3. _The Joy of Conversion_

"O glory of the lighted mind.

How dead I'd been, how dumb, how blind!

The station brook to my new eyes

Was babbling out of Paradise,

The waters rushing from the rain

Were singing, 'Christ has risen again!'"

The Everlasting Mercy and the Widow in the Bye Street.

And then the soul glory:

"O glory of the lighted Soul.

The dawn came up on Bradlow Knoll,

The dawn with glittering on the grasses,

The dawn which pass and never passes."

The Everlasting Mercy and the Widow in the Bye Street.

But that wasn't all. Masefield knows that the other self must be

completely eradicated, so he makes Saul Kane change his environment

entirely. He goes to the country. He plows, and as he plows he learns

the lesson of the soil and cries:

"O Jesus, drive the coulter deep

To plow my living man from sleep."

The Everlasting Mercy and the Widow in the Bye Street.

And more word from Christ as he plowed:

"I knew that Christ was there with Callow,

That Christ was standing there with me,

That Christ had taught me what to be,

That I should plow and as I plowed

My Saviour Christ would sing aloud,

And as I drove the clods apart

Christ would be plowing in my heart,

Through rest-harrow and bitter roots,

Through all my bad life's rotten fruits."

The Everlasting Mercy and the Widow in the Bye Street.

And so it is, that beginning with his poems of youth, John Masefield

starts out with a sympathetic social consciousness, but nothing more

apparently. He brothers with the outcast and frankly prefers it. Then

comes the great regenerating influence in his life, which we surely

find in his expression of faith that the soul is immortal, and finally

that upheaval which we call conversion with all of its incident steps

from conviction of sin to repentance; and then to the consciousness of

forgiveness; to the lighted mind and the lighted soul; and then to the

uprooting of evil and the planting of good in the soil of his life. And

so through Saul Kane we see John Masefield and have an explanation of

that subtle yet revolutionary change in his life and his poetry,

pregnant with illustrations that, to quote another English poet, Noyes,

"Would make the dead arise!"

Giant Hours with Poet Preachers · 第 84 / 96 题