There comes a time in the experience of perhaps every stated purveyor of

intellectual food when the stock he has long been drawing upon seems

finally exhausted. There is not a grain left in the barns where he had

garnered up the harvests of the past; there is not a head of wheat to be

found in the fields where he had always been able to glean something; if

he shakes the tree of knowledge in the hope of a nut to crack or a

frozen-thaw to munch, nothing comes down but a shower of withered

leaves. His condition is what, in the parlance of his vocation, he calls

being out of a subject, and it is what may happen to him equally whether

he is preaching twice a Sunday from the pulpit, or writing leaders every

day for a prominent journal, or merely contributing a monthly essay to a

magazine. As the day or hour or moment approaches when he must give

forth something from his destitution, he envies the hungriest of his

auditors or readers who do not yet know that there is nothing in him to

appease their famine. There is only the barren will to give which only a

miracle can transform into a vitalizing bounty.

Yet is not this miracle always wrought? When did a pulpit ever fail of a

sermon, or a journal of a leading article, or a magazine of its stated

essay? The fact might argue the very contrary of the appearance and

convince the desperate purveyor that what he mistook for hopeless need

was choice which mocked him with a myriad alternatives. From cover to

cover the Scripture is full of texts; every day brings forth its

increase of incident; the moral and social and aesthetical world is open

on every side to polite inquiry and teems with inspiring suggestion. If

ever the preacher or editor or essayist fancies he has exhausted these

resources, he may well pause and ask whether it is not himself that he

has exhausted. There may be wanting the eye to see the riches which lie

near or far, rather than the riches which are always inviting the eye.

A curious trait of the psychology of this matter is that it is oftener

the young eye than the old which lacks the visual force. When Eugenio

was beginning author and used to talk with other adolescent immortals of

the joyful and sorrowful mysteries of their high calling, the dearth of

subjects was the cause of much misgiving and even despair among them.

Upon a certain occasion one of that divine company, so much diviner than

any of the sort now, made bold to affirm: "I feel that I have got my

technique perfect. I believe that my poetic art will stand the test of

any experiment in the handling of verse, and now all that I want is a

subject." It seemed a great hardship to the others, and they felt it the

more keenly because every one of them was more or less in the same case.

They might have none of them so frankly owned their fitness for their

work as the one who had spoken, but they were all as deeply aware of it;

and if any subject had appeared above the horizon there could have been

no question among them except as to which should first mount his winged

steed and ride it down. It did not occur to any of them that the want of

a subject was the defect of their art, and that until they were

equipped with the eye that never fails to see occasion for song all

round the heavens they were not yet the champions of poetry which they

fancied themselves. He who had uttered their common belief sufficiently

proved afterward, in the range of things he did, that he had ultimately

come into possession of the highest of the poetic gifts, the poetic

vision of life, and that he had completed his art at a point where it

had been most imperfect before, when he supposed it so perfect. As soon

as he ceased looking for subjects, which were mainly the conventional

themes of verse, the real and vital subjects began looking for him.

Eugenio himself, on his lower level, had something of the same

experience. When he first began those inventions in prose which long

seemed to him worthy of the best that his kindest friends said of them,

he had great trouble in contriving facts sufficiently wonderful for the

characters who were to deal with them, and characters high and noble

enough to deal with the great and exalted facts. On one hand or the

other his scheme was always giving out. The mirage of fancy which

painted itself so alluringly before him faded on his advance and left

him planted heavy-footed in the desert sands. In other words, he was

always getting out of a subject. In the intervals between his last

fiction and his next, when his friends supposed he was purposely letting

his mind lie fallow (and perhaps willingly acquiesced in the rest they

were sharing with him), he was really in an anguish of inquiry for

something on which to employ his powers; he was in a state of

excruciating activity of which the incessant agitation of the atoms in

the physical world is but a faint image; his repose was the mask of

violent vibrations, of volcanic emotions, which required months to clear

themselves in the realization of some ideal altogether disproportioned

to the expenditure of energy which had been tacitly taking place. At

these periods it seemed to him that his lot had been cast in a world

where he was himself about the only interesting fact, and from which

every attractive subject had been removed before he came into it.

He could never tell just how or when all this changed, and a little ray,

very faint and thin at first, stole in upon his darkness and broadened

to an effulgence which showed his narrow circle a boundless universe

thronged with the most available passions, interests, motives,

situations, catastrophes and denouements, and characters eagerly fitting

themselves with the most appropriate circumstances. As nearly as he

could make out, his liberation to this delightful cosmos took place

through his gradual perception that human nature was of a vast equality

in the important things, and had its difference only in trifles. He had

but to take other men in the same liberal spirit that he took himself to

find them all heroes; he had but to take women at their own estimate to

find them all heroines, if not divinely beautiful, then interesting,

fascinating, irresistibly better than beautiful. The situation was

something like this; it will not do to give away his whole secret; but

the reader needs only a hint in order to understand how in his new mind

Eugenio was overwhelmed with subjects.

After this illumination of his the only anxiety he had was concerning

his ability to produce all the masterpieces he felt himself capable of

in the short time allotted to the longest-lived writer. He was aware of

a duty to the material he had discovered, and this indeed sometimes

weighed upon him. However, he took courage from the hope that others

would seize his point of view and be able to carry on the work of

producing masterpieces indefinitely. They could never use up all the

subjects, any more than men can exhaust the elements of the aluminium

which abound in every piece of the common earth; but, in their constant

reliance upon every-day life as the true and only source of surprise and

delight in art, they could never be in the terrible despair which had

afflicted him from time to time before his illumination.

Doubtless there is an overruling Providence in this matter which we may

not distrust without accusing the order which has not yet failed in the

due succession of the seasons and the days and nights. While we are

saying it is never going to rain, it rains; or when it seems as if

nature were finally frozen up, a thaw begins; when we feel that the dark

will not end, the dawn is already streaking the east. If the preacher

thinks that the old texts are no longer applicable to life, there is

suddenly reported an outbreak of vice in the city which puts him in mind

of Sodom and Gomorrah; or the opportune flight of a defaulter furnishes

material for a homily which searches the consciences of half the

congregation with the words of the commandment against stealing. The

journalist wakes in heavy-eyed despair, but he finds from the papers on

his breakfast-table that there has been a revolution in South America,

or that the Socialists have been doing something in Belgium almost too

bad even for Socialists as the capitalists imagine them, and his heart

rises again. Even the poor magazine essayist, who has lived through the

long month in dread of the hour when his copy shall be due, is not

forbidden his reprieve. He may not have anything to say, but he

certainly has something to say it about. The world is always as

interesting to-day as it was yesterday, and probably to-morrow will not

be so dull as it promises.

One reason for the disability of the essayist, as distinguished from the

preacher or the journalist, is that he does not give himself range

enough. Expecting to keep scrupulously to one subject, he cannot put his

hand on a theme which he is sure will hold out under him to the end.

Once it was not so. The essayists of antiquity were the most vagariously

garrulous people imaginable. There was not one of them who, to our small

acquaintance with them, kept to his proposition or ended anywhere in

sight of it. Aristotle, Epictetus, Marcus Aurelius, Plutarch, they talk

of anything but the matter in hand, after mentioning it; and when you

come down to the moderns, for instance, to such a modern as Montaigne,

you find him wandering all over the place. He has no sooner stated his

subject than he begins to talk about something else; it reminds him

(like Lincoln) of a story which has nothing to do with it; and that

story reminds him of another, and so on, till the original thesis is

left flapping in the breeze somewhere at the vanishing-point in the

tortuous perspective and vainly signalling the essayist back. It was the

same, or nearly the same, with the English essayists quite down to the

beginning of the last century, when they began to cease being. The

writers in the _Spectator_, the _Guardian_, the _Tatler_, the _Rambler_,

and the rest, contrived to keep a loose allegiance to the stated topic,

because they treated it so very briefly, and were explicitly off to

something else in the next page or two with a fresh text. But if we come

to such delightful masters of the art as Lamb and Leigh Hunt and De

Quincey and Hazlitt, it will not be easy, opening at any chance point,

to make out what they are talking about. They are apparently talking

about everything else in the world but the business they started with.

But they are always talking delightfully, and that is the great matter

with any sort of talker.

When the reviewers began to supplant the essayists, they were even more

contemptuously indifferent to the obligations of constancy. Their text

was nominally some book, but almost as soon as they had named it they

shut it and went off on the subject of it, perhaps, or perhaps not. It

was for the most part lucky for the author that they did so, for their

main affair with the author was to cuff him soundly for his ignorance

and impudence, and then leave him and not return to him except for a few

supplementary cuffs at the close, just to show that they had not

forgotten him. Macaulay was a notorious offender in this sort; though

why do we say offender? Was not he always delightful? He was and he is,

though we no longer think him a fine critic; and he meant to be just, or

as just as any one could be with a man whom one differed from in the

early Victorian period.

But Macaulay certainly did not keep harking back to his text, if ever he

returned to it at all. His instinct was that a preacher's concern was

with his text, but not an essayist's or a reviewer's, and he was right

enough. The essayist certainly has no such obligation or necessity. His

reader can leave him at any moment, unless he is very interesting, and

it does not matter where they part company. In fact, it might be argued

that the modern fidelity to its subject is one of the chief evidences or

causes of the essay's decay. The essayist tries to make a mechanical

conscience perform the duty of that fine spiritual freedom in which the

essay once had its highest effect with the reader, and in his dull

loyalty to the stated thesis he is superficial as well as tiresome.

The true subject is not one subject only, but many. It is like that

pungent bulb whose odorous energy increases with exfoliation, and

remains a potent fragrance in the air after the bulb has substantially

ceased to be under the fingers. The error of the modern essayist is to

suppose that he can ever have a single subject in hand; he has a score,

he has a hundred, as his elders and betters all know; and what he

mistakes for his destitution is really his superfluity. If he will be

honest (as he may with difficulty be), must not he recognize that what

seems a search for one theme is a hesitation between many pressing

forward for his choice? If he will make this admission we believe he

will be nearer the fact, and he will be a much more respectable figure

than he could feel himself in blindly fumbling about for a single

thesis. Life is never, and in nothing, the famine, perhaps, that we

imagine it. Much more probably it is a surfeit, and what we suppose are

the pangs of hunger are really the miseries of repletion. More people

are suffering from too much than from too little. Especially are the

good things here in a demoralizing profusion. Ask any large employer of

labor, and he will tell you that what ails the working-classes is an

excess of pianos and buggies and opera-boxes. Ask any workman what ails

his employer, and he will say that it is the ownership of the earth,

with a mortgage on planetary space. Both are probably right, or at least

one is as right as the other.

When we have with difficulty made our selection from the divine

redundancy of the ideal world, and so far as we could have reduced

ourselves to the penury of a sole possession, why do not we turn our

eyes to the example of Nature in not only bringing forth a hundred or a

thousand fold of the kind of seed planted, but in accompanying its

growth with that of an endless variety of other plants, all coming to

bear in a like profusion? Observe that wise husbandwoman (this is not

the contradiction in terms it seems), how when her business is

apparently a hay harvest, she mingles myriads of daisies and milkweed

and wild carrot and redtop with the grass, and lets her fancy riot all

round the meadow in a broidery of blackberries and asters and dogroses

and goldenrod. She never works without playing; and she plays even while

man is working--plays so graciously and winningly that it takes the

heart with joy. Who has ever looked upon an old-world wheat-field, where

poppies and vetches are frolicking among the ears, and begrudged Nature

her pastime? No one, we will venture, but the owner of the field, who is

perhaps also too much of a philosopher to grieve over it. In the ideal

world it is much the same. There, too, art having chosen a kind brings

it to bear with all the other kinds which have been lurking in the

unconscious soil of the mind and only waiting tilth for any purpose

before springing up in company with the selected seed. This is what

makes the poets and novelists and dramatists so much more profitable

reading than the moralists. From whom, indeed, has the vital wisdom of

the race been garnered? Not from those hard, ethical masters who have

sought to narrow culture to the business of growing precepts, but from

the genial teachers who have inculcated amusement and breathed into the

unwary mind some inspiration which escaped as unconsciously from

themselves. Which philosopher or sage of them all has instructed mankind

a hundredth part as much as Shakespeare, who supposed himself to be

merely providing diversion for the patrons of the Globe Theatre?

It follows, if not directly, then a long way about, from what we have

been saying, that the real artist is never at a loss for a subject. His

trouble is too many themes, not too few; and, having chosen among them,

his error will be in an iron sequence rather than in a desultory

progression. He is to arrive, if at all, laden with the spoil of the

wayside, and bringing with him the odor of the wild flowers carpeting or

roofing the by-paths; if he is a little bothered by the flowering

brambles which have affectionately caught at him in his course, that

does not greatly matter; or, at least, it is better than coming back to

his starting-point in boots covered with the mud of the high-road or

coat powdered with its dust. The sauntering ease, the excursive delays,

will be natural to the poet or the novelist, who is born to them; but

the essayist must in a manner make them his own, if he would be an

artist and survive among the masters, which there has been some doubt of

his doing. It should be his care to shun every appearance of continuity;

only in the practice of the fitful, the capricious, the desultory, can

he hope to emulate the effects of the creative. With any other ideal he

cannot hope to be fit company for the high minds who have furnished

mankind with quotations. But for the prevalence of the qualities which

we have been urging the essayist to cultivate, in the essays of Bacon,

it is not probable that any one would ever have fancied that Bacon wrote

Shakespeare.

VIII

THE SUMMER SOJOURN OF FLORINDO AND LINDORA

At the moment of this writing, everybody is hurrying into the country,

eager to escape the horrors of summer in the city; at the moment when it

becomes that reading we hope for, everybody will be hurrying into the

city, eager to escape the horrors of summer in the country. At either

moment the experiences of Florindo and Lindora should have a certain

interest.

Florindo and Lindora are a married pair, still comparatively happy after

forty years of wedded life, who have spent the part or the whole of each

hot season out of town, sometimes in the hills, sometimes by the sea,

sometimes in Europe. Their acquaintance with either form of sojourn, if

not exhaustive, is so comprehensive that it might be cited as

encyclopaedic.

The first season or so they did not think of shutting up their house in

the city, or doing more than taking, the latter part of August, a trip

to Niagara or Saratoga or Cape May or Lake George, or some of those

simple, old-fashioned resorts whose mere mention brings a sense of

pre-existence, with a thrill of fond regret, to the age which can no

longer be described as middle and is perhaps flattered by the epithet of

three-quartering. No doubt people go to those places yet, but Florindo

and Lindora have not been to any of them for so many summers that they

can hardly realize them as still open: for them they were closed in the

earliest of the eighteen-seventies.

After that, say the third summer of their marriage, it appeared to

Lindora essential to take board somewhere for the whole summer, at such

an easy distance that Florindo could run up or down or out every

Saturday afternoon and stay Sunday with her and the children; for there

had now begun to be children, who could not teethe in town, and for whom

the abundance of pure milk, small fruits, and fresh vegetables promised

with the shade and safety of the farm was really requisite. She kept the

house in town still open, as before, or rather half-open, for she left

only the cook in it to care for her husband, and do the family wash,

sent to and fro by express, while she took the second girl with her as

maid. In the first days of September, when the most enterprising of the

fresh vegetables were beginning to appear on the table, and the

mosquitoes were going, and the smell of old potatoes in the cellar and

rats in the walls was airing out, and she was getting used to the

peculiar undulations of her bed, she took the little teethers back to

town with her; and when she found her husband in the comfortable

dimensions of their own house, with melons and berries and tender steak,

and rich cream (such as never comes on "pure milk"), and hot and cold

baths, and no flies, she could not help feeling that he had been very

selfish. Now she understood, at least, why he never failed on Monday

morning to wake in time for the stage to carry him to the station, and

she said, No more farm-board for her if she knew it.

In those idyllic days, while they were making their way, and counting

the cost of every step as if it were the proverbial first step, the next

step for Lindora was a large boarding-house for the summer. She tried

it first in the country, and she tried it next at the seaside, with the

same number of feet of piazza in both cases, and with no distinct

difference except in the price. It was always dearer at the seaside, but

if it had been better she should not have thought it so dear. Yet, as it

was dearer, she could not help thinking it was better; and there was the

beach for the teethers to dig in, and there was an effect of superior

fashion in the gossipers on the piazza, one to every three of the three

hundred feet of the piazza, rocking and talking, and guessing at the

yachts in the offing, and then bathing and coming out to lie on the sand

and dry their hair.

At the farm she had paid seven dollars a week for herself, and

half-price for the children; at the country boarding-house she had paid

ten for herself, and again half-price for the children; at the seaside

boarding-house the rate for her was fourteen dollars, and nine for the

children and the maid. Everybody on the piazza said it was very cheap,

but to Lindora it was so dear that she decided for Florindo that they

could not go on keeping the house open and the cook in it just for him,

as the expressage on the wash took away all the saving in that. If she

allowed him to sleep in the house, he could pick up his meals for much

less than they now cost. They must not burn their candle at both ends;

he must put out his end. There was reason in this, because now Florindo

was sometimes kept so late at business that he could not get the last

train Saturday night for the beach, and he missed the Sunday with his

family on which she counted so much. Thinking these things over during

the ensuing winter, she began to divine, toward spring, that the only

thing for the teethers, and the true way for Florindo, was for her to

get away from the city to a good distance, where there would be a real

change of air, and that a moderate hotel in the White Mountains or the

Adirondacks was the only hopeful guess at their problem. If Florindo

could not come for Sunday when they were off only an hour or two, it

would be no worse for them to be seven or eight hours off. Florindo

agreed the more easily because he had now joined a club, where he got

his meals as comfortably as at home and quite as economically, counting

in the cook. He could get a room also at the club, and if they shut the

house altogether, and had it wired by the burglar-insurance company,

they would be cutting off a frightful drain.

It was, therefore, in the interest of clearly ascertained economy that

Lindora took her brood with her to a White Mountain hotel, where she

made a merit of getting board for seventeen dollars and a half a week,

when so many were paying twenty and twenty-five. Florindo came up twice

during the summer, and stayed a fortnight each time, and fished, and

said that it had been a complete rest. On the way back to town Lindora

stopped for October in one of those nice spring-and-fall places where

you put in the half-season which is so unwholesome in the city after a

long summer in the country, and afterward she always did this.

Fortunately, Florindo was prospering, and he could afford the increased

cost of this method of saving. The system was practised with great

success for four or five years, and then, suddenly, it failed.

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