Chapter XXIII.

Saint Rosamund

From the day when he saw Saladin Godwin began to grow strong again, and

as his health came back, so he fell to thinking. Rosamund was lost to

him and Masouda was dead, and at times he wished that he were dead

also. What more had he to do with his life, which had been so full of

sorrow, struggle and bloodshed? Go back to England to live there upon

his lands, and wait until old age and death overtook him? The prospect

would have pleased many, but it did not please Godwin, who felt that

his days were not given to him for this purpose, and that while he

lived he must also labour.

As he sat thinking thus, and was very unhappy, the aged bishop Egbert,

who had nursed him so well, entered his tent, and, noting his face,

asked:

“What ails you, my son?”

“Would you wish to hear?” said Godwin.

“Am I not your confessor, with a right to hear?” answered the gentle

old man. “Show me your trouble.”

So Godwin began at the beginning and told it all—how as a lad he had

secretly desired to enter the Church; how the old prior of the abbey at

Stangate counselled him that he was too young to judge; how then the

love of Rosamund had entered into his life with his manhood, and he had

thought no more of religion. He told him also of the dream that he had

dreamed when he lay wounded after the fight on Death Creek; of the vows

which he and Wulf had vowed at the time of their knighting, and of how

by degrees he had learned that Rosamund’s love was not for him. Lastly,

he told him of Masouda, but of her Egbert, who had shriven her, knew

already.

The bishop listened in silence till he had finished. Then he looked up,

saying:

“And now?”

“Now,” answered Godwin, “I know not. Yet it seems to me that I hear the

sound of my own feet walking upon cloister stones, and of my own voice

lifted up in prayer before the altar.”

“You are still young to talk thus, and though Rosamund be lost to you

and Masouda dead, there are other women in the world,” said Egbert.

Godwin shook his head.

“Not for me, my father.”

“Then there are the knightly Orders, in which you might rise high.”

Again he shook his head.

“The Templars and the Hospitallers are crushed. Moreover, I watched

them in Jerusalem and the field, and love them not. Should they change

their ways, or should I be needed to fight against the Infidel, I can

join them by dispensation in days to come. But counsel me—what shall I

do now?”

“Oh! my son,” the old bishop said, his face lighting up, “if God calls

you, come to God. I will show you the road.”

“Yes, I will come,” Godwin answered quietly. “I will come, and, unless

the Cross should once more call me to follow it in war, I will strive

to spend the time that is left to me in His service and that of men.

For I think, my father, that to this end I was born.”

Three days later Godwin was ordained a priest, there in the camp of

Saladin, by the hand of the bishop Egbert, while around his tent the

servants of Mahomet, triumphant at the approaching downfall of the

Cross, shouted that God is great and Mahomet His only prophet.

Saladin lifted his head and looked at Balian.

“Tell me,” he said, “what of the princess of Baalbec, whom you know as

the lady Rosamund D’Arcy? I told you that I would speak no more with

you of the safety of Jerusalem until she was delivered to me for

judgment. Yet I see her not.”

“Sultan,” answered Balian, “we found this lady in the convent of the

Holy Cross, wearing the robe of a novice of that order. She had taken

the sanctuary there by the altar which we deem so sacred and

inviolable, and refused to come.”

Saladin laughed.

“Cannot all your men-at-arms drag one maiden from an altar

stone?—unless, indeed, the great knight Wulf stood before it with sword

aloft,” he added.

“So he stood,” answered Balian, “but it was not of him that we thought,

though assuredly he would have slain some of us. To do this thing would

have been an awful crime, which we were sure must bring down the

vengeance of our God upon us and upon the city.”

“What of the vengeance of Salah-ed-din?”

“Sore as is our case, Sultan, we still fear God more than Saladin.”

“Ay, Sir Balian, but Salah-ed-din may be a sword in the hand of God.”

“Which sword, Sultan, would have fallen swiftly had we done this deed.”

“I think that it is about to fall,” said Saladin, and again was silent

and stroked his beard.

“Listen, now,” he said at length. “Let the princess, my niece, come to

me and ask it of my grace, and I think that I will grant you terms for

which, in your plight, you may be thankful.”

“Then we must dare the great sin and take her,” answered Balian sadly,

“having first slain the knight Wulf, who will not let her go while he

is alive.”

“Nay, Sir Balian, for that I should be sorry, nor will I suffer it, for

though a Christian he is a man after my own heart. This time I said

‘Let her come to me,’ not ‘Let her be brought.’ Ay, come of her own

free will, to answer to me for her sin against me, understanding that I

promise her nothing, who in the old days promised her much, and kept my

word. Then she was the princess of Baalbec, with all the rights

belonging to that great rank, to whom I had sworn that no husband

should be forced upon her, nor any change of faith. Now I take back

these oaths, and if she comes, she comes as an escaped

Cross-worshipping slave, to whom I offer only the choice of Islam or of

a shameful death.”

“What high-born lady would take such terms?” asked Balian in dismay.

“Rather, I think, would she choose to die by her own hand than by that

of your hangman, since she can never abjure her faith.”

“And thereby doom eighty thousand of her fellow Christians, who must

accompany her to that death,” answered Saladin sternly. “Know, Sir

Balian, I swear it before Allah and for the last time, that if my niece

Rosamund does not come, of her own free will, unforced by any,

Jerusalem shall be put to sack.”

“Then the fate of the holy city and all its inhabitants hangs upon the

nobleness of a single woman?” stammered Balian.

“Ay, upon the nobleness of a single woman, as my vision told me it

should be. If her spirit is high enough, Jerusalem may yet be saved. If

it be baser than I thought, as well may chance, then assuredly with her

it is doomed. I have no more to say, but my envoys shall ride with you

bearing a letter, which with their own hands they must present to my

niece, the princess of Baalbec. Then she can return with them to me, or

she can bide where she is, when I shall know that I saw but a lying

vision of peace and mercy flowing from her hands, and will press on

this war to its bloody end.”

Within an hour Balian rode to the city under safe conduct, taking with

him the envoys of Saladin and the letter, which they were charged to

deliver to Rosamund.

It was night, and in their lamp-lit chapel the Virgins of the Holy

Cross upon bended knees chanted the slow and solemn Miserere. From

their hearts they sang, to whom death and dishonour were so near,

praying their Lord and the merciful Mother of God to have pity, and to

spare them and the inhabitants of the hallowed town where He had dwelt

and suffered, and to lead them safe through the shadow of a fate as

awful as His own. They knew that the end was near, that the walls were

tottering to their fall, that the defenders were exhausted, and that

soon the wild soldiers of Saladin would be surging through the narrow

streets.

Then would come the sack and the slaughter, either by the sword of the

Saracens, or, perchance, if these found time and they were not

forgotten, more mercifully at the hands of Christian men, who thus

would save them from the worst.

Their dirge ended, the abbess rose and addressed them. Her bearing was

still proud, but her voice quavered.

“My daughters in the Lord,” she said, “the doom is almost at our door,

and we must brace our hearts to meet it. If the commanders of the city

do what they have promised, they will send some here to behead us at

the last, and so we shall pass happily to glory and be ever with the

Lord. But perchance they will forget us, who are but a few among eighty

thousand souls, of whom some fifty thousand must thus be killed. Or

their arms may grow weary, or themselves they may fall before ever they

reach this house—and what, my daughters, shall we do then?”

Now some of the nuns clung together and sobbed in their affright, and

some were silent. Only Rosamund drew herself to her full height, and

spoke proudly.

“My Mother,” she said, “I am a newcomer among you, but I have seen the

slaughter of Hattin, and I know what befalls Christian women and

children among the unbelievers. Therefore I ask your leave to say my

say.”

“Speak,” said the abbess.

“This is my counsel,” went on Rosamund, “and it is short and plain.

When we know that the Saracens are in the city, let us set fire to this

convent and get us to our knees and so perish.”

“Well spoken; it is best,” muttered several. But the abbess answered

with a sad smile:

“High counsel indeed, such as might be looked for from high blood. Yet

it may not be taken, since self-slaughter is a deadly sin.”

“I see little difference between it,” said Rosamund, “and the

stretching out of our necks to the swords of friends. Yet, although for

others I cannot judge, for myself I do judge who am bound by no final

vows. I tell you that rather than fall into the hands of the Paynims, I

will dare that sin and leave them nothing but the vile mould which once

held the spirit of a woman.”

And she laid her hand upon the dagger hilt that was hidden in her robe.

Then again the abbess spoke.

“To you, daughter, I cannot forbid the deed, but to those who have

fully sworn to obey me I do forbid it, and to them I show another if a

more piteous way of escape from the last shame of womanhood. Some of us

are old and withered, and have naught to fear but death, but others are

still young and fair. To these I say, when the end is nigh, let them

take steel and score face and bosom and seat themselves here in this

chapel, red with their own blood and made loathsome to the sight of

man. Then will the end come upon them quickly, and they will pass hence

unstained to be the brides of Heaven.”

Now a great groan of horror went up from those miserable women, who

already saw themselves seated in stained robes, and hideous to behold,

there in the carved chairs of their choir, awaiting death by the swords

of furious and savage men, as in a day to come their sisters of the

Faith were to await it in the doomed convent of the Virgins of St.

Clare at Acre.*

* Those who are curious to know the story of the end of those holy

heroines, the Virgins of St. Clare, I think in the year 1291, may read

it in my book, “A Winter Pilgrimage,” pp. 270 and 271—AUTHOR.

Yet one by one, except the aged among them, they came up to the abbess

and swore that they would obey her in this as in everything, while the

abbess said that herself she would lead them down that dreadful road of

pain and mutilation. Yes, save Rosamund, who declared that she would

die undisfigured as God had made her, and two other novices, they swore

it one by one, laying their hands upon the altar.

Then again they got them to their knees and sang the Miserere.

Presently, above their mournful chant, the sound of loud, insistent

knockings echoed down the vaulted roofs. They sprang up screaming:

“The Saracens are here! Give us knives! Give us knives!”

Rosamund drew the dagger from its sheath.

“Wait awhile,” cried the abbess. “These may be friends, not foes.

Sister Ursula, go to the door and seek tidings.”

The sister, an aged woman, obeyed with tottering steps, and, reaching

the massive portal, undid the guichet, or lattice, and asked with a

quavering voice:

“Who are you that knock?” while the nuns within held their breath and

strained their ears to catch the answer.

Presently it came, in a woman’s silvery tones, that sounded strangely

still and small in the spaces of that tomb-like church.

“I am the Queen Sybilla, with her ladies.”

“And what would you with us, O Queen? The right of sanctuary?”

“Nay; I bring with me some envoys from Saladin, who would have speech

with the lady named Rosamund D’Arcy, who is among you.”

Now at these words Rosamund fled to the altar, and stood there, still

holding the naked dagger in her hand.

“Let her not fear,” went on the silvery voice, “for no harm shall come

to her against her will. Admit us, holy Abbess, we beseech you in the

name of Christ.”

Then the abbess said, “Let us receive the queen with such dignity as we

may.” Motioning to the nuns to take their appointed seats. in the choir

she placed herself in the great chair at the head of them, whilst

behind her at the raised altar stood Rosamund, the bare knife in her

hand.

The door was opened, and through it swept a strange procession. First

came the beauteous queen wearing her insignia of royalty, but with a

black veil upon her head. Next followed ladies of her court—twelve of

them—trembling with fright but splendidly apparelled, and after these

three stern and turbaned Saracens clad in mail, their jewelled

scimitars at their sides. Then appeared a procession of women, most of

them draped in mourning, and leading scared children by the hand; the

wives, sisters, and widows of nobles, knights and burgesses of

Jerusalem. Last of all marched a hundred or more of captains and

warriors, among them Wulf, headed by Sir Balian and ended by the

patriarch Heraclius in his gorgeous robes, with his attendant priests

and acolytes.

On swept the queen, up the length of the long church, and as she came

the abbess and her nuns rose and bowed to her, while one offered her

the chair of state that was set apart to be used by the bishop in his

visitations. But she would have none of it.

“Nay,” said the queen, “mock me with no honourable seat who come here

as a humble suppliant, and will make my prayer upon my knees.”

So down she went upon the marble floor, with all her ladies and the

following women, while the solemn Saracens looked at her wondering and

the knights and nobles massed themselves behind.

“What can we give you, O Queen,” asked the abbess, “who have nothing

left save our treasure, to which you are most welcome, our honour, and

our lives?”

“Alas!” answered the royal lady. “Alas, that I must say it! I come to

ask the life of one of you.”

“Of whom, O Queen?”

Sybilla lifted her head, and with her outstretched arm pointed to

Rosamund, who stood above them all by the high altar.

For a moment Rosamund turned pale, then spoke in a steady voice:

“Say, what service can my poor life be to you, O Queen, and by whom is

it sought?”

Thrice Sybilla strove to answer, and at last murmured:

“I cannot. Let the envoys give her the letter, if she is able to read

their tongue.”

“I am able,” answered Rosamund, and a Saracen emir drew forth a roll

and laid it against his forehead, then gave it to the abbess, who

brought it to Rosamund. With her dagger blade she cut its silk, opened

it, and read aloud, always in the same quiet voice, translating as she

read:—

“In the name of Allah the One, the All-merciful, to my niece, aforetime

the princess of Baalbec, Rosamund D’Arcy by name, now a fugitive hidden

in a convent of the Franks in the city el-Kuds Esh-sherif, the holy

city of Jerusalem:

“Niece,—All my promises to you I have performed, and more, since for

your sake I spared the lives of your cousins, the twin knights. But you

have repaid me with ingratitude and trickery, after the manner of those

of your false and accursed faith, and have fled from me. I promised you

also, again and yet again, that if you attempted this thing, death

should be your portion. No longer, therefore, are you the princess of

Baalbec, but only an escaped Christian slave, and as such doomed to die

whenever my sword reaches you.

“Of my vision concerning you, which caused me to bring you to the East

from England, you know well. Repeat it in your heart before you answer.

That vision told me that by your nobleness and sacrifice you should

save the lives of many. I demanded that you should be brought back to

me, and the request was refused—why, it matters not. Now I understand

the reason—that this was so ordained. I demand no more that force

should be used to you. I demand that you shall come of your own free

will, to suffer the bitter and shameful reward of your sin. Or, if you

so desire, bide where you are of your own free will, and be dealt with

as God shall decree. This hangs upon your judgment. If you come and ask

it of me, I will consider the question of the sparing of Jerusalem and

its inhabitants. If you refuse to come, I will certainly put every one

of them to the sword, save such of the women and children as may be

kept for slaves. Decide, then, Niece, and quickly, whether you will

return with my envoys, or bide where they find you.—

“Yusuf Salah-ed-din.”

Rosamund finished reading, and the letter fluttered from her hand down

to the marble floor.

Then the queen said:

“Lady, we ask this sacrifice of you in the name of these and all their

fellows,” and she pointed to the women and the children behind her.

“And my life?” mused Rosamund aloud. “It is all I have. When I have

paid it away I shall be beggared,” and her eyes wandered to where the

tall shape of Wulf stood by a pillar of the church.

“Perchance Saladin will be merciful,” hazarded the queen.

“Why should he be merciful,” answered Rosamund, “who has always warned

me that if I escaped from him and was recaptured, certainly I must die?

Nay, he will offer me Islam, or death, which means—death by the rope—or

in some worse fashion.”

“But if you stay here you must die,” pleaded the queen, “or at best

fall into the hands of the soldiers. Oh! lady, your life is but one

life, and with it you can buy those of eighty thousand souls.”

“Is that so sure?” asked Rosamund. “The Sultan has made no promise; he

says only that, if I pray it of him, he will consider the question of

the sparing of Jerusalem.”

“But—but,” went on the queen, “he says also that if you do not come he

will surely put Jerusalem to the sword, and to Sir Balian he said that

if you gave yourself up he thought he might grant terms which we should

be glad to take. Therefore we dare to ask of you to give your life in

payment for such a hope. Think, think what otherwise must be the lot of

these”—and again she pointed to the women and children—“ay, and your

own sisterhood and of all of us. Whereas, if you die, it will be with

much honour, and your name shall be worshipped as a saint and martyr in

every church in Christendom.

“Oh! refuse not our prayer, but show that you indeed are great enough

to step forward to meet the death which comes to every one of us, and

thereby earn the blessings of half the world and make sure your place

in heaven, nigh to Him Who also died for men. Plead with her, my

sisters—plead with her!”

Then the women and the children threw themselves down before her, and

with tears and sobbing prayed her that she would give up her life for

theirs. Rosamund looked at them and smiled, then said in a clear voice:

“What say you, my cousin and betrothed, Sir Wulf D’Arcy? Come hither,

and, as is fitting in this strait, give me your counsel.”

So the grey-eyed, war-worn Wulf strode up the aisle, and, standing by

the altar rails, saluted her.

“You have heard,” said Rosamund. “Your counsel. Would you have me die?”

“Alas!” he answered in a hoarse voice. “It is hard to speak. Yet, they

are many—you are but one.”

Now there was a murmur of applause. For it was known that this knight

loved his lady dearly, and that but the other day he had stood there to

defend her to the death against those who would give her up to Saladin.

Now Rosamund laughed out, and the sweet sound of her laughter was

strange in that solemn place and hour.

“Ah, Wulf!” she said. “Wulf, who must ever speak the truth, even when

it costs him dear. Well, I would not have it otherwise. Queen, and all

you foolish people, I did but try your tempers. Could you, then, think

me so base that I would spare to spend this poor life of mine, and to

forego such few joys as God might have in store for me on earth, when

those of tens of thousands may hang upon the issue? Nay, nay; it is far

otherwise.”

Then Rosamund sheathed the dagger that all this while she had held in

her hand, and, lifting the letter from the floor, touched her brow with

it in signal of obedience, saying in Arabic to the envoys:

“I am the slave of Salah-ed-din, Commander of the Faithful. I am the

small dust beneath his feet. Take notice, Emirs, that in presence of

all here gathered, of my own free will I, Rosamund D’Arcy, aforetime

princess and sovereign lady of Baalbec, determine to accompany you to

the Sultan’s camp, there to make prayer for the sparing of the lives of

the citizens of Jerusalem, and afterwards to suffer the punishment of

death in payment of my flight, according to my royal uncle’s high

decree. One request I make only, if he be pleased to grant it—that my

body be brought back to Jerusalem for burial before this altar, where

of my own act I lay down my life. Emirs, I am ready.”

Now the envoys bowed before her in grave admiration, and the air grew

thick with blessings. As Rosamund stepped down from the altar the queen

threw her arms about her neck and kissed her, while lords and knights,

women and children, pressed their lips upon her hands, upon the hem of

her white robe, and even on her feet, calling her “Saint” and

“Deliverer.”

“Alas!” she answered, waving them back. “As yet I am neither of these

things, though the latter of them I hope to be. Come; let us be going.”

“Ay,” echoed Wulf, stepping to her side, “let us be going.”

Rosamund started at the words, and all there stared. “Listen, Queen,

Emirs, and People,” he went on. “I am this lady’s kinsman and her

betrothed knight, sworn to serve her to the end. If she be guilty of a

crime against the Sultan, I am more guilty, and on me also shall fall

his vengeance. Let us be going.”

“Wulf, Wulf,” she said, “it shall not be. One life is asked—not both.”

“Yet, lady, both shall be given that the measure of atonement may run

over, and Saladin moved to mercy. Nay, forbid me not. I have lived for

you, and for you I die. Yes, if they hold me by force, still I die, if

need be, on my own sword. When I counselled you just now, I counselled

myself also. Surely you never dreamed that I would suffer you to go

alone, when by sharing it I could make your doom easier.”

“Oh, Wulf!” she cried. “You will but make it harder.”

“No, no; faced hand in hand, death loses half its terrors. Moreover,

Saladin is my friend, and I also would plead with him for the people of

Jerusalem.”

Then he whispered in her ear, “Sweet Rosamund, deny me not, lest you

should drive me to madness and self-murder, who will have no more of

earth without you.”

Now, her eyes full of tears and shining with love, Rosamund murmured

back:

“You are too strong for me. Let it befall as God wills.”

Nor did the others attempt to stay him any more.

Going to the abbess, Rosamund would have knelt before her, but it was

the abbess who knelt and called her blessed, and kissed her. The

sisters also kissed her one by one in farewell. Then a priest was

brought—not the patriarch, of whom she would have none, but another, a

holy man.

To him apart at the altar, first Rosamund and then Wulf made confession

of their sins, receiving absolution and the sacrament in that form in

which it was given to the dying; while, save the emirs, all in the

church knelt and prayed as for souls that pass.

The solemn ritual was ended. They rose, and, followed by two of the

envoys—for already the third had departed under escort to the court of

Saladin to give him warning—the queen, her ladies and all the company,

walked from the church and through the convent halls out into the

narrow Street of Woe. Here Wulf, as her kinsman, took Rosamund by the

hand, leading her as a man leads his sister to her bridal. Without it

was bright moonlight, moonlight clear as day, and by now tidings of

this strange story had spread through all Jerusalem, so that its narrow

streets were crowded with spectators, who stood also upon every roof

and at every window.

“The lady Rosamund!” they shouted. “The blessed Rosamund, who goes to a

martyr’s death to save us. The pure Saint Rosamund and her brave knight

Wulf!” And they tore flowers and green leaves from the gardens and

threw them in their path.

Down the long, winding streets, with bent heads and humble mien,

companioned ever by the multitude, through which soldiers cleared the

way, they walked thus, while women held up their children to touch the

robe of Rosamund or to look upon her face. At length the gate was

reached, and while it was unbarred they halted. Then came forward Sir

Balian of Ibelin, bareheaded, and said:

“Lady, on behalf of the people of Jerusalem and of the whole of

Christendom, I give you honour and thanks, and to you also, Sir Wulf

D’Arcy, the bravest and most faithful of all knights.”

A company of priests also, headed by a bishop, advanced chanting and

swinging censers, and blessed them solemnly in the name of the Church

and of Christ its Master.

“Give us not praise and thanks, but prayers,” answered Rosamund;

“prayers that we may succeed in our mission, to which we gladly offer

up our lives, and afterwards, when we are dead, prayers for the welfare

of our sinful souls. But should we fail, as it may chance, then

remember of us only that we did our best. Oh! good people, great

sorrows have come upon this land, and the Cross of Christ is veiled

with shame. Yet it shall shine forth once more, and to it through the

ages shall all men bow the knee. Oh! may you live! May no more death

come among you! It is our last petition, and with it, this—that when at

length you die we may meet again in heaven! Now fare you well.”

Then they passed through the gate, and as the envoys declared that none

might accompany them further, walked forward followed by the sound of

the weeping of the multitude towards the camp of Saladin, two strange

and lonesome figures in the moonlight.

At last these lamentations could be heard no more, and there, on the

outskirts of the Moslem lines, an escort met them, and bearers with a

litter.

But into this Rosamund would not enter, so they walked onwards up the

hill, till they came to the great square in the centre of the camp upon

the Mount of Olives, beyond the grey trees of the Garden of Gethsemane.

There, awaiting them at the head of the square, sat Saladin in state,

while all about, rank upon rank, in thousands and tens of thousands,

was gathered his vast army, who watched them pass in silence.

Thus they came into the presence of the Sultan and knelt before him,

Rosamund in her novice’s white robe, and Wulf in his battered mail.

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