lyric novel, "The Three Black Pennys") on the

occasion of her twenty-fifth anniversary as a singer, of the dinner to

Marcella Sembrich to mark her retirement from the opera stage, and of

a dinner to Teresa Carreno when she proposed a toast to her three

husbands.... Go to the opera house and observe the lady singers, with

their ample bosoms and their broad hips, the men with their expansive

paunches ... and use your imagination. Why is it, when a singer is

interviewed for a newspaper, that she invariably finds herself tired

of hotel food and wants an apartment of her own, where she can cook to

her stomach's content? Why are the musical journals and the Sunday

supplements of the newspapers always publishing pictures of contralti

with their sleeves rolled back to the elbows, their Poiret gowns

(cunningly and carefully exhibited nevertheless) covered with aprons,

baking bread, turning omelettes, or preparing clam broth Uncle Sam?

You, my reader, have surely seen these pictures, but it has perhaps

not occurred to you to conjure up a reason for them.

Edgar Saltus says: "A perfect dinner should resemble a concert. As the

_morceaux_ succeed each other, so, too, should the names of the

composers." Few dinners in New York may be regarded as concerts and

still fewer restaurants may be looked upon as concert halls, except,

unfortunately, in the literal sense. However, if you can find a

restaurant where opera singers and conductors eat you may be sure it

is a good one. Huneker describes the old Lienau's, where William

Steinway, Anton Seidl, Theodore Thomas, Scharwenka, Joseffy, Lilli

Lehmann, Max Heinrich, and Victor Herbert used to gather. Follow

Alfred Hertz and you will be in excellent company in a double sense.

Then watch him consume a plateful of Viennese pastry. If you have ever

seen Emmy Destinn or Feodor Chaliapine eat you will feel that justice

has been done to a meal. I once sat with the Russian bass for twelve

hours, all of which time he was eating or drinking. He began with six

plates of steaming onion soup (cooked with cheese and toast). The old

New Year's eve festivities at the Gadski-Tauschers' resembled the

storied banquets of the middle ages.... Boars' heads, meat pies,

_salade macedoine_, _coeur de palmier_, _hollandaise_ were washed down

with magnums and quarts of Irroy brut, 1900, Pol Roger, Chambertin,

graceful Bohemian crystal goblets of Liebfraumilch and Johannisberger

Schloss-Auslese. Mary Garden once sent a jewelled gift to the _chef_

at the Ritz-Carlton in return for a superb fish sauce which he had

contrived for her. H. E. Krehbiel says that Brignoli "probably ate as

no tenor ever ate before or since--ravenously as a Prussian dragoon

after a fast." _Peche Melba_ has become a stable article on many menus

in many cities in many lands. Agnes G. Murphy, in her biography of

Mme. Melba, says that one day the singer, Joachim, and a party of

friends stopped at a peasant's cottage near Bergamo, where they were

regaled with such delicious macaroni that Melba persuaded her friends

to return another day and wait while the peasant taught her the exact

method of preparing the dish. In at least one New York restaurant

_oeuf Toscanini_ is to be found on the bill. I have heard Olive

Fremstad complain of the cooking in this hotel in Paris, or that hotel

in New York, or the other hotel in Munich, and when she found herself

in an apartment of her own she immediately set about to cook a few

special dishes for herself.

Two musicians I know not only keep restaurants in New York, but

actually prepare the dinners themselves. One of them is at the same

time a singer in the Metropolitan Opera Company. Have you seen Bernard

Begue standing before his cook stove preparing food for his patrons?

His huge form, clad in white, viewed through the open doorway

connecting the dining room with the kitchen, almost conceals the great

stove, but occasionally you can catch sight of the pots and pans, the

_casseroles_ of _pot-au-feu_, the roasting chicken, the filets of

sole, all the ingredients of a dinner, _cuisine bourgeoise_ ... and

after dining, you can hear Begue sing the Uncle-priest in _Madama

Butterfly_ at the Opera House.

Or have you seen Giacomo (and have not Meyerbeer and Puccini been

bearers of this name?) Pogliani turning from the _spaghetti_ theme

chromatically to that of the _risotto_, the most succulent and

appetizing _risotto_ to be tasted this side of Bonvecchiati's in

Venice ... or the _polenta_ with _funghi_.... But, best of all, the

roasts, and were it not that the Prince Troubetskoy is a vegetarian

you would fancy that he came to Pogliani's for these viands. And it

must not be forgotten that this supreme cook is--or was--a bassoon

player of the first rank, that he is a graduate of the Milan

Conservatory. The bassoon is a difficult instrument. It is sometimes

called the "comedian of the orchestra," but there are few who can play

it at all, still fewer who can play it well. Bassoonists are highly

paid and they are in demand. Walter Damrosch used to say that when he

was engaging a bassoon player he would ask him to play a passage from

the bassoon part in _Scheherazade_. If he could play that, he could

play anything else written for his instrument. Pogliani gave up the

bassoon for the fork, spoon, and saucepan. Like Prospero he buried his

magic wand and in Viafora's cartoon the instrument lies idle in the

cobwebs.

Charles Santley's "Reminiscences" and "Student and Singer" are full of

references to food: "ox-hearts, stuffed with onions," "a joint of

meat, well cooked, with a bright brown crust which prevented the

juices escaping," "a splendid shoulder of mutton, a picture to behold,

and a _peas pudding_," and "whaffles" are a few of the dishes referred

to with enthusiasm. In America a newspaper gravely informed its

readers that "Santley says squash pie is the best thing to sing on he

knows!" Santley was a true pantophagist, but he was worsted in his

first encounter with the American oyster: "I had often heard of the

celebrated American oyster, which half a dozen people had tried to

swallow without success, and was anxious to learn if the story were

founded on fact. Cummings conducted me to a cellar in Broadway, where,

upon his order, a waiter produced two plates, on which were half a

dozen objects, about the size and shape of the sole of an ordinary

lady's shoe, on each of which lay what appeared to me to be a very

bilious tongue, accompanied by smaller plates containing shredded

white cabbage raw. I did not admire the look of the repast, but I

never discard food on account of looks. I took up an oyster and tried

to get it into my mouth, but it was of no use; I tried to ram it in

with the butt-end of the fork, but all to no purpose, and I had to

drop it, and, to the great indignation of the waiter, paid and left

the oysters for him to dispose of as he might like best. I presume

those oysters are eaten, but I cannot imagine by whom; I have rarely

seen a mouth capable of the necessary expansion. I soon found out that

there were plenty of delicious oysters in the States within the

compass of ordinary jaws."

J. H. Mapleson says in his "Memoirs" that at the Opera at Lodi, where

he made his debut as a tenor, refreshments of all kinds were served to

the audience between the acts and every box was furnished with a

little kitchen for cooking macaroni and baking or frying pastry. The

wine of the country was drunk freely, not out of glasses, but "in

classical fashion--from bowls." Mapleson also tells us that Del Puente

was a "very tolerable cook." On one trying occasion he prepared

macaroni for his impressario. Michael Kelly declares that the sight of

Signor St. Giorgio entering a fruit shop to eat peaches, nectarines,

and a pineapple, was really what stimulated him to study for a career

on the stage. "While my mouth watered, I asked myself why, if I

assiduously studied music, I should not be able to earn money enough

to lounge about in fruit-shops, and eat peaches and pineapples as

well as Signor St. Giorgio...."

The Merry-Go-Round · 第 6 / 15 段