ALFRED;

and he would minister as well to the harmonies of an oratorio as Abel,

or Jephtha, Moses, or St. Paul--nay, as the Messiah, or the last dread

Judgment. Remember, our Alfred was a proficient himself, and spied the

Danish forces in the character of a harper. What scope were here for

gentle airs, and stirring Saxon songs! He harangues his patriot band,

and a manly Phillips would personify with admirable taste the truly

royal bard: he leaves Athel-switha his wife, and a fair flock of

children in sanctuary, while he rushes to the battle-field: the

churchmen might receive their queenly charge with music: the Danes riot

in their unguarded camp with drinking-snatches, and old-country-staves:

a storm might occur, with elemental crash: the succeeding silence of

nature, and distant coming on of the patriot troops at midnight; their

war-songs and marches nearer and nearer; the invaders surprised in their

camp and in their cups; the hurlyburly of the fight--a hail-stone chorus

of arrows, a clash of thousand swords, trumpets, drums, and clattering

horse-hoofs; a silent interval, to introduce a single combat between

Alfred and Hubba the Dane, with Homeric challenges, tenor and bass; the

routed foe, in clamorous and discordant staccato; the conquerors

pressing on in steady overwhelming concord; how are the mighty

fallen--and praise to the God of battles!

Most briefly, then, thus: there is religion enough to keep it solemn,

without being so experimental as to intrude upon personal prejudice. The

notion is too slight, and too slenderly worked out, even for admission

here, if I were not still, my shrewd and mindful reader, sedulously

endeavouring to get rid of all my brain-oppressing fancies: and this,

happening to come uppermost as I write, finds itself caught, to my

comfort. It is commended, if worth any thing, to the musical proficient:

for I might as well think of adding a note to the gamut as of trying to

compose an oratorio.

* * * * *

The authorial mind is infinitely versatile: books and book-making are

indeed its special privilege, forte, and distinguishing peculiarity; but

still its thoughts and regards are ever cast towards originality of

idea, though unwritten and unprinted, in all the multitudinous

departments of science and of art. Thus, mechanical invention, chemical

discovery, music as above, painting as elsewhere, sculpture as below,

give it exercise continually. The authorial mind never is at rest, but

always to be seen mounted and careering on one hobby-horse or other out

of its untiring stud. If the coin of some rude Parthian, or the

fragments of some old Ephesian frieze, serve not as a scope for its

present ingenuities, it will break out in a new method of grafting

raspberries on a rosebush, in the comfortable cut of a pilot-coat, or

the safest machinery for a steamer. _Ne sutor ultra crepidam_ is a rule

of moderation it repudiates; incessant energy provokes unabated

meddling, and its intuitive qualities of penetration, adaptation, and

concentration, are only hindered by the accidents of life from carrying

any one thing out to the point at least of respectable attainment. Look

at Michael Angelo; poet, painter, sculptor, architect, and author: and

if indeed we are not told of Milton having modeled, or Horace having

built up other monuments than his own imperishable fame, still nothing

but manual habit and the world's encouragement were wanting to perfect,

in the concrete, the conceptions of those plastic minds. Who will deny

that Hogarth was a novelist and play-wright, if not indeed a

heart-rending tragedian? Who will refuse to those nameless monastic

architects who planned and fashioned the fretted towers of Gloucester,

the stern solidity of Durham, the fairy steeple of Strasburg, or the

delicate pinnacles of Milan, the praise due to them of being genuine

poets of the immortal Epic? Phidas and Praxiteles, Canova and

Thorswaldsen, are in this view real authors, as undoubtedly as Homer or

Dante, Sallust or Racine; and to rise highest in this argument, the

heavens and the earth are but mighty scrolls of an Omniscient Author,

fairly written in a universal tongue of grandeur and beauty, of skill,

poetry, philosophy, and love.

But let me not seem to prove too much, and so leap over my horse instead

of vaulting into the saddle: though authorship may claim thus

extensively every master-mind, from the Adorable Former of all things

down to the humblest potter at his wheel fashioning the difficult

ellipse; still, in human parlance, must we limit it to common

acceptations, and think of little more than scribe, in the name of

author. Nevertheless, let such seeds of thought as here are carelessly

flung out, nurtured in the good soil of charity, and not unkindly forced

into foolish accusations of my own conceit, whereas their meaning is

general, (as if forsooth selfishly dibbled in with vain particularity,

and not liberally broadcast that he may run that reads,)--let such crude

considerations excuse my own weak and uninjurious invasion of the

provinces of other men. The wisdom for social purposes of infinitesimal

division of labour, may be proved good by working well; but its lowering

influences on the individual mind cannot be doubted: that an intelligent

man should for a life-time be doomed to watch a valve, or twist

pin-heads, or wind cotton, or lacquer coffin-nails, cannot be improving;

and while I grant great evil in my desultory excesses, still I may make

some use of that argument in the converse, and plead that it is good to

exercise the mind on all things. Thus, in my assumed metier of

authorship, let notions be extenuated that popularly concern it little,

and yield admittance to any thought that may lead to that Athenian

desideratum, "some new thing."

While the echoes of the name of Alfred still linger on the mind, and our

patriotism looks back with gratitude on his thousand virtues unsullied

by a fault, (at least that History, seldom so indulgent, has

recorded,)--while we reflect that in him were combined the wise king,

the victorious general, the enlightened scholar, the humble Christian,

the learned author, the excellent father, the admirable MAN in

all public and private relations, in domestic alike with social duties,

I cannot help wishing that forgetful England had raised some

architectural trophy, as a worthy testimonial of Alfred the noble and

the good. Whether Oxford, his pet child--or Westminster Hall, as mindful

of the code he gave us--or Greenwich, as the evening resting-place of

those sons of thunder whom the genius of Alfred first raised up to man

our wooden walls--should be the site of some great national memorial,

might admit of question; but there can be none that something of the

kind has been owing now near upon a thousand years, and that it will

well become us to claim boastingly for England so true, so glorious a

hero. With a view to expedite this object, and strictly to bear upon the

topic in author-fashion, it has come into my thought how much we want a

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