Seeing the Rakshasa--Dhumraksha of dreadful prowess--issue out, the
monkeys, rejoicing greatly, eager for encounter, set up roars. And then
there took place a terrific conflict between the monkeys and the
Rakshasas, charging each other with fearful trees, and darts, and maces.
And the Rakshasas began to scatter the dreadful monkeys on all sides;
and the monkeys (on their part) felled the Rakshasas with trees. And the
Rakshasas, growing enraged, began to pierce the monkeys with straight
speeding sharp shafts winged with Kanka plumes. And riven by the Rakshas
with dreadful clubs and bearded darts, daggers and maces and terrible
and curious bludgeons and grasped javelins,--the exceedingly powerful
(monkeys), their anger aroused, began with alacrity to perform deeds of
intrepid valour. And those monkey-leaders, their bodies pierced with
shafts and their persons riven with darts, took up trees and crags. And
those monkeys, endowed with terrific vehemence, sending up shouts, and
proclaiming their respective names, set about tossing the brave Rakshasa
ranks. And that conflict between the Rakshasas and the monkeys, waged
with diverse rocks and innumerable trees, waxed exceedingly furious. And
some among the Rakshasas feeding on gore--on being agitated by the
monkeys burning for victory,--began to vomit blood. And some were
severed along their flanks; and, some, slain with trees, were heaped up;
and some were crushed with crags; and some were torn with teeth. And
some being broken down by means of broken standards, and some by means
of fallen swords, and some crushed down by cars,--the rangers of the
night suffered sorely. And (anon) the earth was covered with huge
elephants measuring mountains, and mountain-tops, and steeds crushed,
and the riders thereof,--all borne down by the monkeys. And bounding
again and again, the vehement monkeys endowed with terrific prowess,
with their finger-nails tore up the Rakshasas by the mouths. And with
woe-begone faces, and with hair dishevelled, (the Rakshasas), stupified
with the smell of blood, saught the earth. And other Rakshasas endowed
with dreadful vigor, waxing wondrous wroth, dealt the monkeys slaps with
hands having the touch of the thunder-bolt. And, gifted with greater
impetuosity, the monkeys felled the impetuous (Rakshasas) with blows,
and feet and teeth; and some were slain with trees. And seeing the
forces fleeing away, that foremost of Rakshasas--Dhumraksha--flying into
fury, began a terrific conflict with the monkeys desirous of encounter.
And some of the monkeys, sore assailed with _pracas_, began to bleed;
and some, wounded with maces, dropped down to the ground. And some were
beaten hard with bludgeons; and some were cleft with _bhindipalas_. And
some, on being assailed with bearded darts, became insensible and lost
their lives. And some among the monkeys lay slain on the ground,
drenched in blood. And some, fleeing away from the field, were
slaughtered by the infuriated Rakshasas. And some, having their breasts
pierced, lay on their sides. And some were riven with tridents; and the
entrails of some had come out. And that mighty and dreadful encounter of
the Rakshasas and the monkeys, was waged with countless weapons and
rocks and trees. And that battle became a musical entertainment[161]
mellifluous with bow-string for _Vina_,[162] having the neighing of
chargers for its measure, and with the cries of _Maindas_[163] for its
strains. Then in the field, Dhumraksha bow in hand, laughing, pursued
the monkeys in all directions with showers of shafts. And seeing the
forces hard beset by Dhumraksha and distressed thereat, the Wind-god's
offspring, waxing enraged, seizing a huge crag, approached (the
Rakshasa). And with his eyes doubly reddened in wrath, that one, like
unto his sire himself in prowess, brought down the crag upon
Dhumraksha's car. And seeing the crag, (Dhumraksha) upraising his mace
hurriedly, leapt down in vehemence, and stood on the ground. And having
shattered his car, that crag fell down to the earth. And thereat letting
go the car furnished with wheels, _Kuvaras_ and a face, as well as a
banner; in which Dhumraksha had left his bow,--Hanuman--son unto the
Wind-god--laid about him right lustily for destroying the Rakshasas,
with trees having branches long and short. And thereat some Rakshasas
with their heads shattered, lay drenched in blood; and others, struck
with trees, dropped down to the earth. And then Hanuman--son unto the
Wind-god--charged in full career against the Rakshasa army; and, taking
a mountain-peak, he rushed against Dhumraksha. And as Hanuman was
descending, the powerful Dhumraksha, upraising a mace, and giving out a
shout, made towards him speedily. And then Dhumraksha enraged, brought
down that mace studded with innumerable pricks, on the head of Hanuman
fired with wrath. And thus assailed with the mace of fearful
impetuosity! the monkey endowed with the strength of the wind, without
at all heeding that blow, let fall a mountain-top right against
Dhumraksha's head. And on being assailed with the mountain-peak,
Dhumraksha, having his entire body mangled, suddenly fell to the earth,
like unto a toppling hill. And seeing Dhumraksha slain, those
night-rangers that survived the carnage, in extreme agitation began to
pour into Lanka, attacked by the monkeys. And that high-souled offspring
of the Wind-god, having slain his foes, and come under the influence of
fatigue incident to his slaughtering his enemies,--having caused rivers
of gore to flow (in the field),--experienced the excess of joy on being
honored of the monkeys.
[161] The reader has already perceived that the carrying out of a simile
to a number of details is a characteristic as much of Valmiki as
of his rival in the epic sphere--Vyasa. But the comparisons are
never on all fours, as in the case before us.--T.
[162] A classical Hindu musical instrument, having metallic strings,
with a pair of gourds at one end for the sounding-board. _Vide
Yantra-Koca_ by Sir Saurindra Mohan Tagore, _Mus-Doc._--T.
[163] A species of elephants.