“Because the Señora is here: and I am here: and we neither of us like

it. And to-morrow the Señora will not be here, and I shall be gone back

to Mexico. So why not spare us to-day! Surely you can show us this

consideration.”

Ramón looked at her, and then at Kate. There was anger in his eyes. And

Kate could almost feel, in his powerful chest, the big heart swelling

with a suffocation of anger. Both women kept mum. But it pleased them,

anyhow, that they could make him angry.

“Why not row with Mrs Leslie on the lake!” he said, with quiet control.

But under his dark brows was a level, indignant anger.

“We may not want to,” said Carlota.

Then he did what Kate had not known anyone to do before. He withdrew

his consciousness away from them as they all three sat at table,

leaving the two women, as it were, seated outside a closed door, with

nothing more happening. Kate felt for the time startled and forlorn,

then a slow anger burned in her warm ivory cheek.

“Oh, yes,” she said. “I can start home before then.”

“No! No!” said Doña Carlota, with a Spanish wail. “Don’t leave me. Stay

with me till evening, and help me to amuse Don Cipriano. He is coming

to supper.”

CHAP: XI. LORDS OF THE DAY AND NIGHT.

When lunch was over, Ramón went to his room, to sleep for an hour. It

was a hot, still afternoon. Clouds were standing erect and splendid, at

the west end of the lake, like messengers. Ramón went into his room and

closed the window-doors and the shutters, till it was quite dark, save

for yellow pencils of light that stood like substance on the darkness,

from the cracks of the shutters.

He took off his clothes, and in the darkness thrust his clenched fists

upwards above his head, in a terrible tension of stretched, upright

prayer. In his eyes was only darkness, and slowly the darkness revolved

in his brain, too, till he was mindless. Only a powerful will stretched

itself and quivered from his spine in an immense tension of prayer.

Stretched the invisible bow of the body in the darkness with inhuman

tension, erect, till the arrows of the soul, mindless, shot to the

mark, and the prayer reached its goal.

Then suddenly, the clenched and quivering arms dropped, the body

relaxed into softness. The man had reached his strength again. He had

broken the cords of the world, and was free in the other strength.

Softly, delicately, taking great care not to think, not to remember,

not to disturb the poisonous snakes of mental consciousness, he picked

up a thin, fine blanket, wrapped it round him, and lay down on the pile

of mats on the floor. In an instant he was asleep.

He slept in complete oblivion for about an hour. Then suddenly he

opened his eyes wide. He saw the velvety darkness, and the pencils of

light gone frail. The sun had moved. Listening, there seemed not a

sound in the world: there was no world.

Then he began to hear. He heard the faint rumble of an ox wagon: then

leaves in a wind: then a faint tapping noise: then the creak of some

bird calling.

He rose and quickly dressed in the dark, and threw open the doors. It

was mid-afternoon, with a hot wind blowing, and clouds reared up dark

and bronze in the west, the sun hidden. But the rain would not fall

yet. He took a big straw hat and balanced it on his head. It had a

round crest of black and white and blue feathers, like an eye, or a

sun, in front. He heard the low sound of women talking. Ah, the strange

woman! He had forgotten her. And Carlota! Carlota was here! He thought

of her for a moment, and of her curious opposition. Then, before he

could be angry, he lifted his breast again in the black, mindless

prayer, his eyes went dark, and the sense of opposition left him.

He went quickly, driftingly along the terrace to the stone stairs that

led down to the inner entrance-way. Going through to the courtyard, he

saw two men packing bales of bananas upon donkeys, under a shed. The

soldiers were sleeping in the zaguan. Through the open doors, up the

avenue of trees, he could see an ox-wagon slowly retreating. Within the

courtyard there was the sharp ringing of metal hammered on an anvil.

It came from a corner where was a smithy, where a man and a boy were

working. In another shed, a carpenter was planing wood.

Don Ramón stood a moment to look around. This was his own world. His

own spirit was spread over it like a soft, nourishing shadow, and the

silence of his own power gave it peace.

The men working were almost instantly aware of his presence. One after

the other the dark, hot faces glanced up at him, and glanced away

again. They were men, and his presence was wonderful to them; but they

were afraid to approach him, even by staring at him. They worked the

quicker for having seen him, as if it gave them new life.

He went across to the smithy, where the boy was blowing the

old-fashioned bellows, and the man was hammering a piece of metal, with

quick, light blows. The man worked on without lifting his head, as the

_patrón_ drew near.

“It is the bird?” said Ramón, standing watching the piece of metal, now

cold upon the anvil.

“Yes, _Patrón_! It is the bird. Is it right?” And the man looked up

with black, bright, waiting eyes.

The smith lifted with the tongs the black, flat, tongue-shaped piece of

metal, and Ramón looked at it a long time.

“I put the wings on after,” said the smith.

Ramón traced with his dark, sensitive hand an imaginary line, outside

the edge of the iron. Three times he did it. And the movement

fascinated the smith.

“A little more slender--so!” said Ramón.

“Yes, _Patrón_! Yes! Yes! I understand,” said the man eagerly.

“And the rest?”

“Here it is!” The man pointed to two hoops of iron, one smaller than

the other, and to some flat discs of iron, triangular in shape.

“Lay them on the ground.”

The man put the hoops on the ground, one within the other. Then, taking

the triangular discs, he placed them with quick, sensitive hands, so

that their bases were upon the outer circle, and their apices touched

the inner. There were seven. And thus they made a seven-pointed sun of

the space inside.

“Now the bird,” said Ramón.

The man quickly took the long piece of iron: it was the rudimentary

form of a bird, with two feet, but as yet without wings. He placed it

in the centre of the inner circle, so that the feet touched the circle

and the crest of the head touched opposite.

“So! It fits,” said the man.

Ramón stood looking at the big iron symbol on the ground. He heard

the doors of the inner entrance: Kate and Carlota walking across the

courtyard.

“I take it away?” asked the workman quickly.

“Never mind,” Ramón answered quietly.

Kate stood and stared at the great wreath of iron on the ground.

“What is it?” she asked brightly.

“The bird within the sun.”

“Is that a bird?”

“When it has wings.”

“Ah, yes! When it has wings. And what is it for?”

“For a symbol to the people.”

“It is pretty.”

“Yes.”

“Ramón!” said Doña Carlota, “will you give me the key for the boat?

Martin will row us out.”

He produced the key from under his sash.

“Where did you get that beautiful sash?” asked Kate.

It was the white sash with blue and brown-black bars, and with a heavy

red fringe.

“This?” he said. “We wove it here.”

“And did you make the sandals too?”

“Yes! They were made by Manuel. Later I will show you.”

“Oh, I should like to see!--They are beautiful, don’t you think, Doña

Carlota?”

“Yes! Yes! It is true. But whether beautiful things are wise things, I

don’t know. So much I don’t know, Señora. Ay, so much!--And you, do you

know what is wise?”

“I?” said Kate. “I don’t care very much.”

“Ah! You don’t care!--You think Ramón is wise, to wear the peasants’

clothes, and the huaraches?” For once Doña Carlota was speaking in slow

English.

“Oh, yes!” cried Kate. “He looks so handsome!--Men’s clothes are so

hideous, and Don Ramón looks so handsome in those!” With the big hat

poised on his head, he had a certain air of nobility and authority.

“Ah!” cried Doña Carlota, looking at the other woman with intelligent,

half-scared eyes, and swinging the key of the boat. “Shall we go to the

lake?”

The two women departed. Ramón, laughing to himself, went out of the

gate and across the outer yard, to where a big, barn-like building

stood near the trees. He entered the barn, and gave a low whistle.

It was answered from the loft above, and a trap-door opened. Don

Ramón went up the steps, and found himself in a sort of studio and

carpenter’s shop. A fattish young man with curly hair, wearing an

artist’s blouse, and with mallet and chisels in his hand, greeted him.

“How is it going?” asked Ramón.

“Yes--well--”

The artist was working on a head, in wood. It was larger than life,

conventionalised. Yet under the conventional lines the likeness to

Ramón revealed itself.

“Sit for me for half an hour,” said the sculptor.

Ramón sat in silence, while the other man bent over his model, working

in silent concentration. And all the time, Ramón sat erect, almost

motionless, with a great stillness of repose and concentration,

thinking about nothing, but throwing out the dark aura of power, in the

spell of which the artist worked.

“That is enough,” he said at last, quietly rising.

“But give me the pose before you go,” said the artist.

Ramón slowly took off his blouse-skirt, and stood with naked torso,

the sash with its blue and black bars tight round his naked waist. For

some moments he stood gathering himself together. Then suddenly, in

a concentration of intense, proud prayer, he flung his right arm up

above his head, and stood transfixed, his left arm hanging softly by

his side, the fingers touching his thigh. And on his face that fixed,

intense look of pride which was at once a prayer.

The artist gazed with wonder, and with an appreciation touched with

fear. The other man, large and intense, with big dark eyes staring

with intense pride, yet prayerful, beyond the natural horizons, sent a

thrill of dread and of joy through the artist. He bowed his head as he

looked.

Don Ramón turned to him.

“Now you!” he said.

The artist was afraid. He seemed to quail. But he met Ramón’s eyes.

And instantly, that stillness of concentration came over him, like a

trance. And then suddenly, out of the trance, he shot his arm aloft,

and his fat, pale face took on an expression of peace, a noble,

motionless transfiguration, the blue-grey eyes calm, proud, reaching

into the beyond, with prayer. And though he stood in his blouse, with

a rather pudgy figure and curly hair, he had the perfect stillness of

nobility.

“It is good!” said Ramón, bowing his head.

The artist suddenly changed; Ramón held out his two hands, the artist

took them in his two hands. Then he lifted Ramón’s right hand and

placed the back of it on his brow.

“Adios!” said Ramón, taking his blouse again.

“Adios, señor!” said the artist.

And with a proud, white look of joy in his face, he turned again to his

work.

Ramón visited the adobe house, its yard fenced with cane and

overshadowed by a great mango tree, where Manuel and his wife and

children, and two assistants, were spinning and weaving. Two little

girls were assiduously carding white wool and brown wool under a

cluster of banana trees: the wife and a young maiden were spinning

fine, fine thread. On the line hung dyed wool, red, and blue, and

green. And under the shed stood Manuel and a youth, weaving at two

heavy hand-looms.

“How is it going?” called Don Ramón.

“_Muy bien! Muy bien!_” answered Manuel, with that curious look of

transfiguration glistening in his black eyes and in the smile of his

face. “It is going well, very well, _Señor_!”

Ramón paused to look at the fine white serape on the loom. It had a

zigzag border of natural black wool and blue, in little diamonds, and

the ends a complication of blackish and blue diamond-pattern. The man

was just beginning to do the centre--called the _boca_, the mouth: and

he looked anxiously at the design that was tacked to the loom. But it

was simple: the same as the iron symbol the smith was making: a snake

with his tail in his mouth, the black triangles on his back being the

outside of the circle: and in the middle, a blue eagle standing erect,

with slim wings touching the belly of the snake with their tips, and

slim feet upon the snake, within the hoop.

Ramón went back to the house, to the upper terrace, and round to

the short wing where his room was. He put a folded serape over his

shoulder, and went along the terrace. At the end of this wing,

projecting to the lake, was a square terrace with a low, thick wall

and a tiled roof, and a coral-scarlet bignonia dangling from the

massive pillars. The terrace, or loggia, was strewn with the native

palm-leaf mats, _petates_, and there was a drum in one corner, with

the drum-stick upon it. At the far inner corner, went down an enclosed

stone staircase, with an iron door at the bottom.

Ramón stood a while looking out at the lake. The clouds were dissolving

again, the sheet of water gave off a whitish light. In the distance he

could see the dancing speck of a boat, probably Martin with the two

women.

He took off his hat and his blouse, and stood motionless, naked to the

waist. Then he lifted the drum-stick, and after waiting a moment or

two, to become still in soul, he sounded the rhythmic summons, rather

slow, yet with a curious urge in its strong-weak, one-two rhythm. He

had got the old barbaric power into the drum.

For some time he stood alone, the drum, or tom-tom, lifted by its thong

against his legs, his right hand drumming, his face expressionless. A

man entered, bareheaded, running from the inner terrace. He was in the

white cotton clothes, snow white, but with a dark serape folded on his

shoulder, and he held a key in his hand. He saluted Ramón by putting

the back of his right hand in front of his eyes for a moment, then he

went down the stone stairway and opened the iron door.

Immediately men were coming up, all dressed alike, in the white cotton

clothes and the huaraches, each with a folded serape over his shoulder.

But their sashes were all blue, and their sandals blue and white. The

sculptor came too, and Mirabal was there, also dressed in the cotton

clothes.

There were seven men, besides Ramón. At the top of the stairs, one

after another, they saluted. Then they took their serapes, dark brown,

with blue eyes filled with white, along the edges, and threw them

down along the wall, their hats beside them. Then they took off their

blouses, and flung them on their hats.

Ramón left the drum, and sat down on his own serape, that was white

with the blue and black bars, and the scarlet fringe. The drummer sat

down and took the drum. The circle of men sat cross-legged, naked to

the waist, silent. Some were of a dark, ruddy coffee-brown, two were

white, Ramón was of a soft creamy brown. They sat in silence for a

time, only the monotonous, hypnotic sound of the drum pulsing, touching

the inner air. Then the drummer began to sing, in the curious, small,

inner voice, that hardly emerges from the circle, singing in the

ancient falsetto of the Indians:

“Who sleeps--shall wake! Who sleeps--shall wake! Who treads down the

path of the snake shall arrive at the place; in the path of the dust

shall arrive at the place and be dressed in the skin of the snake--”

One by one the voices of the men joined in, till they were all singing

in the strange, blind infallible rhythm of the ancient barbaric world.

And all in the small, inward voices, as if they were singing from the

oldest, darkest recess of the soul, not outwards, but inwards, the soul

singing back to herself.

They sang for a time, in the peculiar unison like a flock of birds that

fly in one consciousness. And when the drum shuddered for an end, they

all let their voices fade out, with the same broad, clapping sound in

the throat.

There was silence. The men turned, speaking to one another, laughing

in a quiet way. But their daytime voices, and their daytime eyes had

gone.

Then Ramón’s voice was heard, and the men were suddenly silent,

listening with bent heads. Ramón sat with his face lifted, looking far

away, in the pride of prayer.

“There is no Before and After, there is only Now,” he said, speaking in

a proud, but inward voice.

“The great Snake coils and uncoils the plasm of his folds, and stars

appear, and worlds fade out. It is no more than the changing and easing

of the plasm.

“_I always am_, says his sleep.

“As a man in a deep sleep knows not, but is, so is the Snake of the

coiled cosmos, wearing its plasm.

“As a man in a deep sleep has no to-morrow, no yesterday, nor to-day,

but only _is_, so is the limpid, far-reaching Snake of the eternal

Cosmos, Now, and forever Now.

“Now, and only Now, and forever Now.

“But dreams arise and fade in the sleep of the Snake.

“And worlds arise as dreams, and are gone as dreams.

“And man is a dream in the sleep of the Snake.

“And only the sleep that is dreamless breathes _I Am_!

“In the dreamless Now, _I Am_.

“Dreams arise as they must arise, and man is a dream arisen.

“But the dreamless plasm of the Snake is the plasm of a man, of his

body, his soul, and his spirit at one.

“And the perfect sleep of the Snake _I Am_ is the plasm of a man, who

is whole.

“When the plasm of the body, and the plasm of the soul, and the plasm

of the spirit are at one, in the Snake _I Am_.

“I am Now.

“Was-not is a dream, and shall-be is a dream, like two separate, heavy

feet.

“But Now, I Am.

“The trees put forth their leaves in their sleep, and flowering emerge

out of dreams, into pure I Am.

“The birds forget the stress of their dreams, and sing aloud in the

Now, I Am! I Am!

“For dreams have wings and feet, and journeys to take, and efforts to

make.

“But the glimmering Snake of the Now is wingless and footless, and

undivided, and perfectly coiled.

“It is thus the cat lies down, in the coil of Now, and the cow curves

round her nose to her belly, lying down.

“In the feet of a dream the hare runs uphill. But when he pauses, the

dream has passed, he has entered the timeless Now, and his eyes are the

wide I Am.

“Only man dreams, dreams, and dreams, and changes from dream to dream,

like a man who tosses on his bed.

“With his eyes and his mouth he dreams, with his hands and his feet,

with phallos and heart and belly, with body and spirit and soul, in a

tempest of dreams.

“And rushes from dream to dream, in the hope of the perfect dream.

“But I, I say to you, there is no dream that is perfect, for every

dream has an ache and an urge, an urge and an ache.

“And nothing is perfect, save the dream pass out into the sleep, I Am.

“When the dream of the eyes is darkened, and encompassed with Now.

“And the dream of the mouth resounds in the last I Am.

“And the dream of the hands is a sleep like a bird on the sea, that

sleeps and is lifted and shifted, and knows not.

“And the dreams of the feet and the toes touch the core of the world,

where the Serpent sleeps.

“And the dream of the phallos reaches the great I Know Not.

“And the dream of the body is the stillness of a flower in the dark.

“And the dream of the soul is gone in the perfume of Now.

“And the dream of the spirit lapses, and lays down its head, and is

still with the Morning Star.

“For each dream starts out of Now, and is accomplished in Now.

“In the core of the flower, the glimmering, wakeless Snake.

“And what falls away is a dream, and what accrues is a dream. There is

always and only Now, Now and I Am.”

There was silence in the circle of men. Outside, the sound of the

bullock-wagon could be heard, and from the lake, the faint knocking of

oars. But the seven men sat with their heads bent, in the semi-trance,

listening inwardly.

Then the drum began softly to beat, as if of itself. And a man began to

sing, in a small voice:

“The Lord of the Morning Star

Stood between the day and the night:

As a bird that lifts its wings, and stands

With the bright wing on the right

And the wing of the dark on the left,

The Dawn Star stood into sight.

Lo! I am always here!

Far in the hollow of space

I brush the wing of the day

And put light on your face.

The other wing brushes the dark.

But I, I am always in place.

Yea, I am always here. I am Lord

In every way. And the lords among men

See me through the flashing of wings.

They see me and lose me again.

But lo! I am always here

Within ken.

The multitudes see me not.

They see only the waving of wings,

The coming and going of things.

The cold and the hot.

But ye that perceive me between

The tremors of night and the day,

I make you the Lords of the Way

Unseen.

The path between gulfs of the dark and the steeps of the light;

The path like a snake that is gone, like the length of a fuse to

ignite

The substance of shadow, that bursts and explodes into sight.

I am here undeparting. I sit tight

Between wings of the endless flight,

At the depths of the peace and the fight.

Deep in the moistures of peace,

And far down the muzzle of the fight

You shall find me, who am neither increase

Nor destruction, different quite.

I am far beyond

The horizons of love and strife.

Like a star, like a pond

That washes the lords of life.”

“Listen!” said Ramón, in the stillness. “We will be masters among men,

and lords among men. But lords of men, and masters of men we will not

be. Listen! We are lords of the night. Lords of the day and night. Sons

of the Morning Star, sons of the Evening Star. Men of the Morning and

the Evening Star.

“We are not lords of men: how can men make us lords? Nor are we masters

of men, for men are not worth it.

“But I am the Morning and the Evening Star, and lord of the day and the

night. By the power that is put in my left hand, and the power that I

grasp in my right, I am lord of the two ways.

“And my flower on earth is the jasmine flower, and in heaven the flower

Hesperus.

“I will not command you, nor serve you, for the snake goes crooked to

his own house.

“Yet I will be with you, so you depart not from yourselves.

“There is no giving, and no taking. When the fingers that give touch

the fingers that receive, the Morning Star shines at once, from the

contact, and the jasmine gleams between the hands. And thus there

is neither giving nor taking, nor hand that proffers nor hand that

receives, but the star between them is all, and the dark hand and the

light hand are invisible on each side. The jasmine takes the giving and

the receiving in her cup, and the scent of the oneness is fragrant on

the air.

“Think neither to give nor to receive, only let the jasmine flower.

“Let nothing spill from you in excess, let nothing be reived from you.

“And reive nothing away. Not even the scent from the rose, nor the

juice from the pomegranate, nor the warmth from the fire.

“But say to the rose: Lo! I take you away from your tree, and your

breath is in my nostrils, and my breath is warm in your depths. Let it

be a sacrament between us.

“And beware when you break the pomegranate; it is sunset you take in

your hands. Say: I am coming, come thou. Let the Evening Star stand

between us.

“And when the fire burns up and the wind is cold and you spread your

hands to the blaze, listen to the flame saying: Ah! Is it thou? Comest

thou to me? Lo, I was going the longest journey, down the path of the

greatest snake. But since thou comest to me, I come to thee. And where

thou fallest into my hands, fall I into thine, and jasmine flowers on

the burning bush between us. Our meeting is the burning bush, whence

the jasmine flowers.

“Reive nothing away, and let nothing be reived from you. For reiver and

bereaved alike break the root of the jasmine flower, and spit upon the

Evening Star.

“Take nothing, to say: _I have it!_ For you can possess nothing, not

even peace.

“Nought is possessible, neither gold, nor land nor love, nor life, nor

peace, nor even sorrow nor death, nor yet salvation.

“Say of nothing: It is mine.

“Say only: It is with me.

“For the gold that is with thee lingers as a departing moon, looking

across space thy way, saying: Lo! We are beholden of each other. Lo!

for this little while, to each other thou and I are beholden.

“And thy land says to thee: Ah, my child of a far-off father! Come,

lift me, lift me a little while, that poppies and wheat may blow on the

level wind that moves between my breast and thine! Then sink with me,

and we will make one mound.

“And listen to thy love saying: Beloved! I am mown by thy sword like

mown grass, and darkness is upon me, and the tremble of the Evening

Star. And to me thou art darkness and nowhere. Oh thou, when thou

risest up and goest thy way, speak to me, only say: The star rose

between us.

“And say to thy life: Am I thine? Art thou mine? Am I the blue curve of

day around thine uncurved night? Are my eyes the twilight of neither

of us, where the star hangs? Is my upper lip the sunset and my lower

lip the dawn, does the star tremble inside my mouth?

The Plumed Serpent · 第 15 / 38 段