PALOO AND WHAT HAPPENED THERE.

Paloo is one of the oldest cities in Armenia. It had 15,000 population,

5,000 Armenians and 10,000 Mohammedans, and there were over forty

Armenian villages in the district around. About 5,000 Christians were

killed during the recent massacre.

Personal Letters From Paloo.

December 15, 1895.

"Paloo is in a miserable condition. All the houses and shops have

been robbed. About 2,000 persons have perished, and few have

survived this great ruin; but we thank God all our family is

in safety. Just to-day I received a letter from our home; they

write: 'We are alive, but hungry.' They have no bread to eat,

and no clothes to wear; our only hope is God. If the country is

soon reformed we can get our living, but if not we shall all

perish. Turks, Kurds, and soldiers united, plundered, robbed,

and burned the houses of Paloo and the neighboring villages. You

can guess very well who has given the order."

A personal letter received by the Armenian Relief Association, in this

city, under date of Paloo, Armenia, November 24, presents an awful

picture of the horrors to which the people there are subjected. The

letter is in part as follows:--

"On November 3, the Turks of the town armed themselves, attacked

the stores, plundered their contents, and killed those who

attempted to defend themselves. A few days later the Turks left the

town, joined a band of 10,000 Kurds, and began a general assault

upon the surrounding villages, pillaging and burning the houses,

and killing all the men. They poured kerosene oil on all the

stored grain and set it on fire, and mixed the flour with filth,

so that it could not be used. The beautiful women were delivered

to the Kurds, who committed the most indescribable outrages. Many

were carried off to slavery, and forced to accept Mohammedanism.

"In Habab Village, where the people defended themselves for

six days, the government soldiers were called to the aid of the

Kurds, and the united forces overpowered the village and burned

all except fifteen of their three hundred houses.

"All of the forty-one Armenian villages around Paloo are in ashes,

the fields laid waste, and the inhabitants massacred. Nothing is

left but death and desolation.

"On November 11, 10,000 armed Kurds fell upon the city of

Paloo. They plundered the houses, even pulling down the walls with

hooks to discover anything valuable that might be hidden. All the

large houses were burned. Ten of the wealthy Armenians, who have

always cared for the poor, and sheltered the distressed, are left

without a pair of shoes or a blanket, 1,732 men were butchered

in cold blood, and of the 10,000 population, two hundred men only

are left, saved on condition that they serve the Turks as slaves.

"More than 5,000 women and children are left without any means

of living. They are begging from door to door for even a meagre

pittance of bran, which is all that is left, and every day death

claims more and more of the victims by starvation. All of the more

beautiful women have been taken by the Kurds. The Armenian youths

who have been forced to accept Mohammedanism are also forced to

take Turkish wives to prove their sincerity.

"All of my relations, save two, have been killed in my

presence. Our priests have all been butchered, except one, who

was forced to accept Islamism. Our churches have been turned into

mosques, where the remaining women and old men are compelled to

go and be taught Islam by the Mohammedan priest."

But here is another letter, from an Armenian mother to her son in

this country, which brings us still closer to the actual horrors, for

this woman was herself a victim--turned at a blow from a comfortable

matron to a naked beggar, in winter, among the ruins of her village,

her own friends killed, herself foully abused. Read this, and then

talk, if you dare, about "exaggerated accounts"!

"December 12, 1895.

"My Dear Son:--

"We received your letter dated November 14th, which we read

with great pleasure. You asked for information about us, as to

how we are, etc. Except your father, we are all still alive,

with our relatives, and long to see you very much. It is very

hard to describe with the pen all the misfortunes that we have

undergone. They cannot be told; but since you are very eager to

know, I will try to write it down for you very briefly. My dear

son, on Tuesday, November 28th, they took by force the oxen that

are used for ploughing the fields. Until the evening of that

day they gathered all the oxen for ploughing from Paloo and the

neighboring Armenian villages, and took them for themselves, and

gave us notice that they should attack the village. Wednesday

morning all the people of the surrounding Turkish villages

gathered round about our village, and our village was besieged

until about noontime. From ten to fifteen persons were killed

up to that time from our side, and the village was surrounded

by more than twenty-two thousand Turks and Kurds, who bear

arms. It was impossible for us to protect our village. We

applied to the government, there was no government to hear us;

despair reigned in the hearts of all. They fought until evening,

and before they had reached us, we, all the villagers, left

everything, even not taking bread for one meal with us, went

to the monastery and left the village to the Turks. We passed

the night in the monastery, hungry and thirsty; the number of

the killed reached to thirty by morning. Then we learned that it

was not safe, even in the monastery, although they had plundered

it two or three times. Thursday, by noontime, the monastery was

full of villagers. At noon there was a blow on the door of the

monastery. Ravenous Turks, Zazes, and others were besieging the

building. Until evening they beat at the iron door to break it;

fifteen persons were at it, but it was impossible for them to open

it. Within, the shrieks and the cries of the people reached up to

heaven. Men, in order to save their lives, dressed themselves in

women's clothes, and covered their heads. Your brother wrapped

his moustaches so thickly that he should not be known, as the

Turks were after him by name. About 3 p. m., when the Turks

saw that it was not possible for them to open the gate of the

monastery, they broke in one of the stones in the wall, and the

plunderers entered.... I cannot describe here the sufferings

of the people.... Within one hour they robbed and violated a

population of 1,500 people, five times each woman, married or

maiden, and then left the monastery. The villagers, every one

to save her or his life, left everything, property, cattle,

merchandise, and provisions, and fled, the man leaving his wife,

the wife her child, the son his mother, the brother his sister,

and they dispersed in the adjoining mountains, plains, valleys,

and hills, with only their under-garments on, as the Turks and

Kurds had stripped them of everything else. Friday morning the

number of the killed had reached about fifty. Your father was

shot on the plain of Sacrat, but the wound was not dangerous. For

three days the people gathered in Sacrat, hungry and thirsty;

from Sacrat they were given over to the Zazes, to take them to

the city.... I can not write down here all the things we endured

at the hands of the Zazes.... Finally, after we had suffered

unmentionable cruelties, being twice plundered in the city and

violated, three brides and maidens were carried away as slaves by

the Kurds, more than one hundred persons were martyred, among whom

were two priests, and the rest were forced to accept Mohammedanism,

and after that the massacre ceased. For twenty days we remained in

the city, naked, hungry, and thirsty, also hopeless. The city was

rescued from the massacre after having suffered the loss of six

hundred houses, together with all the property of the shops and

stores, and the total sum of the martyred being 2,000. Our village

was given over to be burned for twenty days successively. Out

of two hundred houses, there are hardly thirty left sound; the

rest are all razed to the ground.... The rest of this story will

follow by next mail. I wanted to tell you a little about our hard

situation. Saved with only our undergarments, hungry and thirsty,

our whole family came back from the city, among the ruins. I,

your mother, had to go begging wholly naked and barefoot to the

familiar Kurd neighbors. I had only one shirt, which I made into a

bag to put the things in which I begged from the Kurds. For fifty

days I have provided thus for the family; after this I commit it

to your care; you know best what to do. We have not got even a head

covering; nothing to carry the water home in from the fountain. It

is the month of December, and you know well it is the first month

of the winter; we have two and a half months yet before coming

to the spring. We are all of us very, very, hungry. Those Turks

who were so friendly before have turned now not to know us, they

don't even give a penny. We have no hope from anywhere else; if

you do not come to our help, we shall perish! perish! perish! We,

with all the villagers shall die. Behold the description of our

misery. Read this to all the villagers that are there with you,

and notify them that all of you must be the helpers and deliverers

of our people, especially to us who are all helpless and on the

verge of starvation. Send us help. I remain

"Your affectionate mother."

Armenia and Her People; or, The Story of Armenia by an Armenian · 第 107 / 196 题