Chapter XL

Although to-morrow was to end all Amine's hopes and fears--all her

short happiness--her suspense and misery--yet Amine slept until

her last slumber in this world was disturbed by the unlocking and

unbarring of the doors of her cell, and the appearance of the head

jailor with a light. Amine started up--she had been dreaming of her

husband--of happiness! She awoke to the sad reality. There stood the

jailor, with a dress in his hand, which he desired she would put on.

He lighted a lamp for her, and left her alone. The dress was of black

serge, with white stripes.

Amine put on the dress, and threw herself down on the bed, trying if

possible to recall the dream from which she had been awakened, but

in vain. Two hours passed away, and the jailor again entered, and

summoned her to follow him. Perhaps one of the most appalling customs

of the Inquisition is, that after accusation, whether the accused

parties confess their guilt or not, they return to their dungeons,

without the least idea of what may have been their sentence, and when

summoned on the morning of the execution they are equally kept in

ignorance.

The prisoners were all summoned by the jailors, from the various

dungeons, and led into a large hall, where they found their

fellow-sufferers collected.

In this spacious, dimly lighted hall were to be seen about two hundred

men, standing up as if for support, against the walls, all dressed in

the same black and white serge; so motionless, so terrified were they,

that if it had not been for the rolling of their eyes, as they watched

the jailors, who passed and repassed, you might have imagined them to

be petrified. It was the agony of suspense, worse than the agony of

death. After a time, a wax candle, about five feet long, was put into

the hands of each prisoner, and then some were ordered to put on

over their dress the _Sanbenitos_--others the _Samarias_! Those who

received these dresses, with flames painted on them, gave themselves

up for lost; and it was dreadful to perceive the anguish of each

individual as the dresses were one by one brought forward, and with

the heavy drops of perspiration on his brows, he watched with terror

lest one should be presented to him. All was doubt, fear, and horror!

But the prisoners in this hall were not those who were to suffer

death. Those who wore the Sanbenitos had to walk in the procession and

receive but slight punishment; those who wore the Samarias had

been condemned, but had been saved from the consuming fire, by an

acknowledgment of their offence; the flames painted on their dresses

were _reversed_, and signified that they were not to suffer; but this

the unfortunate wretches did not know, and the horrors of a cruel

death stared them in the face!

Another hall, similar to the one in which the men had been

collected, was occupied by female culprits. The same ceremonies were

observed--the same doubt, fear, and agony were depicted upon every

countenance. But there was a third chamber, smaller than the other

two, and this chamber was reserved for those who had been sentenced,

and who were to suffer at the stake. It was into this chamber that

Amine was led, and there she found seven other prisoners dressed in

the same manner as herself: two only were Europeans, the other five

were negro slaves. Each of these had their confessor with them, and

were earnestly listening to his exhortation. A monk approached Amine,

but she waved him away with her hand: he looked at her, spat on the

floor, and cursed her. The head jailor now made his appearance with

the dresses for those who were in this chamber; these were Samarias,

only different from the others, inasmuch as the flames were painted on

them _upwards_ instead of down. These dresses were of grey stuff, and

loose, like a waggoner's frock; at the lower part of them, both before

and behind, was painted the likeness of the wearer, that is, the face

only, resting upon a burning faggot, and surrounded with flames and

demons. Under the portrait was written the crime for which the party

suffered. Sugar-loaf caps, with flames painted on them, were also

brought and put on their heads, and the long wax candles were placed

into their hands.

Amine and the others condemned being arrayed in these dresses,

remained in the chambers, for some hours before it was time for the

procession to commence, for they had been all summoned up by the

jailors at about two o'clock in the morning.

The sun rose brilliantly, much to the joy of the members of the Holy

Office, who would not have had the day obscured on which they were to

vindicate the honour of the church, and prove how well they acted up

to the mild doctrines of the Saviour--those of charity, good-will,

forbearing one another, forgiving one another. God of Heaven! And not

only did those of the Holy Inquisition rejoice, but thousands and

thousands more who had flocked from all parts to witness the dreadful

ceremony, and to hold a jubilee--many indeed actuated by fanaticism,

superstition, but more attended from thoughtlessness and the love of

pageantry. The streets and squares through which the procession was

to pass were filled at an early hour. Silks, tapestries, and cloth of

gold and silver were hung over the balconies, and out of the windows,

in honour of the procession. Every balcony and window was thronged

with ladies and cavaliers in their gayest attire, all waiting

anxiously to see the wretches paraded before they suffered; but the

world is fond of excitement, and where is anything so exciting to a

superstitious people as an _Auto da Fé_?

As the sun rose, the heavy bell of the Cathedral tolled, and all the

prisoners were led down to the Grand Hall, that the order of the

procession might be arranged. At the large entrance door, on a raised

throne, sat the Grand Inquisitor, encircled by many of the most

considerable nobility and gentry of Goa. By the Grand Inquisitor stood

his Secretary, and as the prisoners walked past the throne, and their

names were mentioned, the Secretary, after each, called out the names

of one of those gentlemen, who immediately stepped forward, and took

his station by the prisoner. These people are termed the godfathers;

their duty is to accompany and be answerable for the prisoner, who is

under their charge, until the ceremony is over. It is reckoned a high

honour conferred on those whom the Grand Inquisitor appoints to this

office.

At last the procession commenced. First was raised on high the

standard of the Dominican Order of Monks, for the Dominican Order

were the founders of the Inquisition, and claimed this privilege, by

prescriptive right. After the banner the monks themselves followed,

in two lines. And what was the motto of their banner? "Justitia et

Misericordia!" Then followed the culprits, to the number of three

hundred, each with his godfather by his side, and his large wax candle

lighted in his hand. Those whose offences have been most venial walk

first; all are bareheaded, and barefooted. After this portion, who

wore only the dress of black and white serge, came those who carried

the Sanbenitos; then those who wore the Samarias, with the flames

reversed. Here there was a separation in the procession, caused by a

large cross, with the carved image of Our Saviour nailed to it, the

face of the image carried forward. This was intended to signify, that

those in advance of the Crucifix, and upon whom the Saviour looked

down, were not to suffer; and that those who were behind, and upon

whom his back was turned, were cast away, to perish for ever in this

world, and the next. Behind the Crucifix followed the seven condemned;

and, as the greatest criminal, Amine walked the last. But the

procession did not close here. Behind Amine were five effigies, raised

high on poles, clothed in the same dresses, painted with flames and

demons. Behind each effigy was borne a coffin, containing a skeleton;

the effigies were of those who had died in their dungeon, or expired

under the torture, and who had been tried and condemned after their

death, and sentenced to be burnt. These skeletons had been dug up,

and were to suffer the same sentence as, had they still been living

beings, they would have undergone. The effigies were to be tied to the

stakes, and the bones were to be consumed. Then followed the members

of the Inquisition; the familiars, monks, priests, and hundreds of

penitents, in black dresses, which concealed their faces, all with the

lighted tapers in their hands.

It was two hours before the procession, which had paraded through

almost every important street in Goa, arrived at the Cathedral in

which the further ceremonies were to be gone through. The barefooted

culprits could now scarcely walk, the small sharp flints having so

wounded their feet, that their tracks up the steps of the Cathedral

were marked with blood.

The grand altar of the Cathedral was hung with black cloth, and

lighted up with thousands of tapers. On one side of it was a throne

for the Grand Inquisitor, on the other, a raised platform for the

Viceroy of Goa, and his suite. The centre aisle had benches for the

prisoners, and their godfathers; the other portions of the procession

falling off to the right and left, to the side aisles, and mixing for

the time with the spectators. As the prisoners entered the Cathedral,

they were led into their seats, those least guilty sitting nearest to

the altar, and those who were condemned to suffer at the stake being

placed the farthest from it.

The bleeding Amine tottered to her seat, and longed for the hour which

was to sever her from a Christian world. She thought not of herself,

nor of what she was to suffer; she thought but of Philip; of his being

safe from these merciless creatures--of the happiness of dying first,

and of meeting him again in bliss.

Worn with long confinement, with suspense and anxiety, fatigued and

suffering from her painful walk, and the exposure to the burning sun,

after so many months' incarceration in a dungeon, she no longer shone

radiant with beauty; but still there was something even more touching

in her care-worn, yet still perfect features. The object of universal

gaze, she had walked with her eyes cast down, and nearly closed; but

occasionally, when she did look up, the fire that flashed from them

spoke the proud soul within, and many feared and wondered, while more

pitied that one so young, and still so lovely, should be doomed to

such an awful fate. Amine had not taken her seat in the Cathedral more

than a few seconds, when, overpowered by her feelings and by fatigue,

she fell back in a swoon.

Did no one step forward to assist her? to raise her up, and offer her

restoratives? No--not one. Hundreds would have done so, but they dared

not: she was an outcast, excommunicated, abandoned, and lost; and

should any one, moved by compassion for a suffering fellow-creature,

have ventured to raise her up, he would have been looked upon with

suspicion, and most probably have been arraigned, and have had to

settle the affair of conscience with the Holy Inquisition.

After a short time two of the officers of the Inquisition went to

Amine and raised her again in her seat, and she recovered sufficiently

to enable her to retain her posture.

A sermon was then preached by a Dominican monk, in which he pourtrayed

the tender mercies, the paternal love of the Holy Office. He compared

the Inquisition to the ark of Noah, out of which all the animals

walked after the deluge; but with this difference, highly in favour of

the Holy Office, that the animals went forth from the ark no better

than they went in, whereas those who had gone into the Inquisition

with all the cruelty of disposition, and with the hearts of wolves,

came out as mild and patient as lambs.

The public accuser then mounted the pulpit, and read from it all the

crimes of those who had been condemned, and the punishments which they

were to undergo. Each prisoner, as the sentence was read, was brought

forward to the pulpit by the officers, to hear their sentence,

standing up, with their wax candles lighted in their hands. As soon as

the sentences of all those whose lives had been spared were read, the

Grand Inquisitor put on his priestly robes and, followed by several

others, took off from them the ban of excommunication (which they were

supposed to have fallen under), by throwing holy water on them with a

small broom.

As soon as this portion of the ceremony was over, those who were

condemned to suffer, and the effigies of those who had escaped by

death, were brought up one by one, and their sentences read; the

winding up of the condemnation of all was in the same words, "that the

Holy Inquisition found it impossible on account of the hardness of

their hearts and the magnitude of their crimes, to pardon them. With

great concern it handed them over to Secular Justice to undergo the

penalty of the laws; exhorting the authorities at the same time to

show clemency and mercy towards the unhappy wretches, and if they

_must_ suffer death, that at all events it might be without the

_spilling of blood_." What mockery was this apparent intercession, not

to shed blood, when to comply with their request, they substituted the

torment and the agony of the stake!

Amine was the last who was led forward to the pulpit, which was fixed

against one of the massive columns of the centre aisle, close to the

throne occupied by the Grand Inquisitor. "You, Amine Vanderdecken,"

cried the public accuser. At this moment an unusual bustle was heard

in the crowd under the pulpit, there was struggling and expostulation,

and the officers raised their wands for silence and decorum--but it

continued.

"You, Amine Vanderdecken, being accused--"

Another violent struggle; and from the crowd darted a young man, who

rushed to where Amine was standing, and caught her in his arms.

"Philip! Philip!" screamed Amine, falling on his bosom; as he caught

her, the cap of flames fell off her head and rolled along the marble

pavement. "My Amine--my wife--my adored one--is it thus we meet? My

lord, she is innocent. Stand off, men," continued he to the officers

of the Inquisition, who would have torn them asunder. "Stand off, or

your lives shall answer for it."

This threat to the officers, and the defiance of all rules, were not

to be borne; the whole Cathedral was in a state of commotion, and the

solemnity of the ceremony was about to be compromised. The Viceroy and

his followers had risen from their chairs to observe what was passing,

and the crowd was pressing on, when the Grand Inquisitor gave his

directions, and other officers hastened to the assistance of the

two who had led Amine forward, and proceeded to disengage her from

Philip's arms. The struggle was severe. Philip appeared to be endued

with the strength of twenty men; and it was some minutes before they

could succeed in separating him, and when they had so done, his

struggles were dreadful.

Amine, also, held by two of the familiars, shrieked, as she attempted

once more, but in vain, to rush into her husband's arms. At last, by

a tremendous effort, Philip released himself, but as soon as he was

released, he sank down helpless on the pavement; the exertion had

caused the bursting of a blood-vessel, and he lay without motion.

"Oh God! Oh God! they have killed him--monsters--murderers--let me

embrace him but once more," cried Amine, frantically.

A priest now stepped forward--it was Father Mathias--with sorrow in

his countenance; he desired some of the bystanders to carry out Philip

Vanderdecken, and Philip, in a state of insensibility, was borne away

from the sight of Amine, the blood streaming from his mouth.

Amine's sentence was read--she heard it not, her brain was bewildered.

She was led back to her seat, and then it was that all her courage,

all her constancy and fortitude gave way; and during the remainder

of the ceremony, she filled the Cathedral with her wild hysterical

sobbing; all entreaties or threats being wholly lost upon her.

All was now over, except the last and most tragical scene of the

drama. The culprits who had been spared were led back to the

Inquisition by their godfathers, and those who had been sentenced were

taken down to the banks of the river to suffer. It was on a large open

space, on the left of the Custom-house, that this ceremony was to be

gone through. As in the Cathedral, raised thrones were prepared for

the Grand Inquisitor and the Viceroy, who, in state, headed the

procession, followed by an immense concourse of people. Thirteen

stakes had been set up, eight for the living, five for the dead. The

executioners were sitting on, or standing by, the piles of wood and

faggots, waiting for their victims. Amine could not walk; she was at

first supported by the familiars, and then carried by them, to the

stake which had been assigned for her. When they put her on her feet

opposite to it, her courage appeared to revive, she walked boldly up,

folded her arms, and leant against it.

The executioners now commenced their office: the chains were passed

round Amine's body--the wood and faggots piled around her. The same

preparations had been made with all the other culprits, and the

confessors stood by the side of each victim. Amine waved her hand

indignantly to those who approached her, when Father Mathias, almost

breathless, made his appearance from the crowd, through which he had

forced his way.

"Amine Vanderdecken--unhappy woman! had you been counselled by me this

would not have been. Now it is too late, but not too late to save your

soul. Away then with this obstinacy--this hardness of heart; call upon

the blessed Saviour, that He may receive your spirit--call upon His

wounds for mercy. It is the eleventh hour, but not too late. Amine,"

continued the old man, with tears, "I implore, I conjure you. At

least, may this load of trouble be taken from my heart."

"'Unhappy woman!' you say?" replied she, "say rather, 'unhappy

priest:' for Amine's sufferings will soon be over, while you must

still endure the torments of the damned. Unhappy was the day when my

husband rescued you from death. Still more unhappy the compassion

which prompted him to offer you an asylum and a refuge. Unhappy the

knowledge of you from the _first_ day to the _last_. I leave you to

your conscience--if conscience you retain--nor would I change this

cruel death for the pangs which you in your future life will suffer.

Leave me--_I die in the faith of my forefathers_, and scorn a creed

that warrants such a scene as this."

"Amine Vanderdecken," cried the priest on his knees, clasping his

hands in agony.

"Leave me, Father."

"There is but a minute left--for the love of God--"

"I tell you then, leave me--that minute is my own."

Father Mathias turned away in despair, and the tears coursed down the

old man's cheeks. As Amine said, his misery was extreme.

The head executioner now inquired of the confessors whether the

culprits died in the _true_ faith? If answered in the affirmative, a

rope was passed round their necks and twisted to the stake, so that

they were strangled before the fire was kindled. All the other

culprits had died in this manner; and the head executioner inquired of

Father Mathias, whether Amine had a claim to so much mercy. The old

priest answered not, but shook his head.

The executioner turned away. After a moment's pause, Father Mathias

followed him, and seized him by the arm, saying, in a faltering voice,

"Let her not suffer long."

The Grand Inquisitor gave the signal, and the fires were all lighted

at the same moment. In compliance with the request of the priest, the

executioner had thrown a quantity of wet straw upon Amine's pile,

which threw up a dense smoke before it burnt into flames.

"Mother! mother! I come to thee!" were the last words heard from

Amine's lips.

The flames soon raged furiously, ascending high above the top of the

stake to which she had been chained. Gradually they sunk down; and

only when the burning embers covered the ground, a few fragments of

bones hanging on the chain were all that remained of the once peerless

and high-minded Amine.

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