I must tell you how it all happened.

As all my life I have never been able to comprehend the division of

time, and it's a toss-up whether I distinguish day from night, I turned

my back on the best hotel in Havre, and stopped at one nearest the

wharf, from whence I could see the smoke-stacks of the Ontario, about to

sail for New York. I was leaning on the balcony, in the melancholy

attitude of Raphael's portrait, gazing at the swell of the ocean, with

that feeling of infinite sadness which the strongest heart must yield to

in the presence of that immensity formed of drops of bitter water, like

human tears. I followed, listlessly, with my eyes the movements of a

strange group which had just landed from the Portsmouth packet. They

were richly-dressed Orientals, followed by negro servants and women

enveloped in long veils.

One of these Turks looked up as he passed under my window, saw me, and

exclaimed in very correct French, with a decided Parisian accent: "Why,

it's Edgar de Meilhan!" and, regardless of Oriental dignity, he dashed

into the inn, bounded into my room, rubbed my face against his crisp

black beard, punched me in the stomach with the carved hilts of a

complete collection of yataghans and kandjars, and finally said, seeing

my uncertainty: "Why! don't you know me, your old college chum, your

playmate in childhood, Arthur Granson! Does my turban make such a change

in me? So much the better! Or are you mean enough to stick to the letter

of the proverb which pretends that friends are not Turks? By Allah and

his prophet Mahomet, I shall prove to you that Turks are friends."

During this flood of words I had in truth recognised Arthur Granson, a

good and odd young fellow, whom I am very fond of, and who would surely

please you, for he is the most paradoxical youth to be found in the five

divisions of the globe. And, what is very rare, he acts out his

paradoxes, a whim which his great independence of character and above

all a large fortune permit him to indulge, for gold is liberty; the only

slaves are the poor.

"This much is settled, I will install myself here with my living palette

of local colors;" and without giving me time to answer him, he left me

to give the necessary orders for lodging his suite.

When he returned, I said to him: "What does this strange masquerade

mean? The carnival has been over for some time, and will not return

immediately, as we are hardly through the summer." "It is not a

masquerade," replied Arthur, with a dogmatic coolness and transcendental

gravity which at any other time would have made me laugh. "It is a

complete system, which I shall unfold to you."

Whereupon my friend, taking off his Turkish slippers, crossed his legs

on the divan in the approved classic attitude of the Osmanli, and

running his fingers through his beard, spoke as follows:

"During my travels I have observed that no people appreciate the

peculiar beauties of the country they inhabit. No one admires his own

physiognomy; every one would like to resemble some one else. Spaniards

and Turks make endless excuses for being handsome and picturesque. The

Andalusian apologizes to you for not wearing a coat and round hat. The

Arnaout, whose costume is the most gorgeous and elegant that has ever

been worn by the human form divine, sighs as he gazes at your overcoat,

and consults with himself upon the advisability of shooting you to get

possession of it, in the first mountain gorge where he may meet you

alone or poorly attended. Civilization is the natural enemy of beauty.

All its creations are ugly. Barbarism--or rather relative barbarism--has

found the secret of form and color. Man living so near to Nature

imitates her harmony, and finds the types of his garments and his

utensils in his surroundings. Mathematics have not yet developed their

straight lines, dry angles and painful aridity. Now-a-days, picturesque

traditions are lost, the long pantaloon has invaded the universe;

frightful fashion-plates circulate everywhere; now, I refuse to believe

that man's taste has become perverted to such a degree that if he were

shown costumes combining elegance with richness, he would not prefer

them to hideous modern rags. Having made these judicious and profound

reflections, I felt as if I had been enlightened from above, and the

secret of my earthly mission revealed to me; I had come into the world

to preach costume, and, as you see, I preach it by example. Reflecting

that Turkey is the country most menaced by the overcoat and stove-pipe

hat, I went to Constantinople to bring about a reaction in favor of the

embroidered vest and the turban. My grave studies upon the subject, my

fortune and my taste have enabled me to attain the _ne plus ultra_ of

style.

"I doubt whether a Sultan ever possessed so splendid or so

characteristic a wardrobe. I discovered among the bazaars of the cities

least infected by the modern spirit, some tailors with a profound

contempt for Frank fashions, who, with their tremulous hands, performed

marvels of cutting and embroidery. I will show you caftans braided in a

miserable little out-of-the-way village of Asia Minor, by some poor

devils whom you would not trust with your dog, which surpass, in

intricacy of design, the purest arabesques of the Alhambra, and in

color, the most gorgeous peacock tails of Eugene Delacroix or Narciso

Ruy Diaz de la Pena, a great painter, who out of commiseration for the

commonalty only makes use of a quarter of his name.

"I am happy to say that my apostleship has not been without fruit. I

have brought back to the dolman more than one young Osmanli about to rig

himself out at Buisson's; I have saved more than one horse of the Nedji

race from the insult of an English saddle; more than one tipsy Turk

addicted to champagne has returned to opium at my suggestion. Some

Georgians who were about to be admitted to the balls of the European

embassies are indebted to me for being shut up closer than ever. I

impressed upon these degenerate Orientals the disastrous results of such

a breach of propriety. I persuaded the Sultan Abdul Medjid to give up

the idea of introducing the guillotine into his empire. Without

flattering myself, I think I have done a great deal of good, and if

there were only a few more gay fellows like myself we should prevent

people from making guys of themselves--And what are you doing, my dear

Edgar?" "I am going to America, and I am waiting for the Ontario to get

up steam," "That's a good idea! You can become a savage and resuscitate

the last Mohican of Fenimore Cooper. I already see you, with a blue

turtle on your breast, eagle's feathers in your scalp, and moccasins

worked with porcupine quills. You will be very handsome; with your sad

air you will look as if you were weeping over your dead race. If I had

not been away for four years, I would accompany you, but I was in such a

hurry to put my affairs in order, that I have returned to France by way

of England, in order to avoid the quarantine. I will admit you to my

religion; you shall become my disciple; I preserve barbaric costumes,

you shall preserve savage costumes. It is not so handsome, but it is

more characteristic. There were some Indians on our steamer; I studied

them; they are the people to suit you. But, before your departure, we

will indulge in an Eastern orgie in the purest style." "My dear Granson,

I am not in a humor to take part in an orgie, even though it be an

Eastern orgie; I am desperately sad." "Very well; I see that you are;

some heart sorrow; you Occidentals are always in a state of torment

about some woman; which would never occur if they were all shut up; it

is dangerous to let such animals wander about. I am delighted that you

are so sad and melancholy. I can now prove to you the superior efficacy

of my exhilarating means. I found at Cairo, in the Teriaki Square,

opposite the hospital for the insane--wasn't it a profoundly

philosophical idea to establish in such a place dealers in

happiness?--an old scamp, dry as a papyrus of the time of Amenoteph,

shrivelled as the beards of the Pschent of the goddess Isis; this

cabalistic druggist possessed the true receipt for the preparation of

hashisch; besides, he seemed old enough to have gotten it direct from

the Old Man of the Mountain, if he were not himself the Prince of

Assassins who lived in the time of Saint Louis; this skeleton in a

parchment case furnished me with a quantity of paradise, under the guise

of green paste, in little Japanese cups done up in silver wire. I intend

to initiate you into these hypercelestial delights. I shall give you a

box of happiness, which will make you forget all the false coquettes in

the world."

Without listening to my repeated refusals, Granson begged me to call him

henceforth Sidi-Mahmoud; had his room spread with Persian rugs, ottomans

piled up in every direction, the walls cushioned to lean against, and

perfumes scattered about; three or four dusky musicians placed

themselves in a convenient recess with taraboucks, rebeks and guzlas--an

Ethiopean, naked to the waist, served us the precious drug on a red

lacquered waiter.

To accommodate Granson I swallowed several spoonfuls of this greenish

confection, which, at first, seemed to be flavored with honey and

pistachio. I had dressed myself--for Granson is one of those obstinate

idiots that one is compelled to yield to in order to get rid of--in an

Anatolian costume of fabulous richness, my friend insisting that when

one ascends to Paradise he should not be annoyed by the slope of his

sleeves.

In a few moments I felt a slight warmth in my stomach--my body threw off

sparks and flared up like a bank-bill in the flame of a candle; I was

subject to no law of nature; weight, bulk, opacity had entirely

disappeared. I retained my form, but it became transparent; flexible,

fluid objects passed through me without inconveniencing me in the least;

I could enlarge or decrease myself to suit any place I wished to occupy.

I could transport myself at will from one place to another. I was in an

impossible world, lighted by a gleam of azure grotto, in the centre of a

bouquet of fire-works formed of everchanging sheafs, luminous flowers

with gold and silver foliage, and calices of rubies, sapphires and

diamonds; fountains of melted moonbeams, throwing their spray over

crystal vases, which sang with voices like a harmonica the arias of the

greatest singers. A symphony of perfumes followed this first

enchantment, which vanished in a shower of spangles at the end of a few

seconds; the theme was a faint odor of iris and acacia bloom which

pursued, avoided, crossed and embraced each other with delicious ease

and grace. If anything in this world can give you an approximative idea

of this exquisitely perfumed movement, it is the dance for the piccolos

in the Almée of Felicien David.

As the movement increased in sweetness and charm, the two perfumes took

the shape of the flowers from which they emanated; two irises and two

bunches of acacia bloomed in a marvellously transparent onyx vase; soon

the irises scintillated like two blue stars, the acacia flowers

dissolved into a golden stream, the onyx vase assumed a female shape,

and I recognised the lovely face and graceful form of Louise Guérin, but

idealized, passed to the state of Beatrice; I am not certain that there

did not rise from her white shoulders a pair of angel's wings--she gazed

so sadly and kindly at me that I felt my eyes fill with tears--she

seemed to regret being in heaven; from the expression of her face one

might have thought that she accused me, and at the same time entreated

my forgiveness.

I will not take you through the various windings of this marvellous

open-eyed dream; the monotonous harmony of the tarabouck and the rebek

faintly reached my ear, and served as rhythm to this wonderful poem,

which will, henceforth, make Homer, Virgil, Ariosto and Tasso as

wearisome to read as a table of logarithms. All my senses had changed

places; I saw music and heard colors; I had new perceptions, as the

denizens of a planet superior to ours must have; at will, my body was

composed of a ray, a perfume or a sweet savor; I experienced the ecstasy

of the angels fused in divine light, for the effect of hashisch bears no

resemblance whatever to that of wine and alcohol, by the use of which

the people of the North debase and stupefy themselves; its intoxication

is purely intellectual.

Little by little order was established in my brain. I began to observe

objects around me.

The candles had burned down to the socket; the musicians slept, tenderly

embracing their instruments. The handsome negress lay at my feet. I had

taken her for a cushion. A pale ray of light appeared on the horizon; it

was three o'clock in the morning. All at once a smoke-stack, puffing

forth black smoke, crossed the bar; it was the _Ontario_ leaving its

moorings.

A confusion of voices was heard in the next room; my mother, having in

some way learnt of my projected exile, had broken through Granson's

orders to admit no one, and was calling for me.

I was rather mortified at being caught in such an absurd dress; but my

mother observed nothing; she had but one thought, that I was about to

leave her for ever. I do not remember what she said, such things cannot

be written, the endearments she bestowed upon me when I was only five or

six years old; finally she wept. I promised to stay and return to Paris.

How can you refuse your mother anything when she weeps? Is she not the

only woman whom we can never reproach?

After all, as you have said, Paris is the wildest desert; there you are

completely alone. Indifferent and unknown people may value sands and

swamps.

If my sorrow prove too tenacious, I shall ask my friend Arthur Granson

for the address of the old Teriaki, and I shall send to Cairo for some

boxes of forgetfulness. We will share them together if you wish.

Farewell, dear Roger, I am yours mind and heart,

The Cross of Berny; Or, Irene's Lovers · 第 75 / 98 题