ENGLAND AND THE ARMENIAN QUESTION.

If England had wished to solve this question, she could have done it

long ago; but she never cared to. When Mr. Gladstone was in power,

he tried to do it, but his Cabinet overbore him. He did, however,

show by isolated cases what power England had if she chose to

exercise it. After I was banished by the Turkish government, two

native Christian ministers supplied my pulpit. They were sentenced

to death on a false charge, but Gladstone threatened the Sultan,

and the latter commuted the sentence to banishment. These ministers

were Professors Thoumaian and Kayayian, who are now in England with

their families. What could be done on a small scale could be done on

a large one. I will give here some of the speeches of Gladstone on the

Armenian question; then compare Lord Salisbury with him and his policy.

W. E. Gladstone.

He assails Turkey's Intolerable Misgovernment and Emphasizes the

Value of Impartial American Testimony.

[By Cable to The New York Herald.]

London, Aug. 6, 1895.--A pro-American meeting, presided

over by the Duke of Westminster, was held at Chester this

afternoon. Mr. Gladstone was among those present, and upon entering

the hall was received with great enthusiasm.

In addressing the meeting, Mr. Gladstone said he had attended

rather to meet the expectation that he would be present than

because he had any important contribution to make to the

discussion of the subject under consideration. The question

before the meeting, he said, was not a party question, neither

was it strictly a religious question, although the sufferers,

on whose behalf the meeting was called, were Christians. The evil

arose from the fact that the sufferers were under an intolerably

bad government--one of the worst, in fact, that ever existed. A

resolution would be proposed presenting, with justice and firmness,

the true view of the matter. Mr. Gladstone added that as America

had no political interest in the Levant her witnesses were doubly

entitled to credit.

Important Treaty Provisions.

The treaty of 1856, Mr. Gladstone continued, gave the powers

the right to march into Armenia and take the government of the

country out of the hands of Turkey, and under the treaty of 1878

the Sultan was bound to carry out reforms. The ex-Premier made

three proposals:--First, that the demands of the powers should

be moderate; second, that no promises of the Turkish authorities

should be accepted; and third, that the powers should not fear

the word "coercion."

"We have reached a critical position," said Mr. Gladstone,

in conclusion, "and the honor of the powers is pledged to the

institution of reforms in Armenia."

A resolution was then proposed expressing the conviction that

the government would have the support of the entire nation in any

measures it might adopt to secure in Armenia reforms guaranteeing

to the inhabitants safety of life, honor, religion, and property,

and that no reforms can be effected which are not placed under the

continuous control of the great powers of Europe. The resolution

was seconded by the Rev. Canon Malcolm MacColl, and was adopted.

Says Baseness and Villany Have Reached a Climax in Turkey's Treatment

of Armenia.

[From The New York Herald.]

London, Dec. 27, 1895.--Murad Bey, formerly Ottoman Commissioner

of the Turkish debt, who recently fled from Constantinople to

Paris, sent to Mr. Gladstone a few days ago a pamphlet which

he had published in Paris, entitled "The Yildiz Palace and the

Sublime Porte," with a view to enlightening public opinion on

Turkish affairs. In the course of his reply acknowledging the

receipt of the pamphlet, Mr. Gladstone disavowed any feeling of

enmity toward the Turks and Mussulmans generally. He said:--"I have

felt it my duty to make it known that the Mohammedans, including

the Turks, suffer from the bad government of the Sultan. I have

heartily wished success to every effort made toward ending the

great evil. Still, Turks and other Mohammedans are not, so far

as I know, plundered, raped, murdered, starved, and burned;

but this is the treatment that the Sultan knowingly deals out

to his Armenian subjects daily. There are degrees of suffering,

degrees of baseness and villany among men, and both seem to have

reached their climax in the case of Armenia."

His Masterly Speech in Chester Re-enforced with a letter to a Turk.

[From The New York Sun.]

London, Aug. 10.--Once more have the wonderful power and the true

greatness of England's Grand Old Man been demonstrated in the

remarkable revival of popular interest in the fate of Armenia. The

whole nation is marveling over his great speech at Chester, and

there are no words, even among those who have always been his

political opponents, save those of sympathy and admiration. Nobody

is any longer foolish enough to deny the main features of the

fearful atrocities in Armenia, and there is no possible doubt of

the accuracy of the latest reports that thousands near the scene

of the massacres are perishing of starvation.

The only protest against Mr. Gladstone's speech has been a long

letter from Khalef Khalid, a conspicuous Turk, who asks the Grand

Old Man why he hates and denounces the Turks so indiscriminately,

when as many and as great outrages against the Mohammedans have

been perpetrated by Christians as were ever committed by the

subjects of Islam.

Mr. Gladstone's reply was made public to-day. It is one of the

most pointed epistles the old man ever wrote. He says:--"I entirely

disclaim the hatred and hostility to the Turks, or any race of men,

which you ascribe to me. I do not doubt that you write in entire

good faith, but your statements of facts are unauthenticated. I

proceed only upon authenticated statements. I make no charge

against the Turks at large, but against a Turkish government. I

make the charges which they have been proved guilty of by public

authority. In my opinion, I have been a far better friend to the

Ottoman Empire than have the Sultan and his advisers. I have

always recommended the granting of reasonable powers of local

self-government, which would have saved Turkey from terrible

losses. This good advice has been spurned, and in consequence

Turkey has lost 18,000,000 of people, and may lose more. Pray

weigh these words."--

The birthday of the Ex-Premier was made the occasion for an

anti-Turkish demonstration.

Outrages and Abominations of 1876 in Bulgaria Repeated in Armenia

in 1894.

[From The New York Herald.]

London, Dec. 29, 1894.--Mr. Gladstone celebrated his eighty-fifth

birthday to-day, and was the recipient of hundreds of letters

and telegrams of congratulation and parcels containing birthday

gifts. Mr. Gladstone was in remarkably good health and spirits,

and, despite the stormy weather, drove through the village of

Hawarden to the church, where he met a deputation of Armenian

Christians from Paris and London. The deputation presented a

silver chalice to the church. The chalice was presented to the

Rev. Stephen Gladstone, son of the ex-Premier, and rector of the

Hawarden church, in recognition of the interest his father has

taken in the Armenian outrages. Mr. Gladstone, in his reply to the

deputation's address, said that it was not their duty to assume

that all the allegations of outrages were true, but rather to await

the result of the inquiry which had been instituted. However, he

said, the published accounts pointed strongly to the conclusion

that the outrages, sins, and abominations committed in 1876

in Bulgaria had been repeated in 1894 in Armenia. Continuing,

Mr. Gladstone said: "Don't let me be told that one nation has no

authority over another. Every nation, aye, every human being,

has authority in behalf of humanity and justice." He had been

silent, he said, because he had full confidence that the government

knew its duty. If the allegations made should prove to be true,

it was time that the execration of humanity should force itself

upon the ears of the Sultan of Turkey, and make him sensible of

the madness of such a course as was being pursued. Mr. Gladstone,

in conclusion, said:--"The history of Turkey is a sad and painful

one. The Turkish race has not been without remarkable, even fine

qualities, but from too many points of view it has been a scourge

which has been made use of by a wise Providence for the sins

of the world. If these tales of murder, violation, and outrage

be true, well, then, they cannot be overlooked, nor can they be

made light of. I have lived to see the Empire of Turkey in Europe

reduced to less than one-half of what it was when I was born. And

why? Simply because of its misdeeds, and the great record written

by the hand of Almighty God against its injustice, lust, and most

abominable cruelty. I hope and feel sure that the government of

Great Britain will do everything that can be done to pierce to

the bottom of this mystery, and make the facts known to the world.

"If happily (I speak hoping against hope) the reports be disproved

or mitigated, let us thank God. If, on the other hand, they

be established, it will more than ever stand before the world

that there is a lesson, however severe it may be, that can

teach certain people the duty of prudence, and the necessity

of observing the laws of decency, humanity, and justice. If

the allegations are true, it is time that there should be one

general shout of execration against these deeds of wickedness

from outraged humanity. If the facts are well established, it

should be written in letters of iron upon the records of the

world that a government which could be guilty of countenancing

and covering up such atrocities is a disgrace to Mohammed the

prophet, a disgrace to civilization at large, and a disgrace to

mankind. Now that is strong language, but strong language ought

to be used when the facts are strong. But strong language ought

not to be used without the strength of facts.

"I have counseled you to be still and keep your judgment in

suspense; but as the evidence grows, the case darkens, and my

hopes dwindle and decline, and as long as I have voice it will

be uttered in behalf of humanity and truth. I wish you heartily

every blessing, and also wish with every heartiness prosperity

to your nation, however dark the present may seem."

Lord Salisbury.

Now we come to the present Prime Minister, Lord Salisbury. He is

reputed a great statesman. That should mean that he has accomplished

something great. Well, what? I know of nothing, have heard of

nothing. Has he saved any country? Has he elevated any? Has he

done any public action that can be set down to his credit? He has

hindered some good ones, that is all. On the Armenian question he

has done enormous harm. If he is not a great hypocrite, there is no

use comparing a man's words with his actions. I have always told my

friends that nothing good could be hoped for from him, for morally he

is worse than the Sultan. An eminent English clergyman told me that

Lord Salisbury is another Sultan, and I believe him. Here are a few

of Lord Salisbury's deliverances; see how they agree:--

[From The New York World, August 16, 1895.]

Lord Salisbury to Sir Philip Currie, the British Ambassador to

Constantinople:--"The Porte must accept the proposals of the Powers

unconditionally, or England would use sharper means than those

adopted by Lord Rosebery to settle affairs in Armenia."--[July

30, 1895.

Lord Salisbury, in a speech in London about the time of the

above, said, "The concert of Europe on the Armenian question is

complete, and England has the loyal support of other powers to

reform Armenia."

At another time we note:--"There is every reason to believe that

the Chinese government is sincerely desirous of punishing the

perpetrators of the outrages and those who connived at them. Should

any lukewarmness become discernible, it will become our duty to

supply its defect.

"With respect to Armenia, we have accepted the policy which

our predecessors initiated, and our efforts will be directed

to obtaining an adequate guarantee for the carrying out of

reform. We have received the most loyal support from both France

and Russia. The permanence of the Sultan's rule is involved in

the conduct he pursues. If the cries of misery continue, the

Sultan must realize that Europe will become weary of appeals, and

the fictitious strength which the powers have given the empire

will fail it. The Sultan will make a calamitous mistake if he

refuses to accept the advice of the European powers relative to

the reforms." The House of Lords adopted the address in reply to

the Queen's speech.

After the above strong words, Lord Salisbury backed down and sneaked

out of his bold attitude in this way. (Jan. 31, 1896.) See how he

asserts, first that England cannot do anything for the Armenians,

and second that it is not her duty to do anything:--

[From The New York Tribune.]

"The Prime Minister expressed sympathy with the Armenians, but

denied that Great Britain was under obligation to declare war

against the Sultan of Turkey in order to compel him to govern

justly, and cited the treaties in proof of his contention. He

ascribed the atrocities to the passions of race and creed. He

believed that the Sultan's government was wretched and impotent,

but there was no ground for imagining that the Sultan had

instigated the massacres. It might be asked why Europe did not

interfere. He could only answer for England. She had lacked the

power to do the only thing necessary to end the troubles, namely,

to militarily occupy Turkish provinces. None of the powers wished

so to occupy them.

"Lord Salisbury said he concurred in the belief that the only

authority, albeit it was an evil one, in that country was the

prestige of the Sultan's name. Patience must be exercised, and

time must be given to His Majesty to enforce the reforms he had

promised. He remarked upon the gradual return of order in Anatolia

during the last few weeks, although he admitted that these signs

should not be trusted too much. He concluded by declaring that

if Great Britain did not co-operate with the other powers, she

must act against them, which would lead to calamities far more

awful than the Armenian massacres."

Ambassador Currie instructed not to exert Undue Pressure on the Sultan.

[From The New York World, 1895.]

London, Nov. 23, 1895.--It can be authoritatively stated that

Lord Salisbury's instructions to Sir Philip Currie, the British

Ambassador to Turkey, who left England a few days ago on his return

to his post of duty, are to refrain from exerting undue pressure on

the Sultan for the execution of the reforms in Armenia, and to give

the Porte time to recover from the existing administrative anarchy,

and appoint authorities through whom the reforms must be effected.

Sir Philip has taken with him an autograph letter from the Queen to

the Sultan. This is supposed to be a reply to a letter the Sultan

sent to her with the communication he sent to Lord Salisbury,

which the latter read at the meeting of the National Union of

Conservatives at Brighton, on Tuesday night last.

It is reported that the Queen will invite the Sultan to visit

England, when the time shall be auspicious. The anxiety at the

Foreign Office in regard to the East has greatly lessened during

the week.

England possessed the Island of Cyprus, and it became her duty

to look after the reforms in Turkey. But now Salisbury denies it,

saying that it is not her duty, and meantime says that time must be

given to the Sultan of Turkey, as if all the time had not been given

him since the Berlin treaty of 1878.

Salisbury used another silly trick, persuading the Queen of England

to write a letter to the Sultan and appeal to his good nature; as if

the Sultan had a good nature; but the Queen wrote the letter.

A strong criticism by the editor of the New York "Press" on Lord

Salisbury's speech.

February 3, 1896.

"We confess that we are at a loss to comprehend the meaning of Lord

Salisbury's Armenian speech. We do not know what to make of it when

he says that the Berlin Treaty "bound the signatory powers, that,

if the Sultan promulgated certain reforms, they would watch over

the progress of these reforms. Nothing more." We cannot understand

him when he declares that the Cyprus Convention 'contains no

trace of an understanding to interfere in behalf of the Sultan's

subjects.' When Russia made, in March, 1878, a treaty with Turkey,

called the treaty of San Stefano, Great Britain became alarmed lest

Russia should secure too much influence in Constantinople. Russia

then held some Armenian provinces bordering on her territory, and

it seemed clear that it was her purpose to seize others. England

protested to the Sultan against the treaty of San Stefano, but

the government of the Ottoman Porte was helpless against the Czar,

and the Sultan declared that he must adhere to the treaty. Great

Britain then secretly bound herself to aid Turkey by force of arms

in preventing Russia from appropriating further Armenian provinces,

Turkey agreeing, on her part, to reform her local administration

in her remaining Armenian provinces and assigning the island of

Cyprus to be occupied and administered by Great Britain.

"Great Britain, meanwhile, had incited the other powers of Europe

to take action against the treaty of San Stefano. Austria was

induced to suggest a European Congress. Russia at first refused

to go into this Congress; but, seeing that all the great powers

were uniting against her, she consented to attend. The result

of this Congress was the Treaty of Berlin, signed by the six

powers,--England, Russia, Germany, France, Austria, and Italy. By

this treaty Turkey was stripped of Bulgaria, Servia, and Roumania,

and Russia was deprived of all she had won during the Turko-Russian

war, except the Armenian provinces which she still controls. By

this treaty, also, the signatory powers became guardians and

trustees of the Ottoman Porte, pledging themselves that religious

freedom should be secured in the Turkish Empire, and that Armenian

Christians should be protected against the Circassians and Kurds.

"We are puzzled, therefore, to understand Lord Salisbury when

he says that all these promises did not mean anything. Certainly

he ought to know, for, as the agent of the Disraeli government,

it was Lord Salisbury who drafted the agreements and drew up the

promises. For eighteen years Christian civilization has supposed

that they did mean something. But Lord Salisbury says not. He

says that all the powers agreed to do was to 'watch over the

execution of those reforms' if they were promulgated.

"What does that mean, anyway? Does it mean, as the Christian

world has all along supposed, that the six powers would engage

themselves to see that these reforms were carried out by Turkey,

or does it mean that if the reforms were carried out they would

simply look on; and if the reforms were not carried out, if ten

thousand Armenian homes were destroyed, and four times ten thousand

Armenian citizens were butchered, they would still simply look on?

"Nor do we understand Lord Salisbury when he pleads that

it requires time for the Turkish government to carry out the

reforms 'which the Sultan recently has accepted.' Why the Turkish

government? There is no Turkish government. There is a Mohammedan

administration, but the government of the Ottoman Porte expired

with the Treaty of Berlin. The Turkish government is vested de

facto in the six signatory powers of the Berlin Congress. Even

the local government of Constantinople itself lies in the hands

of these powers. The capital is divided into six sections, each

controlled by a treaty power. Each has its own courts, its own

military, even its own police. When Englishmen wish a wrong to

be righted in the Turkish Empire, or a reform to be executed,

they do not request the 'Turkish government' to listen to their

appeal. The British Minister summons the Grand Vezir and orders

him to do what is wished. And he does it forthwith, so far as he

is permitted by the orders of the representatives of the other

treaty powers. It is in London, in Berlin, in St. Petersburg,

in Paris, in Vienna, and in Rome that the Turkish government rests.

"It is for these reasons that we are unable to understand what

Lord Salisbury means when he says that the Berlin Treaty and the

Cyprus Convention impose no responsibility for Armenian reforms

upon any one save the Sultan. The Cyprus Convention specifies:--

"Treaty of Defensive Alliance between the British Government and

the Sublime Porte, signed on June 4, 1878:--

Article I. If Batoum, Ardahan, Kars, or any of them shall

be retained by Russia, and if any attempt shall be made at

any future time by Russia to take possession of any further

territories of his imperial Majesty, the Sultan, in Asia, as

fixed by the definitive treaty of peace, England engages to

join His Imperial Majesty, the Sultan, in defending them by

force of arms. In return, His Imperial Majesty, the Sultan,

promises to England to introduce necessary reforms, to be

agreed upon later between the two powers, into the government,

and for the protection of Christian and other subjects of the

Porte in these territories; and in order to enable England

to make necessary provision for executing her engagement, His

Imperial Majesty, the Sultan, further consents to assign the

Island of Cyprus, to be occupied and administered by England.

"Why, then, does not Lord Salisbury carry out England's pledges,

for which he is directly responsible, since he made them in

her name?

"England must be held to an accounting for the disorders in

Armenia. There are no such disorders in the provinces administered

by the Czar, provinces adjoining those where for the last six years

pillage, destruction, and murder have swept away every sign of

government. In the provinces controlled by the Czar the Armenians

have been so well treated, enjoying unquestioned religious freedom

and rights, that there have been not the slightest disorders. But

in the provinces where England pledged reform, the Armenian is

butchered daily.

"Does Lord Salisbury mean that so long as Great Britain occupies

Cyprus, pending the execution of reforms, it is better for England

that the reforms should not be executed and that England should

'watch over them; nothing more'?"

Note carefully what Salisbury says first; then what he says

afterward. First he says there is complete concert among the powers,

then he says there is not; first he threatens the Sultan, then he is

friendly. First he seems to be a brave and noble statesman, then a

cowardly politician.

Sir Philip Currie, the British Ambassador at Constantinople, is a

brave and noble gentleman. He was sent there by the Liberal government,

before Salisbury's accession. He has done a great deal for the Armenian

cause. But after Lord Salisbury became Prime Minister, he called him

to London and instructed him to have cordial relations with the Sultan,

and now he can do nothing.

Finally there appear to be two Englands, conservative England and

liberal England, slave England and free England, selfish England and

noble and sympathetic England, false England and true England. The

head of conservative, selfish, false, oppressive England is Lord

Salisbury. The head of liberal, free, noble, and true England is

Mr. Gladstone. Therefore nothing for Armenia can be expected from the

Conservatives, while much may be hoped from the Liberals. Gladstone

is an old man, but God will raise a Joshua to succeed Moses; Gladstone

will see the Armenian nation free, and then he will die.

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