CHAPTER II

ST. GABRIEL'S AND ST. INIGO'S

When Elinor returned from Cecil's bedside, Neville detected traces of

weeping in the flush of her cheek and the heaviness of her eyelids; but

her manner was gracious and marked by a gaiety which would have led one

who did not know her well to believe that she was as light-hearted as

the boy upstairs.

The candles on the supper-table shone on a strangely assorted group.

At the head of the board sat Mistress Brent. She was a demure little

lady, like a sleek white cat, full of domestic impulses, clinging to

her hearthstone and purring away life, content to rub against the feet

of those whom she counted her superiors. Her placid face beamed with

joy at the thought that her roof was found worthy to shelter the holy

Fathers from St. Inigo's. Yet, even as she rejoiced, she remembered

with some misgivings a conversation she had held with her brother Giles

before his setting out. "Mary," he had said, "it is rumored throughout

the province that thy house is headquarters for the Jesuits."

"Brother," she had answered, "my house is open to all who seek its

shelter, and shall I shut its doors to the priests of our Holy Church?"

"There is no arguing with women," her brother had said, with a testy

shrug of his shoulders. "Thou must needs turn every question of policy

into an affair of pious sentiment. Baltimore is as good a Catholic as

thou; but he is first of all an Englishman, and second, the ruler of

this province, wherein he hath promised fair play to men of all creeds;

and he will not have the reins of control wrenched from his hands by

the Jesuits, who hold themselves free of the common law, and answerable

to none but the tribunals of the Church."

"I know naught of questions of policy, Giles, as thou sayst; but while

I have a roof over my head, I will take for the motto of my house the

words of Scripture: 'Knock, and it shall be opened unto you.'"

When this motto is posted over the lintel there will never be a lack of

footmarks on the threshold. Many were the guests who came to try the

hospitality of St. Gabriel's Manor, and no visitors were more frequent

than the Jesuits, those brave men who for the sake of their faith had

crossed the sea, braved the perils of the wilderness, and planted a

mission near St. Mary's which they christened St. Inigo's.

On Mary Brent's right hand this evening sat one of these priests,

Father White, whose shrewd eyes shone with love to God and man, whose

heart yearned over the sinner as it bowed before the saint, and whose

life was at the service of the order of Ignatius Loyola. His features

were delicately cut, and the skin of a transparency which recalled the

alabaster columns at San Marco with the light shining through them. So

translucent to the soul behind seemed his fragile frame.

His mulatto servant, Francisco, stood at the back of his chair and

ministered to his wants with loving care.

Opposite Father White sat Christopher Neville, and one at least of the

company found him good to look upon, despite his square jaw and the

sabre-cut over the left eye. But for the particularity of his dress

he might have conveyed the impression of rude strength, but his black

velvet doublet fitted close and gave elegance to the heavily built

figure, and the shirt that broke out above the waist was adorned with

hand-wrought ruffles of an exquisite fineness.

Notwithstanding his plainness, his personality carried conviction.

The whole man made himself felt in the direct glance and the firm

hand-clasp. His words, too, had a stirring quality. People differed,

disputed, denounced; but they always listened. He often roused

antagonism, but seldom irritation. It is not those who oppose, but

those who fail to comprehend, who exasperate, and Neville had above all

the gift of comprehension. Yet with this intellectual perception was

combined a singular imperviousness to social atmosphere. So that in his

presence one had often the feeling of being a piece of china in a bull

pasture; but, in his wildest assault, the slightest droop of the lip,

the faintest appeal for sympathy reduced him to the gentleness of a

lamb.

"I would he were of our communion," thought Father White, studying him.

Near Neville sat a younger priest, the same who had watched Elinor

Calvert and her son from the shadow of the settle. His aspect was more

humble than that of his superior. He bowed lower as he passed the

crucifix rudely fastened to the chimney breast; his eyes were seldomer

raised, and he mumbled more scraps of Latin over his food; but all this

outward show of holiness failed to convince. It was like the smell of

musk which hints of less desirable scents, to be overpowered rather

than cleansed. His narrow gray eyes, cast down as they were, found

opportunity to scrutinize Elinor Calvert closely as she sat by the side

of Neville. Set a man, a priest, and a woman to watch each other--the

priest will catch the man; but the woman will catch the priest.

"Prithee try this wine, Father!" said Mary Brent to the venerable

priest on her right, holding toward him a cup of sparkling red-brown

wine. "'Tis made in our own press from the wild grapes that grow

hereabout, and Giles has christened it 'St. Gabriel's Blessing.'"

"Tempt me not!" said Father White, smiling but pushing the goblet away.

"I have not spent my life studying the _Spiritual Experiences_ of Saint

Ignatius without profiting by that holy man's injunction to regard the

mouth as the portal of the soul. The wine industry is important, but I

fear the effect of drinking on the natives. I have seen a chief take

blasphemous swigs of the consecrated wine at the sacrament, and at a

wedding half the tribe are drunken."

"Prithee, tell me more of these missions among the natives," Elinor

said to Father Mohl, bending the full splendor of her glance upon him;

"are they not fraught with deadly peril?"

"To the body, doubtless."

"'Twould be to the soul too if I were engaged in them, for I have such

hatred of hardship that I should spend my time bewailing the task I had

undertaken."

"Nay, daughter, for ere thou wert called to the trial thou wouldst

have faced the tests that do lead up to it as the _via dolorosa_ to

Calvary. Before we take the final vows we undergo three probations,

the first devoted to the mind, and the last a year of penance and

privation, that we may test our strength and learn to forego all that

hampers our spiritual progress; this is called _the school of the

heart_."

"Would there were such for a woman!"

"There is," said Neville from the other side; "but it is where she

rules instead of being ruled."

Elinor turned and looked at him with that lack of comprehension which

a woman knows how to assume when she understands everything. "He loves

her," thought the priest; "but she only loves his love."

Yet, knowing how many matches have been brought about by this state of

things, Father Mohl set himself to study Neville. He found him reserved

in general, with the suavity and self-command of a man of the world,

but outspoken under irritation.

"We must make him angry," thought the priest.

Seeing that Neville was a Protestant, he began relating the deeds

wrought by priests.

"Do you recall, Father White," he said, "how the natives brought their

chief to die in the mission house, and how Father Copley laid on him a

sacred bone, and how the sick man recovered, and went about praising

God and the fathers?"

"I do remember it well," Father White answered.

"Yes," continued the younger priest, "and I recall how Brother

Fisher found a native woman sick unto death. He instructed her in

the catechism, laid a cross on her breast, and behold, the third day

after, the woman rose entirely cured, and throwing a heavy bag over her

shoulder walked a distance of four leagues."

"Wonderful! wonderful!" murmured Mary Brent.

Neville was irritated, and thought to turn Father Mohl's tales to

ridicule. Whom the gods would destroy they first make droll.

"Did you ever hear of the miracle of the buttered whetstone?" he asked.

"Pray you tell it," said Father Mohl, with his ominous smile.

"Why, there was a friar once in London who did use to go often to the

house of an old woman; but ever when he came she hid all the food in

the house, having heard that friars and chickens never get enough."

If only Neville had looked at Elinor! but he steered as straight for

destruction as any rudderless bark in a storm on a rocky coast.

"This day," he went on, "the friar asked the goodwife had she any meat."

"'Devil a taste!' she said.

"'Well,' quoth the friar, 'have you a whetstone?'

"'Yes.'

"'Marry, I'll eat that.'

"So when she had brought the whetstone, he bade her fetch a frying-pan,

and when he had it, he set it on the fire and laid the whetstone in it.

"'Cock's body!' said the poor wife, 'you'll burn the pan!'

"'No! no!' quoth the friar; 'you shall see a miracle. It shall not

burn at all if you bring me some eggs.'

"So she brought the eggs and he dropped them in the pan.

"'Quick!' cried he, 'some butter and milk, or pan and egg will both

burn.'

"So she ran for the butter, and the friar took salt from the table and

threw it into the pan with butter and eggs and milk, and when all was

done he set the pan on the table, whetstone and all, and calling the

woman, he bade her tell her friends how she had witnessed a miracle,

and how a holy friar had made a good meal of a fried whetstone."

Father Mohl was now angered in his turn. Priests, having surrendered

the love of women, cling with double tenacity to their reverence.

"A merry tale, sir," said he, smoothly, "though better suited to the

ale-house than the lady's table, and more meet for the ears of scoffers

than of believers--Daughter," turning to Mary Brent, "you were amazed a

moment since at the wonders God hath wrought through the hands of His

chosen ones; but the judgments of the Lord are no less marvellous than

His mercies. There was a Calvinist settled at Kent Fort who made sport

over our holy observances."

Elinor Calvert colored and looked from under her eyelids at Neville.

But he went on plying his knife and fork. "If he were angry," she said

to herself, "he would not eat." But in this she mistook the nature of

man, judging it by her own.

"Yes," continued Father Mohl, "although, thanks to our prayers, the

wretch was rescued from drowning on the blessed day of Pentecost,

yet he showed thanks neither to God nor to us. Coming upon a company

offering their vows to the saints, he began impudently to jeer at these

religious men, and flung back ribald jests as he pushed his boat from

shore. The next morning his boat was found overturned in the Bay, and

he was never heard of more."

Neville looked up. "I am glad," he said, "to be able to supply a

happier ending to your story. The man, as it happens, was picked up by

an outward-bound ship, and is alive and well in England to-day."

"You knew the blasphemer, then?"

"I know the man of whom you speak--a fine fellow he is, and the foe of

all liars and hypocrites."

"Ah, I forgot," answered Father Mohl, smoothly, "you are not one of us."

"Not I," cried Neville, hotly; "I have cast in my lot with honest men."

"Say no more," said Mohl, satisfied, "lest thou too blaspheme and die!

_Misereatur tui, Omnipotens Deus!_" Having thus achieved the difficult

task of giving offence and granting forgiveness at the same time,

Father Mohl smiled and leaned back content.

Neville, on his side, was smiling too, thinking, poor fool, that the

victory lay with him; but looking round he saw Elinor raise her wine

cup to her lips, and looking closer he saw two tears rise in her eyes,

swell over the lids, and slip into the wine cup. Instantly he cursed

himself for a stupid brute. "Madam," he said, speaking low in Elinor's

ear, so that she alone could hear him, "thou art wasteful. Cleopatra

cast only one pearl into her wine-cup, and thou hast dropped two."

At the same moment a little white figure appeared in the doorway.

"May I come in for nutth?" asked a small voice.

"Cecil, for shame! Go back to bed this instant!" cried his mother; but

Neville drew a stool between him and Mary Brent, and silently motioned

to Cecil to come and occupy it.

"The child should be taught obedience through discipline," said Father

Mohl, looking with raised eyebrows toward Elinor. Cecil cowered against

the wall; but kept his eyes upon the coveted seat.

Neville crossed glances with the priest as men cross swords. "Or

confidence through love--

"Cecil," he continued, "beg thy mother to heed the petition of a guest

and let thee sit here by me for ten little minutes; I will bid thee eat

nuts,--so shalt thou practise Father Mohl's precepts of obedience."

Elinor smiled, Neville put out his hand, a strong, nervous hand, and

Cecil knew his cause was won.

"Lonely upstairs," he confided to Neville as he helped himself to nuts;

"makes me think of bears."

"Bears come not into houses."

"They say not, but the dark looks like a big black one, big enough to

swallow house and all. I do not like the dark, do you?"

"I did not when I was your age,--that's sure; but I have seen so many

worse things since then--"

"What?"

"Myself, for instance."

"That's silly."

"I think it is."

"Do not say silly things! Mother sends me to bed when I do."

"Is it not silly to fear the dark?"

"Mayhap, but I lie still all of a tremble, and then I seem to hear

a growl at the door, and then blood and flesh cannot stand it and I

scream for Mother. Three or two timeth I scream, and she comes running."

"Wouldst have the bear eat thy mother?"

"Nay, but sure 'nuff he would not. The Dark Bear eateth only little

boys."

"Oh, only little boys?"

"Ay, and he beginneth with their toes. Therefore I dare not kneel alone

to say my Hail Maries. The Dark Bear is not like God, for God careth

only for the heart. Thir Chrithtopher, why doth God care more for the

heart than for the head and legs?"

"Come, Cecil," said Elinor's warning voice, "thou art chattering as

loud as a tree-toad, and the ten minutes are more than passed. Run up

and hide those cold toes of thine under the counterpane!"

"If I go, wilt thou come up after supper to see me?"

"If I can be spared."

"Nay, no _ifs_--ay or no?"

Father Mohl smiled, and his smile was not good to see.

"Is this the flower of that confidence through love which you so much

admire, Sir Christopher?"

"No," answered Neville, "only the thorns on its stem; the blossoms are

not yet out."

"Ay or no?" repeated the child, oblivious of the discussion going on

around him.

"Oh, _ay_, and get thee gone!" cried his mother, thoroughly out of

patience with the child and herself and every one else.

Cecil ran round to her seat, hugged her in a stifling embrace, and then

pattered out of the room and up the stair, reassuring his timid little

heart by saying aloud as he went, "Bearth come not into houtheth!

Bearth come not into houtheth!"

Father Mohl sat with bent head, the enigmatic smile still playing round

his lips. At length, making the sign of the cross, he spoke aside to

Father White,--

"Have I leave to depart?"

"Go--and _pax tibi_!"

The company rose.

"Father, must thou be gone so soon?" Mary Brent asked, with hospitable

entreaty in her tones.

"I must, my daughter."

"This very night?"

"This very night."

"But the road to St. Mary's is dark and rough."

"Ay, but our feet are used to treading rough roads, and the moon will

show the blazed path as clearly as the sun itself."

"Farewell," said Father White. "Bear my greetings to my brothers at St.

Inigo's, and charge them that they cease not from their labors till I

come."

When Father Mohl passed Neville, Sir Christopher, moved by a sudden

compunction, held out his hand. "Hey for St. Mary's!" he exclaimed,

with a note of cordiality which if a trifle forced was at least civil.

Father Mohl ignored the outstretched hand, and with his own grasped the

crucifix at his breast. The sneer in his smile deepened, and one heard

the breath of scorn in his nostrils as he answered, with a meaning

glance at Elinor, "The latter part of the Marylanders' battle-cry were

perchance honester. Why not make it 'Wives for us all'?"

This passed the bounds of patience, and Neville cast overboard that

self-control which is the ballast of the soul. His outstretched hand

clenched itself into a fist.

"Sir!" he cried, very white about the lips, "if you wore a sword

instead of a scapular, we might easily settle our affairs. But since

your garb cries 'Sanctuary!' while your tongue doth cut and thrust

rapier-like, I'll e'en grant you the victory in the war of words.

Good-night, Sir Priest!"

For answer the father only folded his cloak about him and slipped out

of the door as quietly as though he were to re-enter in an hour.

Father White followed Mistress Brent to the hall, from the window of

which she strove to watch the retreating figure of Father Mohl. Neville

thus found himself alone with Elinor Calvert once more. He regarded her

with some anxiety, an anxiety justified by her bearing. The full round

chin was held an inch higher than its wont, the nostrils were dilated

and the eyelids half closed. A wise man would have been careful how

he offered a vent for her scorn; but to her lover it seemed that any

utterance would be better than this contemptuous silence.

"You are very angry--" ventured Neville, timidly.

"I have cause."

"--and ashamed of me."

"I have a right to be."

"Thank Heaven for that!"

"If you thank Heaven for the shame you cause you are like enough to

spend your life on your knees."

"I deprecate your scorn, madam. Yet I cannot take back the saying."

"Make it good, then!"

"Why, so I will. None feel shame save when they feel responsibility.

None feel responsibility for those who are neither kith nor kin save

where they--"

"Where they what?" flashed Elinor, turning her great angry eyes full

upon him.

"Save where they _love_, Mistress Calvert."

It was out now and Neville felt better. Elinor clenched her hands and

began an angry retort, and then all of a sudden broke down, and bending

her head over the back of the high oak chair, stood sobbing silently.

"I pray you be angry," pleaded Neville; "your wrath was hard to bear;

but 'twas naught to this."

"Oh, yes," answered Elinor between her sobs, "it is much you care

either for my anger or your grief, that the first proof you give of

your boasted love is to offend those whom I hold in affection and

reverence."

"'Twas he provoked me to it," answered Neville, sullenly, "with his

tales of my friend yonder, as honest a fellow as walks the earth. Is a

man to sit still and listen in silence to a pack of lies told about his

friend?"

"Say no more!" commanded Elinor. "I see a man is bound to bear all

things for the man to whom he has professed friendship--nothing for the

woman to whom he has professed love."

There was little logic in the argument, but it made its mark, for it

was addressed not to the mind but to the heart.

"Forgive me!" cried Neville--which was by far the best thing he could

have said.

If a woman has anything to forgive, the granting of pardon is a

necessity. If she has nothing to forgive, it is a luxury.

"I do," she murmured.

"Perhaps I was rougher of manner than need was."

"Yet 'twas but nature."

"Yes, but nature must be held in check."

Thus did these inconsistent beings oppose each other, each taking the

ground occupied a few minutes since by the other, and as hot for the

defence as they had been but now for the attack.

Neville seized Elinor's hand and kissed it passionately; then snatching

up his hat and cloak he exclaimed, "I will go after Mohl and make my

peace. Henceforth I swear what is dear to you shall be held at least

beyond reproach by me."

Elinor turned upon him such a glance that he scarcely dared look upon

her lest he be struck blind by the ecstasy of his own soul.

"At last!" he whispered as he passed out into the night.

Was it luck or fate that guided him? Who shall say? Luck is the pebble

on which the traveller trips and slides into quicksands or sands of

gold. Fate is the cliff against which he leans, or dashes himself to

death. Yet the pebble was once part of the cliff.

Sir Christopher: A Romance of a Maryland Manor in 1644 · 第 2 / 24 章