INTRODUCTION

In writing to the readers of Mr. Stidger's book I feel as though I were

writing to old friends, friends who may have an interest in knowing

some of the thoughts that I hold regarding questions of the hour and

questions of the future.

The Christian as he looks out upon the battling and broken world sees

much to sadden his heart. Thinkers are everywhere asking, "Is

Christianity a failure?" I hasten to assure you that Christianity has

not failed, for Christianity has nowhere been tried yet, nowhere been

tried in a large social sense. Christianity has been tried by

individuals, and it has been found to be comforting and transforming.

But it has never been tried by any large group of people in any one

place--never by a whole city--never by a whole kingdom---never by a

whole people. It is for this trial that the watching angels are

waiting.

Our holy religion is not a saving power merely for individuals; it is

also a saving power for society in its industrial order. We have

applied it to the individual in the past, but we have never made any

wholehearted effort to make religion the working principle of society.

Religion is always cooperative and brotherly, but we have not yet made

any earnest effort to apply the cooperative and brotherly principle

to business. We have tried to persuade the individual to express the

ideals of the Sermon on the Mount, but we have made no earnest effort

to urge society to express the ideals of the Sermon on the Mount.

Therefore, while it is true that we have individual Christians--men and

women who make noble sacrifices in their effort to live the good

life--it is also true that we have no Christian society anywhere on

earth, no Christian civilization anywhere under the stars. Sometimes

a careless talker will refer to our social order as "a Christian

civilization." All such references, dear friends, disturb our hearts;

for they prove that the speaker has no conception of what a Christian

civilization would be, how noble and brotherly it would be. Five

minutes' reading of the Sermon on the Mount will convince any alert

mind that we are yet thousands of miles from a Christian civilization.

To speak of only one thing, it is certain that in a Christian

civilization these cruel riches we see standing side by side with these

cruel poverties could not exist; they would all crumble and vanish away

in the fire of the social passion of the Christ.

If we have not a Christian civilization, what have we? We have a

civilization that is half barbaric; we have a social order with a light

sprinkling of Christians in it. It is the hope of the future that this

body of earnest Christian men and women will awaken to the call of the

social Christ, awake determined to infuse his spirit into the

industrial order, and thus extend the power of the cross down into the

material ground of our existence. Men are not fully saved until tools

are saved, till industries are saved. They must all be lit with the

brother spirit of Christ the Artisan.

All of this transformation is implied in the Sermon on the Mount. For

that sermon may be taken to be the first draft of the constitution of

the new social order that the Christ has in his heart for men. It was

this new order that he had in mind when he uttered the great

invitation, "Come unto me, all ye that labor and are heavy laden, and I

will give you rest." All the work-worn toilers of the world were to

find rest in the new brotherly order about to be established on the

earth. The Master has laid one great duty upon his followers--to

embrother men and to emparadise the world.

This is a great labor, for it demands that the spirit of the brother

Christ shall sing in all the wheels and sound in all the steps of our

industrial life. It means that the Golden Rule shall become the working

principle in our social order. This is the salvation that Christ came

to bring to the world; this is the glad tidings; this the good news to

men!

This is only a glimpse of the great social truth of the Lord that is

beginning to break like a new morning upon the world. And what I

have said in this letter I have tried a thousand times to say in my

poems that have gone out into the world. And this new note I catch in

the lines of the poets everywhere in modern poets, especially in the

poets discussed in the following pages.

Yours in the Fellowship of the great hopes,

[Signature: Edwin Markham]

West New Brighton, N. Y.

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