CHAPTER I

AN ANGLO-AMERICAN ALLIANCE

A Serio-Comic Romance

and

Forecast of the Future

BY

GREGORY CASPARIAN

Illustrated and Published by the Author

Mayflower Presses

Floral Park, New York

1906

Copyrighted, 1906,

by

GREGORY CASPARIAN

All Rights Reserved

TABLE OF CONTENTS

CHAPTER PAGE

Foreword vii-ix

I The Young Ladies' Seminary 11

II The Initiation 20

III The Moonlight Soirée 28

IV Historical Events of the 20th Century 38

V The Fistic Duel 63

VI Historical Events of the 20th Century (Concluded) 71

VII The Regatta 88

VIII Dr. Hyder Ben Raaba 96

IX A Ray of Hope 103

X The Transformation 110

XI Lord Cunningham, Viceroy of India 116

XII Adventures of Abou Shimshek, the Astronomer

of Ispahan 120

XIII Spencer Hamilton 136

Postscript 143

FOREWORD

In presenting this volume to the public it is not the intention of

the author to offer it as a literary masterpiece, but, in his adopted

language--conscious of his limitation--merely to give expression to

his thoughts on certain problems of life that have always seemed to

him of particular significance.

At present there appears to be a general bombastic clamor among

certain nations who, decrying others as barbarous, claim to have

reached the highest pinnacle of civilization. Yet a glance at the

existing conditions in those self-lauded governments will reveal

rampant corruption among their leaders who, for their own selfish

ends, retard legislations which are absolutely imperative for the

general welfare. It is not necessary to mention other ways in which

the people are being daily betrayed, for this is sufficient to render

any thinking person despondent and pessimistic.

The causes of the decadence of nations are not the laws which

have been enacted, but the flagrant violation of these very laws,

actuated by greed, avarice and commercialism which are generated in

the individual in power. The only remedy for this state is either a

leader of intrepid courage or the awakening of the people themselves

and their demanding reforms by public mandate.

The true meaning of civilization is Universal Brotherhood, and in

this sense, the leading lights in every stratum of life, whether in

Government or in Commerce, in Religion or in Science, stand arraigned

and indicted before the tribunal of conscience for retarding this

laudable spirit of Brotherhood.

Why do not Captains of Industry and Commerce, instead of throttling

each other, by a unanimous effort, promulgate laws on a reciprocal

basis among themselves?

Why do not Scientists, instead of confining their efforts to individual

endeavors, combine their forces so as to enhance the chance of

accomplishing greater results in research and exploration?

Why do not Spiritual Shepherds, instead of preaching intolerance and

fanaticism, bring their flocks together in harmony? An Oriental scholar

in the Congress of Religions, at the Columbian Fair, declared that

"the flocks are willing to pasture together, but it is the shepherds

who are keeping them apart."

And in fine, why do not the Nations, each claiming the highest forms

of civilization, instead of disseminating national, sectional and race

hatred, form an alliance, which will advance the cause of Universal

Brotherhood, and brighten the hope of bringing enduring peace to the

world at large?

In this golden era, with its vast numbers of diplomats,

statesmen, theologians, scientists, and its countless fraternal

organizations,--each preaching, fraternity, love and charity,--what

evil spirit or genii prevents them from forming a union between

two of the foremost and best forms of Governments,--America and

Britain--perfect types in their entity, having similar laws, language

and aspirations?

Who will be the Savior, through whose agency this happy cross

fertilization, inoculation or union shall be achieved? It was the above

thoughts, and the idea of an alliance between COLUMBIA and BRITANNIA,

that suggested in all seriousness the following frivolously allegorical

narrative,--a potpourri of weird fancy, satire and imagination, a

mosaic of the sublime and the ridiculous, on themes worthy of a master.

Yet if some reader should find, even in this fantastic guise, an

occasional thought worthy of arousing him to nobler efforts, the

author will consider himself well rewarded.

In regard to his prophecies for the future, he is willing to be called

a consummate prevaricator should his desire for the betterment of

mankind or the unity of nations take place much sooner than he has

predicted, or the calamities fail to materialize or prove to be much

lighter than he has foreseen.

G. C.

Floral Park, N. Y.

CHAPTER I

THE YOUNG LADIES' SEMINARY

It is 1960, Anno Domini. The Earth, notwithstanding many dire

predictions of charlatans and religious fanatics, and in spite of

numerous cataclysms, conflagrations and political upheavals, was

rotating serenely on its axis.

The Diana Young Ladies' Seminary, situated upon the picturesque

hills of Cornwall on the Hudson, is a few miles north of the West

Point Military Academy. The seminary buildings, having formerly been

the palatial homestead of a multi-millionaire, about half a century

previously had been bequeathed to the State of New York, with ample

endowments for its maintenance and development. It had long since

become one of the finest institutions of learning of its kind, not

only of America, but of the whole civilized world.

The donor of this magnificent seat of knowledge for young ladies was a

man of "polarity," of positive and negative action and reaction. He

was in fact a typical incarnation and embodiment of a dualism,

immortalized by the fertile fancy of Robert Louis Stevenson, in his

story of "Dr. Jekyll and Mr. Hyde." While on the one hand he had an

apparently irresistible and monomaniacal cunning in robbing his fellow

men by monopolizing all the necessities of life, crushing with hellish

unscrupulousness all competition in every channel of industry, and

strewing his wake with industrial wrecks,--on the other hand he busied

himself with the erection of hospitals and churches, and in endowing

colleges with a princely liberality, commensurate to his other nature.

Emerson, the philosopher, says "The whole universe is so, and so every

one of its parts," that "an inevitable dualism bisects nature," each

thing being a half and suggesting its complement. As the mammoth

Californian redwood tree, which with its towering height looks

overpoweringly stupendous when compared with the tiny otaheite

orange or dwarf Japanese plant, so was the difference in power

of acquisitiveness and possibilities of dispensation between this

colossus compared with ordinary mortals.

The real motive of his charity could not be divined; whether it

was because, pricked by a guilty conscience, he used this means as

a palliative for his sins, or whether he was entirely oblivious of

wrong-doing and was prompted only by a frank desire for doing good,

was never determined. But at any rate after his death it was found

that he had donated his palaces, with munificent endowment funds,

to establish this educational institution for females. Moreover,

it is not my intention to write a biography of this dual monster of

money-maniac and philanthropist, for his deeds are written on the

graves and sorrowing hearts of his victims, as well as in the grateful

remembrance and esteem of his beneficiaries.

Besides, we are told that God works good even through the agency of

the devil, and if he really had been a satellite of Satan, the great

usefulness and wide influence for good of the Seminary demonstrated

the veracity of the above statement.

The Diana Seminary had proven its right to its high place in the public

esteem. Its fame had reached every corner of the earth. Young women,

not only from America but from every clime and nation, flocked thither

seeking to perfect themselves in such branches of education as are the

necessary requirements of the fair sex to fit them to reign supreme

in any capacity, from teaching in a country school to presiding on

regal thrones and guiding the destinies of Nations.

The Diana Seminary had become particularly famous for the especial

branches of a curriculum which rendered the young ladies magnificently

lovely in form, chic in habilaments, brilliant and vivacious in

conversation, serene and dignified in carriage, sweet and optimistic

in nature, pure in sentiments, and in addition conferred upon them all

the necessary qualifications of accomplished housewives, virtues all

of which are inherent in American women and susceptible of highest

development.

The graduates of this Seminary were always eagerly sought in marriage,

not only by the deserving young men living near the college, but

also by the nobility and even the royalty of Europe. The demands of

the latter class were indeed so great as to alarm the fond parents

across the ocean for the future happiness of their daughters, and they

were thus compelled to send their beloved ones to this Institution in

order to acquire that polish which their American sisters had proven

so desirable.

Amongst the many English maidens who were there matriculated was

beautiful Aurora Cunningham, the only daughter of the Secretary of

Foreign affairs of Great Britain.

It is unnecessary to dwell upon the beauty and charms of Aurora. It

is true that she could not be compared with the Goddesses of ancient

Greece, nor did she resemble the bewitching sylvan nymphs depicted

by the brush and pen of masters of art. She was a mortal; suffice

it to say, that she was a graceful girl of exquisitely moulded form,

of medium height, with luxuriant golden tresses, which, shimmering in

the sunlight, justified her baptismal name. Her large, dreamy blue

eyes mirrored the purity of her soul, and the dimples on her cheeks

were so deep and alluring that all who looked upon them felt their

compelling charm.

She was, in a word, a typical English maiden. Highly accomplished,

and though dainty in demeanor, nevertheless she was not one of those

frail, ailing butterflies who exist and thrive only in artificial

atmosphere. Having been reared with greatest care, by means of a

complete course of calisthenics and out-of-door sports, with all her

refined mien she was a hardy and healthy specimen of feminine beauty as

well as a leader in all the strenuous pastimes of the Diana Seminary.

She was called the "sunshine" of the Seminary, and none other merited

the appellation so well. Consequently she was idolized by the rest of

the students and was much sought after by the gallant young men in the

vicinity. After the manner of girl students who are given to violent

friendships, Aurora was devoted to her room-mate in the person of a

charming American girl named Margaret MacDonald, the daughter of a

Western Senator.

Margaret was entirely the opposite of Aurora,--her very antithesis. She

was somewhat taller, with sparkling black eyes and raven hair, of

imposing dignity and carriage, but withal the equal of Aurora in

the matter of natural gifts and accomplishments. She had, moreover,

a captivating frivolity and aggressiveness which almost bordered

on masculinity.

Perhaps it was this complete diversity of temperament and of type

that engendered an intense affinity between the girls. For although

diametrically differing even in their exposition of ideas, they were

drawn to each other with a mysterious sympathy which attracted the

attention of outsiders and furnished ample excuse for comment. Directly

after their first meeting they had become inseparable companions

and confidants.

As the time passed this strange attachment grew so marked and its

manifestations so alarmingly flagrant that they themselves became

aware of its dangerous consequences. They realized that if they gave

free license to indiscreet emotional demonstrations in the class

room or in public, not only would their actions not be tolerated

by the College faculty and cause their expulsion from the Seminary,

but they would also be subjected to unendurable ostracism by the rest

of the students. But still worse was the confronting fact that they

would undoubtedly become the topic of unpleasant notoriety through

the publicity given by the sensational press. They had therefore the

good judgment to pledge themselves to control their emotions in the

presence of the class, and to exercise wide-awake circumspection in

their behavior in public and towards the opposite sex.

It is needless to say that by the happy faculty of diplomacy,

inherent in them, they succeeded with consummate delicacy and skill

in maintaining their natural poise and normal attitude throughout

the seminary course.

Like the magnetic pole the Diana Seminary had become the center of

attraction for the adjacent youths, especially the Academy boys,

who on all gala occasions were welcome guests at the Seminary.

The experiment of co-education had long since been proven a failure. By

the well known law of electricity, that bodies similarly electrified

repel each other, and bodies oppositely electrified attract, it

seems that the constant familiarity and co-mingling of the two sexes

in co-educational institutions at the romantic age of puberty had

a somewhat similar effect and breeded contempt, blunting that keen

fondness for each other which seems natural, and so was not surprising

that in such institutions both sexes, when leaving college, separated

more like enemies than friends and lovers.

The isolation of the sexes naturally created an intensity of affection

and a desire for association, and when the two periodically came in

contact caused that rapturous thrill of hearts and nascent unification

of souls. This undoubtedly was the plausible explanation, at least

one of the reasons, why the Seminary girls were always in demand and

were participants of so many happy unions.

The only exception to the rule were Aurora and Margaret who, although

in every way agreeable to the aspirants for their hearts and hands,

refrained from making an alliance throughout their college course. It

was piteously amusing, however, to see those gallant swains from the

Academy heading for the Seminary whenever opportunity presented. Their

hearts were filled with intense ardor and their lips and pubescent

moustaches were pregnant with the microbes of Eros,--in a high state

of fermentation--blurting out with tense anxiety the momentous query,

"Wilt thou be mine?" to Aurora or Margaret, only to return vanquished

by the cold decisive negative.

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