"By no means. As subjects are never exhausted, so no subject is ever

exhausted. We could go on with this indefinitely. We could point out

that the trouble was, with us, not too much democracy, but too little;

that women's civic equality with men was perhaps the next step, and not

the social inequality among persons of both sexes. Without feeling that

it affected our position, we would acknowledge that there was now

greater justice for women in a monarchy like Great Britain than in a

republic like the United States; with shame we would acknowledge it; but

we would never admit that it was so because of the monarchism of the

first or the republicanism of the last. We should finally be very

earnest with this phase of our subject, and we should urge our fair

readers to realize that citizenship was a duty as well as a right. We

should ask them before accepting the suffrage to consider its

responsibilities and to study them in the self-sacrificing attitude of

their husbands and fathers, or the brothers of one another, toward the

state. We should make them observe that the actual citizen was not

immediately concerned with the pomps and glories of public life; that

parties and constituencies were not made up of one's fellow-aristocrats,

but were mostly composed of plebeians very jealous of any show of

distinction, and that, in spite of the displeasures of political

association with them, there was no present disposition in American men

to escape to monarchy from them. We cannot, we should remind them, all

be of good family; that takes time, or has taken it; and without good

family the chances of social eminence, or even prominence, are small at

courts. Distinction is more evenly distributed in a democracy like ours;

everybody has a chance at it. To be sure, it is not the shining honor

bestowed by kings, but when we remember how often the royal hand needs

washing we must feel that the honor from it may have the shimmer of

putrescence. This is, of course, the extreme view of the case; and the

condition of the royal hand is seldom scrutinized by those who receive

or those who witness the honor bestowed. But the honor won from one's

fellow-citizens is something worth having, though it is not expressed in

a ribbon or a title. Such honor, it seems probable, will soon be the

reward of civic virtue in women as well as men, and we hope women will

not misprize it. The great end to be achieved for them by the suffrage

is self-government, but with this goes the government of others, and

that is very pleasant. The head of our state may be a woman, chosen at

no far-distant election; and though it now seems droll to think of a

woman being president, it will come in due time to seem no more so than

for a woman to be a queen or an empress. At any rate, we must habituate

our minds to the idea; we must realize it with the hope it implies that

no woman will then care socially to outshine her sister; at the most she

will be emulous of her in civic virtue, the peculiar grace and glory of

republics. We understand that this is already the case in New Zealand

and Colorado and Wyoming. It is too soon, perhaps, to look for the

effect of suffrage on the female character in Denmark; it may be mixed,

because there the case is complicated by the existence of a king, which

may contaminate that civic virtue by the honor which is the moving

principle in a monarchy. And now," we turned lightly to our visitor,

"what is the topic you wish us to treat?"

"Oh," he said, rising, "you have put it quite out of my head; I've been

so absorbed in what you were saying. But may I ask just where in your

treatment of the theme your irony ends?"

"Where yours begins," we neatly responded.

VIII

HAVING JUST GOT HOME

The air of having just got home from Europe was very evident in the

friend who came to interview himself with us the other day. It was not,

of course, so distinguishing as it would have been in an age of less

transatlantic travel, but still, as we say, it was evident, and it lent

him a superiority which he could not wholly conceal. His superiority, so

involuntary, would, if he had wished to dissemble, have affirmed itself

in the English cut of his clothes and in the habit of his top-hat, which

was so newly from a London shop as not yet to have lost the whiteness of

its sweat-band. But his difference from ourselves appeared most in a

certain consciousness of novel impressions, which presently escaped from

him in the critical tone of his remarks.

"Well," we said, with our accustomed subtlety, "how do you find your

fellow-savages on returning to them after a three months' absence?"

"Don't ask me yet," he answered, laying his hat down on a pile of

rejected MSS., delicately, so as not to dim the lustre of its nap. "I am

trying to get used to them, and I have no doubt I shall succeed in time.

But I would rather not be hurried in my opinions."

"You find some relief from the summer's accumulation of sky-scrapers

amid the aching void of our manners?" we suggested.

"Oh, the fresh sky-scrapers are not so bad. You won't find the English

objecting to them half so much as some of our own fellows. But you are

all right about the aching void of manners. That is truly the bottomless

pit with us."

"You think we get worse?"

"I don't say that, exactly. How could we?"

"It might be difficult."

"I will tell you what," he said, after a moment's muse. "There does not

seem to be so much an increase of bad manners, or no manners, as a

diffusion. The foreigners who come to us in hordes, but tolerably civil

hordes, soon catch the native unmannerliness, and are as rude as the

best of us, especially the younger generations. The older people,

Italians, Czechs, Poles, Greeks, Assyrians, or whatever nationalities

now compose those hordes, remain somewhat in the tradition of their home

civility; but their children, their grandchildren, pick up our

impoliteness with the first words of our language, or our slang, which

they make their adoptive mother-tongue long before they realize that it

is slang. When they do realize it, they still like it better than

language, and as no manners are easier than manners, they prefer the

impoliteness they find waiting them here. I have no doubt that their

morals improve; we have morals and to spare. They learn to carry pistols

instead of knives; they shoot instead of stabbing."

"Have you been attacked with any particular type of revolver since your

return?" we inquired, caustically.

"I have been careful not to give offence."

"Then why are you so severe upon your fellow-savages, especially the

minors of foreign extraction?"

"I was giving the instances which I supposed I was asked for; and I am

only saying that I have found our manners merely worse quantitatively,

or in the proportion of our increasing population. But this prompt

succession of the new Americans to the heritage of the old Americans is

truly grievous. They must so soon outnumber us, three to one, ten to

one, twenty, fifty, and they must multiply our incivilities in

geometrical ratio. At Boston, where I landed--"

"Oh, you landed at Boston!" we exclaimed, as if this accounted for

everything; but we were really only trying to gain time. "If you had

landed at New York, do you think your sensibilities would have suffered

in the same degree?" We added, inconsequently enough, "We always

supposed that Boston was exemplary in the matters you are complaining

of."

"And when you interrupted me, with a want of breeding which is no doubt

national rather than individual, I was going on to say that I found much

alleviation from a source whose abundant sweetness I had forgotten. I

moan the sort of caressing irony which has come to be the most

characteristic expression of our native kindliness. There can be no

doubt of our kindliness. Whatever we Americans of the old race-suicidal

stock are not, we are kind; and I think that our expression of our most

national mood has acquired a fineness, a delicacy, with our people of

all degrees, unknown to any other irony in the world. Do you remember

_The House with the Green Shutters_--I can never think of the book

without a pang of personal grief for the too-early death of the

author--how the bitter, ironical temper of the Scotch villagers is

realized? Well, our ironical temper is just the antithesis of that. It

is all sweetness, but it is of the same origin as that of those terrible

villagers: it comes from that perfect, that familiar understanding,

that penetrating reciprocal intelligence, of people who have lived

intimately in one another's lives, as people in small communities do. We

are a small community thrown up large, as they say of photographs; we

are not so much a nation as a family; we each of us know just what any

other, or all others, of us intend to the finest shade of meaning, by

the lightest hint."

"Ah!" we breathed, quite as if we were a character in a novel which had

inspired the author with a new phrase. "Now you are becoming

interesting. Should you mind giving a few instances?"

"Well, that is not so easy. But I may say that the friendly ironies

began for us as soon as we were out of the more single-minded keeping of

the ship's stewards, who had brought our hand-baggage ashore, and, after

extracting the last shilling of tip from us, had delivered us over to

the keeping of the customs officers. It began with the joking tone of

the inspectors, who surmised that we were not trying to smuggle a great

value into the country, and with their apologetic regrets for bothering

us to open so many trunks. They implied that it was all a piece of

burlesque, which we were bound mutually to carry out for the

gratification of a Government which enjoyed that kind of thing. They

indulged this whim so far as to lift out the trays, to let the

Government see that there was nothing dutiable underneath, where they

touched or lifted the contents with a mocking hand, and at times carried

the joke so far as to have some of the things removed. But they helped

put them back with a smile for the odd taste of the Government. I do not

suppose that an exasperating duty was ever so inexasperatingly

fulfilled."

"Aren't you rather straining to make out a case? We have heard of

travellers who had a very different experience."

"At New York, yes, where we are infected with the foreign singleness

more than at Boston. Perhaps a still livelier illustration of our

ironical temperament was given me once before when I brought some things

into Boston. There were some Swiss pewters, which the officers joined me

for a moment in trying to make out were more than two hundred years old;

but failing, jocosely levied thirty per cent. ad valorem on them; and

then in the same gay spirit taxed me twenty per cent. on a medallion of

myself done by an American sculptor, who had forgotten to verify an

invoice of it before the American consul at the port of shipment."

"It seems to us," we suggested, "that this was a piece of dead earnest."

"The fact was earnest," our friend maintained, "but the spirit in which

it was realized was that of a brotherly persuasion that I would see the

affair in its true light, as a joke that was on me. It was a joke that

cost me thirty dollars."

"Still, we fail to see the irony of the transaction."

"Possibly," our friend said, after a moment's muse, "I am letting my

sense of another incident color the general event too widely. But before

I come to that I wish to allege some proofs of the national irony which

I received on two occasions when landing in New York. On the first of

these occasions the commissioner who came aboard the steamer, to take

the sworn declaration of the passengers that they were not smugglers,

recognized my name as that of a well-known financier who had been abroad

for a much-needed rest, and personally welcomed me home in such terms

that I felt sure of complete exemption from the duties levied on others.

When we landed I found that this good friend had looked out for me to

the extent of getting me the first inspector, and he had guarded my

integrity to the extent of committing me to a statement in severalty of

the things my family had bought abroad, so that I had to pay

twenty-eight dollars on my daughter's excess of the hundred dollars

allowed free, although my wife was bringing in only seventy-five

dollars' value, and I less than fifty."

"You mean that you had meant to lump the imports and escape the tax

altogether?" we asked.

"Something like that."

"And the officer's idea of caressing irony was to let you think you

could escape equally well by being perfectly candid?"

"Something like that."

"And what was the other occasion?"

"Oh, it was when I had a letter to the customs officer, and he said it

would be all right, and then furnished me an inspector who opened every

piece of my baggage just as if I had been one of the wicked."

We could not help laughing, and our friend grinned appreciatively. "And

what was that supreme instance of caressing irony which you experienced

in Boston?" we pursued.

"Ah, _there_ is something I don't think you can question. But I didn't

experience it; I merely observed it. We were coming down the stairs to

take our hack at the foot of the pier, and an elderly lady who was

coming down with us found the footing a little insecure. The man in

charge bade her be careful, and then she turned upon him in severe

reproof, and scolded him well. She told him that he ought to have those

stairs looked after, for otherwise somebody would be killed one of these

days. 'Well, ma'am,' he said, 'I shouldn't like that. I was in a

railroad accident once. But I tell you what you do. The next time you

come over here, you just telephone me, and I'll have these steps fixed.

Or, I'll tell you: you just write me a letter and let me know exactly

how you want 'em fixed, and I'll see to it myself.'"

"That was charming," we had to own, "and it was of an irony truly

caressing, as you say. Do you think it was exactly respectful?"

"It was affectionate, and I think the lady liked it as much as any of

us, or as the humorist himself."

"Yes, it was just so her own son might have joked her," we assented.

"But tell us, Croesus," we continued, in the form of Socratic dialogue,

"did you find at Boston that multiple unmannerliness which you say is

apparent from the vast increase of adoptive citizens? We have been in

the habit of going to Boston when we wished to refresh our impression

that we had a native country; when we wished to find ourselves in the

midst of the good old American faces, which were sometimes rather

arraigning in their expression, but not too severe for the welfare of a

person imaginably demoralized by a New York sojourn."

Our friend allowed himself time for reflection. "I don't think you could

do that now with any great hope of success. I should say that the

predominant face in Boston now was some type of Irish face. You know

that the civic affairs of Boston are now in the hands of the Irish. And

with reason, if the Irish are in the majority."

"In New York it has long been the same without the reason," we dreamily

suggested.

"In Boston," our friend went on, without regarding us, "the Catholics

outvote the Protestants, and not because they vote oftener, but because

there are more of them."

"And the heavens do not fall?"

"It is not a question of that; it is a question of whether the Irish are

as amiable and civil as the Americans, now they are on top."

"We always supposed they were one of the most amiable and civil of the

human races. Surely you found them so?"

"I did at Queenstown, but at Boston I had not the courage to test the

fact. I would not have liked to try a joke with one of them as I would

at Queenstown, or as I would at Boston with an American. Their faces did

not arraign me, but they forbade me. It was very curious, and I may have

misread them."

"Oh, probably not," we lightly mocked. "They were taking it out of you

for ages of English oppression; they were making you stand for the Black

Cromwell."

"Oh, very likely," our friend said, in acceptance of our irony, because

he liked irony so much. "But, all the same, I thought it a pity, as I

think it a pity when I meet a surly Italian here, who at home would be

so sweet and gentle. It is somehow our own fault. We have spoiled them

by our rudeness; they think it is American to be as rude as the

Americans. They mistake our incivility for our liberty."

"There is something in what you say," we agreed, "if you will allow us

to be serious. They are here in our large, free air, without the

parasites that kept them in bounds in their own original habitat. We

must invent some sort of culture which shall be constructive and not

destructive, and will supply the eventual good without the provisional

evil."

"Then we must go a great way back, and begin with our grandfathers, with

the ancestors who freed us from Great Britain, but did not free

themselves from the illusion that equality resides in incivility and

honesty in bluntness. That was something they transmitted to us intact,

so that we are now not only the best-hearted but the worst-mannered of

mankind. If our habitual carriage were not rubber-tired by irony, we

should be an intolerable offence, if not to the rest of the world, at

least to ourselves. By-the-way, since I came back I have been reading a

curious old book by James Fenimore Cooper, which I understand made a

great stir in its day. Do you know it?--_Home as Found?_"

"We know it as one may know a book which one has not read. It pretty

nearly made an end of James Fenimore Cooper, we believe. His

fellow-countrymen fell on him, tooth and nail. We didn't take so kindly

to criticism in those days as we do now, when it merely tickles the fat

on our ribs, and we respond with the ironic laughter you profess to like

so much. What is the drift of the book besides the general censure?"

"Oh, it is the plain, dull tale of an American family returning home

after a long sojourn in Europe so high-bred that you want to kill them,

and so superior to their home-keeping countrymen that, vulgarity for

vulgarity, you much prefer the vulgarity of the Americans who have not

been away. The author's unconsciousness of the vulgarity of his

exemplary people is not the only amusing thing in the book. They arrive

for a short stay in New York before they go to their country-seat

somewhere up the State, and the sketches of New York society as it was

in the third or fourth decade of the nineteenth century are certainly

delightful: society was then so exactly like what it is now in spirit.

Of course, it was very provincial, but society is always and everywhere

provincial. One thing about it then was different from what it is now: I

mean the attitude of the stay-at-homes toward the been-abroads. They

revered them and deferred to them, and they called them Hajii, or

travellers, in a cant which must have been very common, since George

William Curtis used the same Oriental term for his _Howadji in Syria_

and his _Nile Notes of a Howadji_."

"We must read it," we said, with the readiness of one who never intends

to read the book referred to. "What you say of it is certainly very

suggestive. But how do you account for the decay of the reverence and

deference in which the Hajii were once held?"

"Well, they may have overworked their superiority."

"Or?" we prompted.

"The stay-at-homes may have got onto the been-abroads in a point where

we all fail, unless we have guarded ourselves very scrupulously."

"And that is?"

"There is something very vulgarizing for Americans in the European

atmosphere, so that we are apt to come back worse-mannered than we went

away, and vulgarer than the untravelled, in so far as it is impoliter to

criticise than to be criticised."

"And is that why your tone has been one of universal praise for your

countrymen in the present interview?"

Our friend reached for his hat, smoothed a ruffled edge of the crown,

and blew a speck of dust from it. "One reasons to a conclusion," he

said, "not from it."

IX

NEW YORK TO THE HOME-COMER'S EYE

Our friend came in with challenge in his eye, and though a month had

passed, we knew, as well as if it were only a day, that he had come to

require of us the meaning in that saying of ours that New York derived

her inspiration from the future, or would derive it, if she ever got it.

"Well," he said, "have you cleared your mind yet sufficiently to 'pour

the day' on mine? Or hadn't you any meaning in what you said? I've

sometimes suspected it."

The truth is that we had not had very much meaning of the sort that you

stand and deliver, though we were aware of a large, vague wisdom in our

words. But we perceived that our friend had no intention of helping us

out, and on the whole we thought it best to temporize.

"In the first place," we said, "we should like to know what impression

New York made on you when you arrived here, if there was any room left

on your soul-surface after the image of Boston had been imprinted

there."

No man is unwilling to expatiate concerning himself, even when he is

trying to corner a fellow-man. This principle of human nature perhaps

accounts for the frequent failure of thieves to catch thieves, in spite

of the proverb; the pursuit suggests somehow the pleasures of

autobiography, and while they are reminded of this and that the suspects

escape the detectives. Our friend gladly paused to reply:

"I wish I could say! It was as unbeautiful as it could be, but it was

wonderful! Has anybody else ever said that there is no place like it? On

some accounts I am glad there isn't; one place of the kind is enough;

but what I mean is that I went about all the next day after arriving

from Boston, with Europe still in my brain, and tried for something

suggestive of some other metropolis, and failed. There was no question

of Boston, of course; that was clean out of it after my first glimpse of

Fifth Avenue in taxicabbing hotelward from the Grand Central Station.

But I tried with Berlin, and found it a drearier Boston; with Paris, and

found it a blonder and blither Boston; with London, and found it

sombrely irrelevant and incomparable. New York is like London only in

not being like any other place, and it is next to London in magnitude.

So far, so good; but the resemblance ends there, though New York is

oftener rolled in smoke, or mist, than we willingly allow to Londoners.

Both, however, have an admirable quality which is not beauty. One might

call the quality picturesque immensity in London, and in New York one

might call it--"

He compressed his lips, and shut his eyes to a fine line for the greater

convenience of mentally visioning.

"What?" we impatiently prompted.

"I was going to say, sublimity. What do you think of sublimity?"

"We always defend New York against you. We accept sublimity. How?"

"I was thinking of the drive up or down Fifth Avenue, the newer Fifth

Avenue, which has risen in marble and Indiana limestone from the

brownstone and brick of a former age, the Augustan Fifth Avenue which

has replaced that old Lincolnian Fifth Avenue. You get the effect best

from the top of one of the imperial motor-omnibuses which have replaced

the consular two-horse stages; and I should say that there was more

sublimity to the block between Sixteenth Street and Sixtieth than in the

other measures of the city's extent."

[Illustration: FIFTH AVENUE AT THIRTY-FOURTH STREET]

"This is very gratifying to us as a fond New-Yorker; but why leave out

of the reach of sublimity the region of the sky-scrapers, and the

spacious, if specious, palatiality of the streets on the upper West

Side?"

Imaginary Interviews · 第 5 / 24 段