DESCRIPTION OF THE MIND.
Argument. The delusion of the world and reliance in the true Spirit,
which is the same with the heart, soul and mind.
Vasishtha said:—Now Ráma! I have told you all this, in order to explain
the nature of the mind to you, and for no other reason.
2. Whatever the mind often thinks upon with a strong conviction of its
reality, it immediately assumes that form, as the iron-ball becomes
ignited by its contact with fire.
3. Therefore the convictions of being or not being, and of receiving or
rejecting of a thing, depend upon the imagination of the mind; they are
neither true nor untrue, but are mere fluctuations of the mind.
4. The mind is the cause of error, and it is the mind which is the
framer of the world. The mind also stretches itself in the form of the
universe (Viswarúpa) in its gross state. (The first is the human mind,
second the mind of Brahmá, and the third is the mind of Virát).
5. The mind is styled the _purusha_ or regent of the body, which being
brought under subjection, and directed in the right course, is
productive of all prosperity (or supernatural powers).
6. If the body were the _purusha_, how could the highminded Sukra, pass
into various forms in his very many transmigrations (as mentioned
before)?
7. Therefore the mind (_chitta_) is the _purusha_ or regent of the
body, which is rendered sensible (chetya) by it: Whatever form the mind
assumes to itself, it undoubtedly becomes the same.
8. So inquire into what is great, devoid of attributes and error, and
which is easily attainable by every body. Be diligent in your inquiry,
and you will surely succeed to obtain the same.
9. Hence whatever is seated in the mind, the same comes to pass on the
body; but what is done by the body never affects the mind. Therefore, O
fortunate Ráma! apply your mind to truth, and shun whatever is untrue.