Chapter V.

Straws Show which Way the Wind Blows.

_Give these, I exhort you, their guerdon and glory

For daring so much before they well did it_.

--BROWNING.

[Illustration: SANTA MARIA NOVELLA, FLORENCE.]

It was a charming morning in early November when Mr. Sumner and his

little company of students of Florentine art gathered before the broad

steps which lead up to the entrance of Santa Maria Novella. The Italian

sky, less soft than in midsummer, gleamed brightly blue. The square

tower of the old Fiesole Cathedral had been sharply defined as they

turned to look at it when leaving their home; and Giotto's Campanile, of

which they had caught a glimpse on their way hither, shone like a white

lily in the morning sunlight. The sweet, invigorating air, the bustle of

the busy streets, the happiness of youth and pleasant expectancy caused

all hearts to beat high, and it was a group of eager faces that turned

toward the grand old church whose marble sides show the discoloration of

centuries.

At Mr. Sumner's invitation all sat on the steps in a sunny corner while

he talked of Cimabue,--the first great name in the history of Italian

painting,--the man who was great enough to dare attempt to change

conditions that existed in his time, which was the latter part of the

thirteenth century. He told them how, though a nobleman possessing

wealth and honor, he had loved painting and had given his life to it;

and how, having been a man arrogant of all criticism, he was fitted to

be a pioneer; to break from old traditions, and to infuse life into the

dead Byzantine art.

He told them how the people, ever quick to feel any change, were

delighted to recognize, in a picture, life, movement, and expression,

however slight. How, one day six hundred years ago, a gay procession,

with banners and songs, bore a large painting, the _Madonna and Child_,

from the artist's studio, quite a distance away, through the streets and

up to the steps on which they were sitting; and how priests chanting

hymns and bearing church banners came out to receive the picture.

"And through all these centuries it has here remained," he continued.

"It is, of course, scarred by time and dark with the smoke of incense.

When you look upon it I wish you would remember what I told you the

other evening about that for which we should look in a picture. Be

sympathetic. Put yourself in old Cimabue's place and in that of the

people who had known only such figures in painting as the _Magdalen_ you

saw last week in the Academy. Then, though these figures are so stiff

and almost lifeless, though the picture is Byzantine in character, you

will see beyond all this a faint expression in the Madonna's face, a

little life and action in the Christ-child, who holds up his tiny hand

in blessing.

"If you do not look for this you may miss it,--miss all that which gives

worth to Cimabue and his art. As thoughtful a mind as that of our own

Hawthorne saw only the false in it, and missed the attempt for truth;

and so said he only wished 'another procession would come and take the

picture from the church, and reverently burn it.' Ah, Malcom, I see your

eyes found that in your reading, and you thought in what good company

you might be."

"What kind of painting is it?" queried Barbara, as a few minutes later

they stood in the little chapel, and looked up at Cimabue's quaint

_Madonna and Child_.

"It is called _tempera_, and is laid upon wood. In this process the

paints are mixed with some glutinous substance, such as the albumen of

eggs, glue, etc., which causes them to adhere to the surface on which

they are placed."

"What do you think was the cause of Cimabue's taking such an advance

step, Mr. Sumner?" asked Howard Sinclair, after a pause, during which

all studied the picture.

"It must have been a something caught from the spirit of the time. A

stir, an awakening, was taking place in Italy. Dante and Petrarch were

in a few years to think and write. The time had come for a new art."

"I do see the difference between this and those Academy pictures," said

Bettina, "even though it is so queer, and painted in such colors."

"And I," "And I," quickly added Barbara and Margery.

"I think those angels' faces are interesting," continued Barbara. "They

are not all just alike, but look as if each had some thought of his own.

They seem proud of their burden as they hold up the Madonna and Child."

"Oh, nonsense, Barbara! you are putting too much imagination in there,"

exclaimed Malcom. "I think old Cimabue did do something, but it is an

awfully bad picture, after all. There is one thing, though; it is not so

flat as that Academy _Magdalen_. The child's head seems round, and I do

think his face has a bit of expression."

So they looked and chatted on, and took little note of coming and going

tourists, who glanced with curiosity from them to the old dark picture

above, and then back to the fresh, eager, beautiful faces,--the greater

part ever finding in the latter the keener attraction.

"I always have one thought when I look at this," finally said Mr.

Sumner, "that perhaps will be interesting to you, and linger in your

minds. This _Madonna and Child_ seems to form a link and also to mark a

division between all those which went before it in Christian art and all

those that have followed. It is the last Byzantine Madonna and is the

first of the long, noble list which has come from the hands of artists

who have lived since the thirteenth century.

"We will not stay here longer now, for I know you will come again more

than once to study it. There is much valuable historic art in this

church which you will understand better when you have learned more.

Yonder in the Strozzi Chapel is some of the very best work of an old

painter called Orcagna, while here in the choir are notable frescoes by

Ghirlandajo; but now I shall take you down these steps between the two

into the cloister and there we will talk of Giotto. I know how busy you

have been reading about this wonderful old master, for I could not help

hearing snatches of your talk about him all through the past week. His

figure looms up most important of all among the early painters of

Florence. You know how Cimabue, clad in his scarlet robe and hood,

insignia of nobility, riding out one day to a little town lying on one

of yonder blue hills, found a little, dark-faced shepherd-boy watching

his father's sheep, and amusing himself by drawing a picture of one,

with only a sharp stone for a pencil. Interested in the boy, he took

pains to visit his father and gain his permission to take him as a pupil

to Florence. So Giotto came to begin his art-life. What are you thinking

of, little Margery?"

"Only a bit of Dante's writing which I read with mother the other day,"

said she, blushing. "I was thinking how little Cimabue then thought that

this poor, ignorant shepherd-boy would ever cause these lines to be

written:--

"Cimabue thought to lord it over painting's field:

But now the cry is _Giotto_, and his name's eclipsed."

"Yes, indeed! Giotto did eclipse his master's fame, for he went so much

farther,--but only in the same path, however; so we must not take from

Cimabue any of the honor that is due him. But for Giotto the old

Byzantine method of painting on all gold backgrounds was abolished. This

boy, though born of peasants, was not only gifted with keen powers of

observation of nature and mankind and a devotion to the representation

of things truly as they are, but, beyond and above all this, with one

other quality that made his work of incalculable worth to the people

among whom he painted. This was a delicate appreciation of the true

relations between earthly and spiritual things.

"Before him, as we have seen, all art was most unnatural and

monastic,--utterly destitute of sympathy with the feelings of the common

people. Giotto changed all this. He made the Christ-child a loving baby;

the Madonna a loving mother into whose joy and suffering all mothers'

hearts could enter; angels were servants of men; miracles were wrought

by God because He loved and desired to help men; the pictured men and

women were like themselves because they smiled and grieved and acted

even as they did. All this change Giotto made in the spirit of pictures;

and in the ways of painting he also wrought a complete revolution.

'There are no such things as gold backgrounds in nature,' he said; 'I

will have my people out of doors or in their homes.' And so he painted

the blue sky and rocks and trees and grass, and dressed his men and

women in pure, fresh colors, and represented them as if engaged in home

duties in the house or in the field. He introduced many characters into

his story pictures,--angel visitants, neighbors, wandering shepherds,

and even domestic animals. He brought the art of painting _down_ into

the minds and hearts of all who looked upon them."

"I never have realized until lately," said Barbara, "how painting can be

made a source of education and pleasure to everybody. It is so different

here from what it is at home, especially because the churches are full

of pictures. There we go into the art museums or the galleries of

different art-clubs,--the only places where pictures are to be

found,--and meet only those people that can afford luxuries; and so the

art itself seems a luxury. But here I have seen such poor, sad-looking

people, who seem to forget all their miseries in looking at some

beautiful sacred picture. Only the other day I overheard a poor woman,

whose clothes were wretched and who had one child in her arms and

another beside her, trying to explain a picture to them, and she

lingered and lingered before it, and then turned away with a pleased,

restful face."

"Yes, it is the spirit of pictures and their truth to nature that appeal

to the mass of people here," replied Mr. Sumner, "and so it must be

everywhere. I have been very glad to read in my papers from home that

free art exhibitions have been occasionally opened in the poor quarters

of our cities. Should the movement become general, as I hope it will,

it must work good in more than one direction. Not only could those who

have hitherto been shut out from this means of pleasure and education

receive and profit by it, but the art itself would gain a wholesome

impulse. A new class of critics would be heard--those unversed in

art-parlance--who would not talk of line, tone, color-harmonies and

technique, but would go to the very heart of picture and painter; and I

think the truest artists would listen to them and so gain something.

"But we must get to Giotto again. I have told you what he tried to

paint, but you will see that he could not do all this in the least as if

he had been taught in our art-schools of to-day. How little could

Cimabue teach him! His hills and rocks are parodies of nature. He knew

not how to draw feet, and would put long gowns or stockings on his

people so as to hide his deficiency. He never could make a lying-down

figure look flat. But how he could accomplish all that he did in his

pictures is more than any one can explain.

"We will now look behind this grand tomb at the foot of the stairs and

find two of Giotto's frescoes. There you see the pictures--the _Birth of

the Virgin_ and the _Meeting of St. Joachim and St. Anna_, the father

and mother of the Virgin. Do you know the story of these saints?"

"Yes," answered Malcom, "Betty read it to us last evening, for, you

see, uncle, we had been dipping just a bit, so as not to get below our

depth, into Mr. Ruskin's 'Mornings in Florence'; so we ought to be able

to understand something here, if anywhere, oughtn't we?"

"Well, look and see what you can find! I wonder what will appeal first

to each one of you!"

After a few minutes of complete silence Mr. Sumner said: "Margery dear,

I wonder what you are thinking of?"

"I am thinking, Uncle, that, just as Mr. Ruskin says, I cannot help

seeing the baby in this picture. At whatever part I look my eyes keep

coming back to the dear little thing wrapped up so clumsily, whom the

two nurses are tending so lovingly and with such reverence."

"Yes, my dear, old Giotto knew how to make the chief thing in his

pictures seem to be the most important; something that not all of us

artists of to-day know how to do by any means."

"But the pictures are so queer!" burst forth Malcom. "I do see some of

the fine things of which you speak, Uncle Robert, but there are so many

almost ridiculous things; the shepherds that are following St.

Joachim--do look at the feet of the first one; and the second has on

stockings. I can see the different lines that poor old Giotto drew when

he was struggling over those first feet; I wonder if he put the others

into stockings just to save trying to draw them. And the funny lamb in

the arms of the first shepherd; and the queer, stiff sprigs of grass

which are growing up in all sorts of places! and the angel coming out of

the cloud! and--"

"Do stop, Malcom," cried Bettina, "just here at the angel! Why! I think

he is perfectly beautiful with one hand on St. Joachim's head and the

other on St. Anna's. He is blessing them and drawing them together and

forgiving, all in one."

"And the people, all of them! just look at the people!" cried Barbara,

impetuously. "Each one is thinking of something, and I seem to know what

it is! How could--" But her voice faltered, and stopped abruptly.

"It is not difficult to understand what Howard is thinking of,"

whispered Malcom in Bettina's ear. "Did you see what a look he gave

Barbara? I don't believe she likes it."

Mr. Sumner, turning, surprised the same look in the young man's eyes and

gave a quick, inquiring glance at the fair, flushed face of Barbara. He

felt annoyed, without knowing exactly why. A new and foreign element had

been introduced into the little group, whose influence was not to be

transient.

After a few more words, in which he told them to notice the type of

Giotto's faces--the eyes set near together, their too great length,

though much better in this respect than Cimabue's, and the broad,

rounded chins--they turned away.

"We have seen all we ought to stay here for to-day, and now we will

drive over to Santa Croce. There are also notable frescoes by Giotto in

Assisi, and especially in the Arena Chapel, Padua. Perhaps we may see

them all by and by."

On leaving the church, Bettina looked back, saying:--

"This is the church that Michael Angelo used to call 'his bride.'"

"Used to," laughed Malcom. "You have gone back centuries this morning,

Betty."

"I feel so. I should not be one bit surprised to meet some of these old

artists right here in the Piazza on their way to their work."

"Let us go over to Santa Croce by way of the Duomo, and through Piazza

Signoria, Uncle," said Margery. "I am never tired of those little,

narrow, crooked streets."

"Yes, that will be a good way; for then we shall go right past Giotto's

Campanile, and though you have seen it often you will look upon it with

especial interest just now, when we are studying his work."

At Santa Croce they were to meet Mrs. Douglas by appointment; and as

they pressed on through the broad nave, lined on either side by massive

monuments to Florence's great dead, they espied her at the entrance of

the Bardi Chapel in conversation with a lady whose slender figure and

bright, animated face grew familiar to the young people of the steamship

as they approached; for it was the Miss Sherman whom Barbara and Bettina

had admired so much on the _Kaiser Wilhelm_, and whom, with her father

and sister, they had met once before in this same church.

Coming rapidly forward, Mrs. Douglas introduced her companion.

"She is alone in Florence," she explained to her brother a moment later

when the others had passed on, "for her father has been suddenly

summoned home, and her sister has accompanied him. She is a bright,

charming young woman, who loves art dearly, and I am sure we all shall

like her. I felt drawn to her as we talked together several times on our

way over. I think we must have her with us all we can."

After an hour spent in the Bardi and Peruzzi Chapels, whose walls are

covered with Giotto's frescoes, the little group separated. Malcom,

Margery, Barbara, and Bettina walked home along the Via dei Pinti, or

Street of the Painters. While the others chatted, Barbara was unusually

silent. She was thinking how much she had learned that morning, and

exulted in the knowledge that there was not quite so vast a difference

between herself and Miss Sherman as existed the last time they met in

Santa Croce.

For Barbara had entered into the study of this subject with an almost

feverish fervor of endeavor. Though she felt there was much to enjoy and

to learn all about her, yet nothing seemed so important as a knowledge

of the old painters and their pictures; and the longing to be able to

think and to speak with some assurance of them haunted her continually.

Bettina sometimes looked at her sister with wonder as she would sit hour

after hour poring over Mr. Sumner's books.

"I always thought _I_ loved pictures best," she thought; "but Bab cares

more for these old ones than I do."

Barbara's Heritage Young Americans Among the Old Italian Masters · 第 5 / 20 章